Survey
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
The (Protestant) Reformation The Roman Catholic Church was a dominant force in Europe for centuries after the Fall of the western Roman Empire in 476 A.D. The Reformation was the final splitting of the Western Church into two halves : Catholicism and Protestantism. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Main Themes of the Reformation How do the ideas of the Protestant reformers reflect the ideas of the Christian humanists? What were the basic tenants of each of the major Protestant faiths? How did these faiths differ with Catholicism? Why was there a stronger reformation in Germany and England than in the rest of Europe? What were the long-term political and social effects of the Reformation on Europe? I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Charlemagne: King of the Franks and Emperor of the Romans I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal 1000 A.D. Charles V: Emperor of the Holy Roman Empire The most powerful ruler during the Reformation “Holy Roman Emperor” “King of Spain” “Emperor of Austria” I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Charles V (Holy Roman Emperor) fought German Lutherans to reestablish Catholicism in Northern Germany. He won the battle but the Peace of Augsburg established the permanent religious division of Germany into Lutheran and Catholic Churches. “Cuius regio, eius religio” (“Whose region, his religion.”) The Peace of Augsburg recognized that the religion of the leader (Prince) would determine the religion of the people. One major problem: It did not recognize the Calvinists. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Swiss Reformation Zwingli & Calvin The Anabaptists I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Ulrich Zwingli About the same time Luther’s ideas were spreading, the teachings of Ulrich Zwingli were taking hold in Zurich, Switzerland. At the Colloquy of Marburg (1529) Luther and Ulrich Zwingli failed to agree on such issues as the nature of the Eucharist and the concept of predestination. As a result of the Colloquy of Marburg, Protestantism split into two: Lutherans & Calvinists. The first Swiss leader of the movement which became “Calvinism” was Zwingli. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Anabaptists (“to rebaptize”) accused major reformers of going only half-way. They were especially distinguished by their rejection of infant baptism. Conrad Grebel, with whom Anabaptism originated, broke openly with Zwingli and performed the first adult rebaptism in Zurich, Switzerland in 1523. Anabaptism drew its membership mostly from the ranks of the peasants in Western Germany. Anabaptists are the 16th century ancestors of the modern Mennonites and Amish (refusal to go to war, to participate in secular government etc.) I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Persecution of Anabaptists I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Reformation was the outgrowth of past ideas: Humanists RABELAIS condemned various forms of corruption within the Church, such as simonythe Catholic Church’s unpopular practice of allowing men to buy their way into positions as priests; priests no longer models of virtue; celibacy vow disregarded. Reformers LUTHER condemned corruption in the Church; believed priests should practice what they preached. SIR THOMAS MORE expressed idea of communal living; no class distinctions; no unemployment; no competition; everyone living and working together; defied Henry VIII; Catholic martyr. JOHN CALVIN taught that people were already predestined for salvation; success on earth determined place in heaven; hard work and no leisure time were signs of success. ERASMUS -- believed true religion was a matter of inward sincerity and pious devotion rather than an outward symbol of ceremony and ritual; Scriptures are the guide to life; wanted only moral reforms, not ritualistic. LUTHER -- the Bible was a way of life; did not believe in pompous Church ceremonies; clergy not important; everyone is their own priest; one should be able to talk to God directly. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Martin Luther Born into a middle class family in Saxony, Germany. He got a good education and began studying law. After almost being hit by lightning, he decided to become a monk. As a monk, he became obsessed with his own sinfulness, and pursued every possible opportunity to earn worthiness in God’s eyes (for example, selfflagellation) but he was still not satisfied, for he felt that God would never forgive a sinner like himself. Finally, he had an intense religious experience that led him to realize that justification in the eyes of God was based on faith alone and not on good works and sacraments. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Martin Luther Then, in 1517, he saw a friar named Johann Tetzel peddling indulgences and claiming that by buying them, people could save themselves time in purgatory. Since he said that by buying the indulgences, people could excuse sins, people were coming to buy the indulgences in droves. This outraged Luther, and on October 31st, 1517 he posted his Ninety-Five Theses on the church door. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal “So soon as a coin in the coffer rings . . . the Soul into heaven springs” – John Tetzel I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Martin Luther’s 95 Theses I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Luther’s 95 Theses Explained that the Pope could remit only the penalties he or canon law imposed, and that for other sins the faithful had only to sincerely repent to obtain an indulgence, rather than pay the Church. The theses made the profits from the indulgences drop off, and angered the order that supported Tetzel. Luther and the rival monks began to have theological discussions, which were at first ignored. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Luther’s Writings By 1520 Luther had written three radical pamphlets: 1)An Address to the Christian Nobility of the German Nation - made a patriotic appeal to Germans to reject the foreign Pope’s authority. 2)The Babylonian Captivity - attacked the belief that the seven sacraments were the only means of attaining grace, saying that only two, baptism and the Eucharist (which were mentioned in the Bible) were important. 3)The Liberty of the Christian Man - explained the principle of salvation by faith alone. (Sola Scriptura) I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Diet of Worms Luther’s writings could no longer be ignored, and, in 1520, Pope Leo the Fifth excommunicated him. Luther responded by calling the Pope an anti-Christ. So, Charles the Fifth ordered him to offer his defense against the decree at a Diet of the Empire at Worms. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Diet of Worms At Worms, Luther refused to retract his statements, asking to be proved wrong with the Bible. So, Charles ordered that Luther be arrested and his works burned, but Prince Frederick of Saxony came to Luther’s aid and allowed Luther to hide in his castle. There, Luther established the Lutheran doctrines (See Below). I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Lutheran Doctrines Justification by faith alone, or the belief that faith alone, without the sacraments or good works, leads to an individual’s salvation. The Bible as the only authority, not any subsequent works. All people are equally capable of understanding God’s word as expressed in the Bible and can gain salvation without the help of an intermediary, so he translated the Bible into German (The Catholic Church insisted that only a priest could read and interpret the Bible). No need for sacraments (except Baptism, Eucharist, & Confirmation) or good works.. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Lutheran Doctrines Consubstantiation (the presence of the substance and Christ coexist in the wafer and wine and no miracle occurs) instead of transubstantiation. No difference between the laity and the clergy. Kept bishops for administrative purposes. Refusal to recognize the authority of the Pope. Married clergy. Religious services in the vernacular. The Church is subordinate to and the agent of civil authority. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Peasants’ Revolt (1524-1525) The German peasantry at first believed Luther to be an ally. They tried to stop territorial princes from overriding their traditional laws and customs. Luther sympathized with the peasants but Lutherans were not social revolutionaries. When the peasants revolted against their masters, Luther labeled them “un-Christian” and urged princes to crush them without mercy. Between 70,000-100,000 died by the time the revolt was put down. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Importance of the Vernacular En arche en o logos, kai o logos en pros ton Theon, kai Theos en o logos. Outos en arche pros ton Theon. Panta di outou egenata. Kai choris outou egenata oude en, o gegonen. En outou zhoe en, kai he zhou en to fos ton anthropon. Kai ta fos en te scotia phaine. Kai he scotia outou ou katelaben. In the beginning was the word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without him, nothing was made that was made. In him was life, and the life was the light of men. And the light shines in the darkness. And the darkness perceived Him not. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal John Calvin Calvin’s approach to salvation differed from Luther’s. He argued that humanity was divided in advance between the Damned (those who are going to Hell) and the Elect (those going to Heaven.) Calvin believed in predestination, the belief that God already knew (and ordered) each person’s fate. According to Calvin, God had given the Elect a faith in Jesus Christ and a desire to live according to strict moral laws. The highest virtues for Calvin’s followers were hard that success in life showed God’s favor. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal John Calvin I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Calvin’s approach to salvation differed from Luther’s. He argued that humanity was divided in advance between the Damned and the Elect. God, Calvin said, already knew each person’s fate. This view is called predestination. According to Calvin, God had given the Elect a faith in Jesus Christ and a desire to live according to strict moral laws. A high virtue for Calvin’s followers was hard work. Success in life showed God’s favor. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Calvinism in a Nutshell Pessimistic about man; optimistic about God. Predestination ("the elect"). Strict interpretation of the Bible. (literal) Rejected Papal authority. Scorned pleasures as the idle activities which allowed the devil to influence one's actions; no smoking, drinking, gambling, blaspheming, dancing, music in religious services. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Calvinism in a Nutshell Only "sacraments" were Baptism and the Eucharist (were only a symbol of God's presence). Consubstantiation. Church elders administered to the congregation (presbyters). Too much leisure time leads to sin. Puritans in England and New England; Huguenots in France; Presbyterians in Scotland. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal German sociologist Max Weber advanced a famous thesis that the Protestant Reformation, particularly Calvinism, fostered capitalism. (hard work, success in life as a “sign” of being an “Elect.” Calvinism held special appeal to the new middle class, particularly business elements (ex. the merchant class) Calvin set up a very strict theocracy in Geneva, Switzerland. He is sometimes compared to the monk Savonarola who lived in 15th century Florence (which was ruled by the Medici. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal During the 1540s and 1550s, Calvinism spread throughout Europe. Calvinism found extraordinary success in Scotland under the leadership of John Knox who founded the Presbyterian Church there. In England, the Calvinists were known as Puritans. In France, Calvin’s followers were known as the Huguenots. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Luther (Germany) Colloquy of Malburg (Zwingli vs. Luther) -Predestination and the Eucharist. Zwingli (Switzerland) Lutheranism -Northern Germany, Denmark, Norway, Sweden & Finland Calvinism (Switzerland) -Scotland-Presbyterians -England-Puritans -France-Huguenots Anabaptists (Conrad Grebel / Switzerland) - Today: Mennonites, Amish I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal King Henry VIII of England The English King played a double role in the Reformation. As Luther’s beliefs spread across Europe, Henry VIII denounced him as a heretic. The pope was grateful for Henry’s loyalty and named him “Defender of the Faith.” I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal King Henry VIII of England However, Henry’s loyalty did not last. He wanted divorce his wife because she was growing too old (and hadn’t given him an heir). The pope refused to grant Henry a special permission to divorce. Henry reacted by calling on parliament of nobles and commoners to declare that the pope had no authority over the kingdom of England. This resulted in the creation of the Church of England, or Anglican Church. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Which famous Renaissance artist painted the portrait of Henry VIII? I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Anglicanism in a Nutshell Henry VIII of England resented the church for not granting him a divorce of Catherine of Aragon. He wanted church lands and property to add to his treasury. The monarch of England now became the head of the Anglican Church as well. Book of Common Prayer (Edward VI) One had to be Anglican to hold a government job until the late 19th century. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Causes of the Reformation Dissatisfaction with wealth of Church; poor people believing bishops were of the wealthy oppressive class. 1) There was a great deal of financial abuse in Church: simony, benefices; 30% of land in Europe was under Church control. 2) This really favored the Slavs and the southeaster Europeans. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Causes of the Reformation Overall Corruption in Church leadership Decline in papal influence as nationalistic churches emerged. 1) Great Schism 2) Henry VIII of England's defiance of papal power. Martin Luther’s 95 Theses I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Causes of the Reformation The middle class wished to run their religious affairs as they handled their new businesses. 1) They found Church bureaucracies still too medieval and rigid (view on usury, e.g.) 2) Calvinist church came largely from these ideas (Max Weber's thesis -- "Protestant Work Ethic”) Great Peasant Revolt of 1520* I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Reformation’s Success in Northern Europe Monarchies resented the Church for not paying any taxes to the nation, but collecting taxes from citizens belonging to the Church and sending the money to Rome. Luther appealed to nationalistic feelings in the German states i. He denounced the Pope for involvement in politics as well as religion ii. He backed the nobility in the Peasant Revolt. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Reformation’s Success in Northern Europe The upper class saw an opportunity to confiscate church property. Luther’s ideas spread quickly when Johann Guttenberg’s printing press, with movable type, was put into common use in about 1450. The printing press promoted literacy as Bibles were made accessible to the masses in the vernacular. Led to individual interpretation of Sacred Scriptures. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Johann Guttenberg’s Printing Press & the Guttenberg Bible I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Why The Reformation DID NOT Work in Italy The Pope was in Rome and was Italian (use of Spanish Inquisition). The Catholic Church was a source of wealth for Italy. The Italian Renaissance made Italy prosperous. (money in art--a large part was Church-sponsored by Renaissance popes). Italian universities made the questioning of theological principles unheard of. Germany was the home of Luther and of many new, more theologically "liberal" universities. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Protestantism’s Appeal to Peasants Message of equality in religion, which they extended to life in general. A simplified religion with fewer rituals, which made it easier to understand. Luther rebelled, which inspired many of them to do the same. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Protestantism’s Appeal to Nobles No tithe to pay, so $ stays in the country. Since they are against Charles for political reasons, they can justify it by becoming Protestant. No more church owned land, so they can get more land. No tithe for peasants, so nobles can tax peasants more. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Protestantism’s Appeal to Middle Class No tithe to pay, so more $ for them. Now they can read the Bible and interpret it in their own way. of individualism – you are your own priest. Concept I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Counter-Reformation As Protestantism spread, popes and Catholic Clergy members worked to reform the Catholic Church. In the 1540s, the Catholic Church laid down several policies that countered the challenges of Protestants: 1)The Church, not the individual interpreted the Bible. 2)Church traditions had authority over the lives of Christians equal to the Bible’s. 3)Faith alone was not enough to win salvation. A life of good works was necessary as well. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Counter-Reformation A committee of six cardinals called the Inquisition was empowered to prosecute people for heresy and punish them by death. The Catholic Church was aided in its mission to reform itself and fight Protestantism by the Society of Jesus, whose members were called Jesuits. Many Jesuits traveled to distant parts of the world to convert people to Catholic Christianity. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal A Divided Europe Northern Europe became Protestant while southern Europe remained Catholic. The Protestants took the revolutionary position that the Roman Catholic Church must be overthrown. The Church took the extreme position that all heretics (people who did not accept the Roman Catholic Church’s teachings) should be destroyed. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Reformation in Germany Germany was the home of Martin Luther, and northern Germany became strongly protestant. In this process, many north German princes increased their own power at the expense of the Catholic Church. Although Lutheranism drew support from a broad social spectrum, Luther was forced to rely on members of the nobility (princes) of the Holy Roman Empire (to defend Lutheranism against the Holy Roman Emperor- Charles V) Lutheranism also spread throughout Denmark, Norway, Sweden and Finland I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Reformation in England Henry VIII made himself the head of the Church of England and seized Catholic Church lands and wealth. He closed the English monasteries but he did not change the liturgy (form of service) or sacraments. Each of his three children ruled after him and each was caught up in this complex religious situation. First Edward VI increased the power of the Protestants. Then Mary restored the pope as head of the English Church. Finally, Elizabeth influenced Parliament to declare her the head of the Church of England. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Queen Elizabeth I of England I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Reformation in France Calvinism spread quickly through France despite the monarch’s opposition. The French Calvinists were called Huguenots. Between 1562 and 1598, there were many conflicts between Huguenots and Catholics. The bloodiest of these events was the St. Bartholomew’s Day Massacre in which Catholics organized the murder of 10,000 Huguenots. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal St. Bartholomew’s Day Massacre I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal The Reformation in France In 1589, Henry of Navarre, a Huguenot noble who converted to Catholicism, became King of France. He issued a decree called the Edict of Nantes, which made Catholicism the nations official religion but let also Huguenots worship freely and participate in politics. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Wars of Religion Peace of Augsburg (1555) Edict of Nantes (1598) Thirty Years' War (1618-1648) Treaty of Westphalia (1648) I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Social Significance of the Reformation Basic and lasting changes in education and the image and role of women. Reformation implemented the educational ideas of humanism. (study original sources in the original language; Hebrew and Koine Greek). I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Long Term Effects of the Reformation Council of Trent brought about internal reforms and a clear listing of Church doctrines. A conservative response to the spread of Protestantism. "Men are to be changed by religion, not change it!" Reformed many of the previous abuses in the Church. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Long Term Effects of the Reformation The Inquisition was resurrected (especially strong in Spain, resulted in the expulsion of the Moors {Moriscos} back to North Africa and the Jews {Maranos} to Italy and the Middle East). New reform orders (Theatines, Capuchins, Ursulines, Modern Devotion, Oratorians). Growth of mysticism movement (St. Theresa of Avila, St. John of the Cross). The Index of Forbidden Books. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Long Term Impact: The Rise of Nation-States As nation-states became more powerful, people began to think of themselves as English, French or German instead of simply Christian. Many Europeans began to resent the power that the pope in Italy held over their fellow citizens. Nobles in England and Germany were especially resentful of the Pope’s power. The Reformation strengthened state power over religious authorities, thus supporting the rise of distinctive nation-states. I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Note Charts/Maps/timelines can be very helpful in understanding the Reformation. Ex. Refer to the Reformation Map and Chart on page 434 in your World History Book. Create your own charts/diagrams I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal Additional Terms to Know – – – – – – – – – – – – – – 95 Thesis transubstantiation consubstantiation cujus regio, ejus religio canton predestination Anabaptists theocracy "Bloody Mary" "Virgin Queen" Act of Supremacy John Knox Protestant Union Catholic League I.B. History of the Americas II :: Session 2 :: The Renaissance :: Davis & Bakkal