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Deontological Ethics Immanuel Kant (1724-1804)  Moral principles are based on a rational appraisal  Morality is based on duty  Categorical Imperative  Universal Principles of Conduct  Moral laws are based on rational principles that are universally binding David Hume (1711-1776)  Sentimentalism  Moral distinctions are not derived from reason, but from Emotion  Our emotions enable us to evaluate the difference between virtue and vice • Emotions provide an objective measure for morality based on a common sentiment towards humanity • Although moral virtue is rare, persons do not act purely out of self-interest Jonathon Haidt  Julie and Mark are brother and sister. They are traveling together in France on summer vacation from college. One night they are staying alone in a cabin near the beach. They decide that it would be interesting and fun if they tried making love. At the very least it would be a new experience for each of them. Julie was already taking birth control pills, but Mark uses a condom too, just to be safe. They both enjoy making love, but they decide not to do it again. They keep that night as a special secret, which makes them feel even closer to each other.  What do you think about that? Was it OK for them to make love? Morality Story Jonathon Haidt  Social Intuitionist Model  Emotion serves as an intuition that directs our assessment of a moral situation  Moral reasoning follows based on the intuition  Ad hoc explanation based on defending our intuitions  Used to influence the intuitions of others  Thus, one feels revulsion at the idea of incest in the story  Then, seeks to find a way to rationally defend the intuition Trolley Problem Trolley Problem Joshua Greene  Competing Processes Theory  Cognitive and emotional processes compete in moral decision-making  Impersonal  Cognitive (Rational) Processes used in appraisal  Thought of pulling a lever does not activate emotional centers of brain  Personal  Emotional process used in appraisal  Thought of pushing someone more emotionally engaging Marc Hauser  Moral Decision-making based on Moral Module  Similar to Chomsky and Pinker’s view of language module  Instinctive Moral Grammar directs analysis of perceived actions  Most cognitive processes are unconscious and implicit  Moral cognition is largely unconscious  Not developed through instruction  Not dependent upon religious institutions Marc Hauser  Prior to emotional and cognitive moral appraisals  Evaluate actions based on three categories  Permissible  Obligatory  Forbidden  Color our perceptions  Constrain options for moral decision  Moral appraisal occurs within specific cultures, but follows the grammar set by the moral module Exemplars  Wesley Autry  Put his life in jeopardy to save a stranger  Jumped onto subway train tracks to cover a person in danger  Later replied, “I don’t feel like I did something spectacular; I just saw someone who needed help. I did what I felt was right.” Exemplars  The Story of Wesley Autry Exemplars  Holocaust Rescuers  Risked their own life to save Jewish persons during the holocaust.  When asked, many rescuers didn’t feel like they did anything extraordinary  They could not of imagined doing anything different What is a Exemplar?  Common definitions  Someone who embodies certain admirable traits  Serves as a point of reference  By observing an exemplary person, one learns how to exercise a particular trait  For Virtuous exemplars  These persons have characteristics that are essential for the moral life  These persons are examples for how to behave morally Aristotle and Virtue Ethics  Eudaimonia – happiness or the good life  Virtues are those those aspects of character that lead to a good life  Virtues flow naturally from the character of moral exemplars  Exemplars are persons who have developed certain habits that embody moral virtues Aristotle and Virtue Ethics  Acquiring virtue is not like other intellectual pursuits  Requires “phronesis” or practical wisdom  Virtues are acquired like the skills of a master craftsman  More of an unconscious process Aristotle  Humans are teleological beings  Live to achieve a certain telos or goal  Virtues  Goods which help to achieve a telos  Virtue of character – live according to reason  Virtue of thought – contemplate reasons Virtues  Internal goods which lead to proper action  Rule-governed ethics  Virtue-governed ethics Doing Being Seek the Mean  Strength of character involves finding the proper balance between two extremes.  Excess: having too much of something.  Deficiency: having too little of something.  The virtuous person embodies the wisdom of learning from one’s mistakes Finding the Mean Sphere of Existence Attitude toward self Deficiency Servility Self-deprecation Ignoring them Attitude toward offenses of others Being a Doormat Attitude toward good deeds of others Suspicion Envy Ignoring them Indifference Attitude toward our own offenses Remorselessness Downplaying Attitude toward our friends Indifference Mean Proper Self-Love Proper Pride Self-Respect Anger Forgiveness Understanding Gratitude Admiration Agent Regret Remorse Making Amends Learning from them Self-Forgiveness Loyalty Excess Arrogance Conceit Egoism Narcissism Vanity Revenge Grudge Resentment Over indebtedness Toxic Guilt Shame Possessive Finding the Mean Attitude toward our own good deeds Belittling Disappointment Sense of Accomplishment Humility Selfrighteousness Attitude toward the suffering of others Attitude toward the achievements of others Attitude toward death and danger Attitude toward our own desires Attitude toward other people Callousness Compassion Self-satisfaction Complacency Competition Cowardice Admiration Emulation Pity “Bleeding Heart” Envy Courage Foolhardiness Self loathing Shame Exploitation Temperance Moderation Respect Lust Gluttony Deferential Contemporary Virtue Ethics: Linda Zagzebski  Exemplars are the starting point for virtue ethics  Concrete example of virtue to begin the development of conceptual definitions  Exemplars are distinguished by their exercise of practical reason or phronesis  Exemplars have the right motive, at the right time Contemporary Virtue Ethics: Linda Zagzebski  Motives are emotional states that lead to correct moral actions  Each emotion has a thick concept that represents the intentional object of the emotional state  Emotions enable a person to see a situation from a particular moral perspective  Their emotions ready them for action Contemporary Virtue Ethics: Linda Zagzebski  Emotions form the basic dispositions of a person’s character  Enduring moral traits  Produces reliability and consistency in moral character despite the context  Developmental perspective on acquiring virtue