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Journal of Heredity 2014:105(2):292 doi:10.1093/jhered/est082 Advance Access publication December 13, 2013 © The American Genetic Association. 2013. All rights reserved. For permissions, please e-mail: [email protected] Book Review Darwin’s Ghosts: The Secret History of Evolution Rebecca Stott New York: Speigel and Grau, 2012. Imagine Charles Darwin just after the publication of The Origin of Species, lying in bed at night in Downe House unable to sleep, anticipating the firestorm of negative reaction to the book as well as wondering whether any of his predecessors had recognized that natural selection was the driving force behind evolutionary change. With regard to his second worry, Darwin realized that he was a far better naturalist than historian. In fact, in future editions he included an appendix citing the work and speculations about evolution of recent and even contemporary naturalists. In this book, Rebecca Stott sets out to determine if any of Darwin’s predecessors had, in fact, anticipated either species change or natural selection, starting with a list Darwin himself had made. Stott found several on Darwin’s list who deserved her historical scrutiny, as well as some he had not considered. She presents wonderful biographies of these natural philosophers—documenting their accomplishments while placing their findings in the context of the generally repressive political and religious atmospheres of their eras. With the exception of Alfred Russell Wallace, it turns out that Darwin need not have worried about being preempted. Wallace, who had read Malthus and understood the limits of population growth, “saw” in a malarial fever dream the way that natural selection could explain evolutionary change. However, Wallace conceded primacy of the idea of natural selection to Darwin, in deference to the enormous amount of work Darwin had done in support of the concept. This is a familiar story to students of evolutionary biology, but Stott reviews it well and also provides a close look at Wallace’s other substantial contributions as a naturalist. Today, we would do well to emulate the generosity of Wallace when it comes to authorship. He realized the primacy of getting the ideas and information “out there” to the scientific community. That knowledge remains after the order of the authors, or indeed, even their names, are forgotten. But what of the other predecessors Stott investigated, including Aristotle, who Darwin chose to ignore? For the most part they were observers, or essentially taxonomists, 292 trying to bring a sense of order to the complexity of the living world. Most labored in ignorance of the true age of the earth and were shackled by the idea that species were fixed entities. Thus, the need for a mechanism for species change was simply not considered. Later natural historians began to appreciate the possibility of evolution, but only Jean-Baptiste Lamarck meaningfully discussed an underlying mechanism before Darwin. There is much more in this beautifully written and thoroughly researched book than simply summaries of the evolutionary hypotheses of Darwin’s intellectual forebears. Their own speculations on their discoveries are presented, as are the ordeals that arose from sharing these ideas under the political systems and religious beliefs of their times. Imagine, for example, Leonardo da Vinci puzzling over the presence of fossil seashells dug from mountain tops in the Alps. Learn with Robert Grant about the intricacies of sponge biology and, in my favorite chapter, wonder with Abraham Trembley how, if the animal soul is an indivisible entity, tiny pieces of a dismembered polyp can regenerate entire organisms. This observation would lead Denis Diderot and his fellow philosophers to vigorously debate the very existence of the élan vitale, or soul, a dangerous discussion in prerevolutionary Catholic France. A familiar theme that emerges from this book is how frequently organized religion stifled and punished these scientific inquirers. Faced with repression or even death by making their speculations and discoveries known, Darwin’s predecessors resorted to anonymity (Robert Chambers), pseudonyms (Benoit de Maillet) and even poetry (Erasmus Darwin). Some, such as Grant and Diderot, were denied career advancement and kept in financial impoverishment through the manipulations of disapproving authorities. The unfettered expression and debate of evolutionary ideas finally emerged in Paris following the French Revolution (Lamarck, Georges Cuvier, Geoffroy St. Hilaire), but even here petty jealousies exerted their own kind of repression. Stott vividly brings the past alive in her writings on Darwin’s “ghosts.” For me, the book was a page turner. Ross MacIntyre Cornell University Ithaca, NY doi:10.1093/jhered/est082