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HISTORICAL SKETCH OF THE MILITARY MONASTIC ORDERS IN OUTREMER Benjamin F. Hill, KTCH/KYCH Grand Junior Warden, Grand Commandery Knights Templar of Virginia July 26, 2014 “Deus le vault!” – “God wills it!” During 400 AD to 800 AD the Roman Empire was in decline, Christianity gained in strength and numbers, and various European barbarian tribes migrated into the weakened areas of the Roman Empire. As the barbarians converted to Christianity they insisted on invisible manifestations to replace their pagan gods. They found them in the Christian Churches and the relics of Christian martyrs and apostles. Eventually, these new Christians journeyed to the Holy Lands as pilgrims. Fierce desert raiders began to harass and kill the pilgrims and their sufferings became of immediate concern of the Church. At the same time the Byzantium Empire had been losing territories to the invading Seljuk Turks. After years of civil war, General Alexius Comenius seized the Byzantium throne in 1081 and consolidated control over the empire as Emperor Alexius I. In 1095, Emperor Alexius I sent envoys to Pope Urban II requesting military assistance against the Seljuk Turks so the Pope convoked a Church Council in Clermont, France to discuss the matter further. The Council lasted 10 days, from November 19 to November 28. On November 27, the Pope spoke for the first time about the problems in the East and made perhaps the most influential speech of the Middle Ages, giving rise to the Crusades by calling all Christians in Europe to war against Muslims in order to reclaim the Holy Land, ending his oration with the cry of "Deus le vault!" or "God wills it!" The First Crusade (1096-1099) Pope Urban’s war cry caught fire, mobilizing Christendom throughout Europe for the crusade against the Muslims to reclaim Jerusalem and the Holy Land. Incited by church clerics, thousands from Europe’s military elite and from the military responded to the call to arms. Several months prior to the official launch of the First Crusade, a rag-tag army of peasants, led by a French monk, Peter the Hermit, set out for the Holy Lands. This “People’s Crusade” wandered throughout the Byzantine Empire, leaving destruction in their wake. They crossed the Bosporus in early August and in their first major clash with the Muslims, the Turkish forces crushed the invading Europeans at Cibotus, Turkey. Most of the crusaders were slaughtered; only young boys and girls sold into slavery were spared. Old men and women, priests, knights and infantry were killed by the thousands. Three thousand were lucky enough to hold up in an old abandoned castle and eventually returned to Constantinople. In August 1096, the four great armies organized for the First Crusade assembled for the long march to the Holy Lands and Jerusalem. Each of the armies was led by able leaders who had proved themselves in past wars in Europe: Godfrey of Bouillon (Lord of Bouillon, first ruler of the Kingdom of Jerusalem Hugh I of Vermandois (younger son of King Henry I of France); Robert II, Duke of Normandy; Stephen II, Count of Blois; and Robert II , Count of Flanders Bohemond I of Taranto (eldest son of Robert Guiscard, Duke of Apulia and Calabria) Raymond of Saint-Gilles (Raymond IV Count of Toulouse and Duke of Narbonne) The First Crusade did not have an outright military leader, but instead it was ruled by a committee of nobles while the Pope named Adhemar de Puy apostolic legate in the Holy Lands. While the military leaders often quarreled over leadership of the Crusade, Adhemar was always recognized as the Crusade’s spiritual leader. In 1097, a 43,000-strong Crusader army attacked Nicea (capital of the Seljuk Turk sultan, Arslan Shah), and it ultimately surrendered to the control of the Byzantine emperor. In July 1099, the City of Jerusalem fell to the Crusader armies, massacring the city’s Muslin and Jewish inhabitants and pillaged everything of value in the city. Godfrey of Bouillon was elected ruler of Jerusalem; he ruled for a year until his death. Pope Urban II died in July 1099; he never heard about the Crusader victories. The Military Monastic Orders With the fall of Jerusalem, the Holy Lands were essentially in Christian hands. The Holy Lands were organized into the states of the Kingdom of Jerusalem, the Counties of Tripoli and Edessa, and the Principality of Antioch. Having achieved their goal in an unexpectedly short period of time, many of the Crusaders departed for home leaving formable castles to guard the large settlements. But, it soon became clear that the requirements of state were vastly different to any protection of the holy sites and pilgrims. The Military and Monastic orders were established to feed manpower into local regional needs, provide better security to the Crusader States and Christian organizations, enhance the temporal power (Papal) over political, military and financial matters. All of the Monastic Orders were represented in the Holy Land and each formed a substantial power block, political and financial, within the regions. Whereas the more militant knights dealt with the physical aspects of life in the Holy Land, the more traditional Monastic Orders were more spiritually based. Each of the Military Monastic Orders in Outremer stood distinct from the others and each functioned under a separate Papal Order which formerly recognizes the rules of the specific order in question, which meant they were both entwined with, yet significantly independent of the Church, they were: Order of the Hospital of St. John or The Hospitallers Poor Knights of Christ and the Temple of Solomon or Knights Templar Knights of St Lazarus Order of Montjoie Teutonic Knights of the Hospital of St Mary of Jerusalem or The Teutonic Knights Hospitallers of St Thomas of Canterbury at Acre or Knights of St Thomas Acon Order of the Hospital of St. John or the Hospitallers The Hospitallers arose as a group of individuals associated with a hospital in the Muristan district of Jerusalem, which was dedicated to St John the Baptist and was founded around 1023 to provide care for poor, sick or injured pilgrims to the Holy Land. After the Christian conquest of Jerusalem in 1099 during the First Crusade, the Hospitallers became a Military Monastic Orders under its own charter, by Papal Order of Pope Paschal II in 1113. Following the conquest of the Holy Land by Islamic forces, the Order operated from Rhodes and later from Malta where it administered a vassal state under the Spanish viceroy of Sicily. The Order was weakened by Napoleon's capture of Malta in 1798 and dispersed throughout Europe. It refocused itself toward humanitarian and religious causes and began to regain its strength during the early 19th century. In 1834 the Order, by this time known as the Sovereign Military Order of Malta (SMOM), acquired new headquarters in Rome where it has remained since. As of 2013, the Order has about 98,000 members, and operates in approximately 120 countries across the world, including Muslim nations. Until recently the Order has focused mainly on developing countries, but they have increasingly turned their attention to Europe, establishing shelters and soup kitchens to help the homeless and those suffering from hunger. Poor Knights of Christ and the Temple of Solomon or Knights Templar The Knights Templar were created in 1118 as a Monastic Order for the protection of pilgrims alone; but they soon gained favor with the Kings of Jerusalem, who gave the Knights Templar a headquarters on Temple Mount. What started out being only nine knights, who had to rely on donations to survive, the Order, was officially endorsed by the Roman Catholic Church at the Council of Troyes by Papal Order in 1129. That allowed them to become a favored charity throughout Europe. In 1139 Pope Innocent II issued the Papal Order, Omne Datum Optimum, which exempted the Order from being subject to local laws and taxes, allowing them free passage and were only under the authority of the Pope. Templar knights, in their distinctive white mantles with a red cross, were among the most skilled fighting units of the Crusades. The Order grew at an astounding pace and became a key part of the Crusader Kingdoms. Its non-combatant members managed a large economic infrastructure throughout Christendom; received land, money, and businesses from the noble families across Europe; developed financial techniques that were an early form of banking; and built fortifications across Europe and the Holy Land. In Bernard de Clairvaux’s De Laude Novae Militae—In Praise of the New Knighthood he says the Knight Templar “is truly a fearless knight, and secure on every side, for his soul is protected by the armor of faith, just as his body is protected by the armor of steel. He is thus doublyarmed, and need fear neither demons nor men.” The Order’s existence was tied closely to the Crusades; when the Holy Land was lost, support for the Order faded. Rumors about secret initiation ceremonies created mistrust and King Philip IV of France, deeply in debt to the Order, took advantage of the situation. In 1307, many of the Order's members in France were arrested, tortured into giving false confessions, and then burned at the stake. Under pressure from King Philip, Pope Clement V disbanded the Order in 1312. The abrupt disappearance of a major part of the European infrastructure gave rise to speculation and legends, which have kept the "Templar" name alive into the modern day. Knights of St Lazarus The Military and Hospitaller Order of Saint Lazarus of Jerusalem was an Order of Chivalry originally founded at a leper hospital in 1098 in the Latin Kingdom of Jerusalem. The Knights of St Lazarus are known to have fought beside the Knights Templar and Hospitallers in a number of battles across the Holy Land. After the fall of Acre in 1291, the Order abandon its military activities and focused on its work on behalf of lepers, establishing Lazar Houses across Europe. Today, the Order of Saint Lazarus is divided into three main bodies in Malta, Orléans and Paris, each with their own Grand Masters, and participates in worldwide humanitarian efforts. The Order is to uphold and defend the Christian faith, assist the sick and vulnerable, promote and uphold the Christian principles of chivalry, and to work for Christian unity. Order of Montjoie The Order of Montjoie was founded by Portuguese Count Rodrigo Álvarez in 1180 for the purpose of protecting Christian pilgrims in the Iberian Peninsula. In 1221, the Order, whose members were entirely from Spain, was reestablished in the Kingdom of Jerusalem to help in protecting pilgrims. A number of knights from the Order fought at the Battle of Hattin in 1187, but none of them survived. After the suppression of the Knights Templar in 1312, King James II of Aragon persuaded Pope John XXII to permit him to regroup the Templar properties in Aragon and Valencia, and to create a new military order, the Order of Montese, charged with the defense of the frontier against the Moors and pirates. In the 19th century, the Spanish State expropriated the Order’s possessions, the result of which is that the Order is merely ceremonial today. Teutonic Knights of the Hospital of St Mary of Jerusalem or the Teutonic Knights The Teutonic Order was founded in 1190 during the siege of Acre, when a hospital brotherhood was established to care for the many sick German Crusaders. In 1198 the Order was turned into a Military-Monastic Order by Papal Order on the model of the Hospitallers of Saint John and the Knights Templar. The Order played an important role in controlling the port tolls in Acre. After the fall of Acre in 1291, the Grand Master focused the Order’s affairs in Prussia and by 1309 its members came exclusively from the nobility. Its fortunes began to fade in 1410; wars further diminished the Order when Prussia became a vassal of Poland. In 1530 the Grand Master transferred the seat of Order to Mergenteim, Germany, where the Order adapted to local politics under the protection of the Habsburg dynasty. In 1809 the Order was expelled from most German states, and survived only in Austria. Reduced to four knights in 1839, it was reorganized by the Austrian emperor as a Catholic charitable institution. Nuns were introduced (they had existed in the medieval Teutonic Order). Knights of Honor (1866) and Knights Cross or the Marianer (1871) were created to attract financial support, while the knights themselves were essentially noble Austrian officers. The Order suffered during World War II when it was abolished by the Nazis in Austria and Czechoslovakia, but survived in Italy and started again after 1945 in Austria and Germany. In its current form, the Order has 87 brethren, 294 sisters, 12 honorary knights and 613 Marianer or associates. The Hochmeister (literally "High Master" which refers to the Grand Master of the Teutonic Knights) resides in Vienna. Hospitallers of St Thomas of Canterbury at Acre or Knights of St Thomas Acon The Knights of St Thomas was a Christian Military Order of the Catholic Church founded in 1191, at Acre, after the capture of that city by Richard I (the Lionheart) of England and Philip II of France. Membership was restricted to Englishmen. The emblem of the Order was a red cross with a white scallop in the centre and the Knights wore a white habit. Taking vows of poverty, chastity and obedience, the Order focused on tending to the sick and wounded, and burying the Christian knights who fell in battle in the Holy Land. The success of the Order enabled it to establish a church and hospital which was dedicated to St Thomas Becket of Canterbury, who was martyred in 1170 and canonized in 1173. The Order became a Military Order during the Fifth Crusade. By Papal Order of Pope Gregory IX in 1236 the Order became known as the Knights of St Thomas Acon (Acre being Anglicized to Acon). At the fall of Acre, May 12, 1291, the Grand Master and nine knights of the Order were killed. Following the battle, the Order, along with the Order of Knights Templar, moved their Priory to the island of Cyprus where they erected the St. Nicholas Church at Nicosia. By 1320 the Order had a Grand Master in London and a Deputy Master in Cyprus. The Order’s financial situation deteriorated until the Order was in ruins by 1330 and it ceased to be a viable military organization by 1360. The Order was dissolved in 1538, along with other Monastic Orders in England, by Henry VIII The Military Monastic Orders and the Crusades The Crusades were a series of religious wars mainly against the Muslims between 1095 and 1291. They were comprised of military units of Roman Catholics from all over Western Europe; but there was no unified command in any of the Crusades. The traditional numbering scheme used for the Crusades totaled nine during the 11th to 13th Centuries: First Crusade (1095-1099) Children’s Crusade (1212-1213) Second Crusade (1145-1148) Fifth Crusade (1217-1221) Third Crusade (1187–1192) Sixth Crusade (1228-1229) Fourth Crusade (1202-1204) Seventh Crusade (1248-1254) Albigensian Crusade (1209-1229) Eighth Crusade (1267-1270) Ninth Crusade (1271-1272) This division is arbitrary and excludes many important expeditions, among them those of the 14th, 15th, and 16th Centuries. The Knights Hospitaller continued to Crusade in the Mediterranean Sea around Malta until their defeat by Napoleon in 1798. There were frequent "minor" Crusades throughout this period, not only in Outremer but also in the Iberian Peninsula and Central Europe, against Muslims, Christian heretics, and personal enemies of the Papacy or other powerful monarchs. The Knights of the Military Monastic Orders were in most of the battles in Outremer. Their major engagements were: The Siege of Ascalon (1153) was fought outside the city in 1099 in the aftermath of the First Crusade and the fall of Jerusalem to the Crusaders. In the Battle of Montgisard (1177), the 16-year-old King Baldwin IV, led an outnumbered Christian force defeating the Arab army of Saladin. In the Battle of Marj Ayyun (1179), Saladin defeated a Crusader army led by King Baldwin IV of Jerusalem on June 10, 1179. The Battle of Hattin (1187), also known as "The Horns of Hattin," took place on July 4, 1187, between the Crusader force from the Kingdom of Jerusalem and the Muslim forces of Saladin. The vast majority of the Crusader force was captured or killed, removing their capability to wage war. As a direct result of the battle, Islamic forces once again became the eminent military power in the Holy Land, re-conquering Jerusalem and the Crusader-held cities of Acre, Nablus, Jaffa, Toron, Sidon, Beirut, and Ascalon. The Siege of Acre (1190–1191) was one of the first confrontations of the Third Crusade, lasting from August 28, 1189 until July 12, 1191. In the Battle of Arsuf (1191), a battle of the Third Crusade , Richard I of England defeated Saladin, and the Sultan of Egypt and Syria, at Arsuf in Palestine. The Siege of Acre (1291) resulted in the loss of the Crusader-controlled city of Acre to the Muslims. Although the crusading movement continued for several more centuries, the capture of the city marked the end of further Crusades to Outremer. The Knights Templar were occasionally at odds with the two other Christian Military Orders, the Knights Hospitaller and the Teutonic Knights and these internecine feuds weakened Christian positions, politically and militarily. But the Knights Templar were the greatest professional soldiers of their day. Their arrogance was due, not from their wealth, but from their pride in their professional ability as military knights. Their main strength lay in their ability to identify with the feudal class; by and large, they came from warrior families and they immersed themselves in an intense course of training: professional use of arms (e.g., sword, battleaxe, bow, and knife), offensive and defensive tactics, equine skills, and physical conditioning. They maintained a Spartan lifestyle, strictly adhered to the Statutes of the Order, wore distinguishing uniforms, and were expected to sacrifice their lives in battle without hesitation when required. The Knight Templar "esprit de corps," in its pure physical form, may be characterized by the knights, chaplains, sergeants, and support personnel; their dress and equipment; the Order's writings, principles, rules, rituals, and beliefs; and behavior of the Knights Templar themselves. In its pure spiritual form their "esprit de corps” aligned with spiritual orientations related to God. Their spirit was more within their oneness regardless of personal, political, religious or social preferences. The effects of the Crusades on Europe were an important factor in the history of the progress of civilization. The Crusades slowed the advance of Islamic power and gave the Europe kingdoms time to prepare for the Muslims armies advancing through Spain and Portugal. The entire structure of European society changed during the 12th and 13th centuries thanks largely to the Crusades. They influenced the wealth and power of the Catholic Church, the development of transportation systems, were significant in the development of shipbuilding techniques, world trade and commerce, intellectual development, and feudalism. Of the six major Military Monastic Orders, only the Knights Templar was synonymous with the Crusades. They built banking systems across the Holy Land and Europe, built castles both in Outremer and Europe, they owned some nine thousand manors used for farming and raising livestock and their fleet of ships was involved in trade in Europe and Mediterranean ports. -- So Mote It Be -- _____________ Bibliographic: A History of the Christian Church, 4th Edition, edited by Williston Walker, Richard A. Norris, David W. Lotz, and Robert T. Handy, New York, New York, Charles Scribner's Sons, 1985 Coins of the Grand Masters of the Order of Malta; or Knights of St. John of Jerusalem, Robert Morris, LLD, T. R. Marvin & Son Publishing, Boston, Massachusetts, 1884 "Eight Hundred Years of the Teutonic Order," in Barber, Malcolm, "The Military Orders - Fighting for the Faith and Caring for the Sick," Ashgate, translated by Udo Arnold, 1994 Gesta Dei per Francos, Jacques Bongars, translation by Editors Oliver J. Thatcher and Edgar Holmes McNeal A Source Book for Medieval History, New York, New York, 1905, pp 513-17 Highlights of Templar History, William Moseley Brown, Prepared for the Committee on Templar History of the Grand Encampment, Knights Templar United States of America, William Mitchell Printing Company, Greenfield, Indiana, 1944 Historical Dictionaries of War, Revolution, and Civil Unrest, No. 25: Historical Dictionary of the Crusades, Corliss K. Slack, Scarecrow Press, Inc., Lanham, Maryland, 2003 "Templars, Hospitallers and Teutonics Knights," Helen Nicholson, Leicester University Press, Great Britain, 1993 The Knights of the Order: St. John, Jerusalem, Rhodes, and Malta, Ernle Bradford, Dorset Press, New York, New York, 1972 The Knights Templar, Paul Ivison, Lewis Masonic, Hersham, Surrey, Great Britain, 1997 The Monks of War: the Military Religious Orders, Desmond Seward, Penguin Books, New York, New York, 1995 The Story of the Knights Templar 1118-1315, Ferris E. Lewis, Kessinger Publishing LLC, Kila, Montana, undated Military Orders—In Praise of the New Knighthood (Liber ad milites Templi: De laude novae militae), St. Bernard of Clairvaux, 1135, translated by Conrad Greenia, Cistercian Publications, Kalamazoo, Mich., 1977