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Class #1
Class #1

... he dispenses with a view of reality, knowledge, the good, but no one can implement this credo. The reason is that man, by his nature as a conceptual being, cannot function at all without some form of philosophy to serve as his guide. …Leonard Peikoff ...
Jacob Bunce PHIL 2200 Final 1) What is hermeneutics? How does it
Jacob Bunce PHIL 2200 Final 1) What is hermeneutics? How does it

... 15) Identify three specific characteristics of Aristotle’s works. Also explain how these make his works different from Plato’s. Aristotle seems much more direct in his teachings. Plato writes dialogues which teach vicariously through the words of the characters while Aristotle is more, “this is how ...
epistemology - mrsmcfadyensspace
epistemology - mrsmcfadyensspace

... • Finally, example 6 is importantly different. ‘I know France’ means ‘I am familiar with France, having been there’. This is really a third way of using the verb ‘to know’: it is what philosophers call knowledge by acquaintance. If I say that I know the paintings of Gauguin, or that I know the man w ...
Yvonne Förster - InterCultural Philosophy
Yvonne Förster - InterCultural Philosophy

... embodiment that combine phenomenological approaches and neuroscientific results. In this field the question of interculturality is quite intimidating. Approaching texts from Buddhist or other eastern traditions means being confronted with a variety of languages that cannot be understood if one has n ...
Yoga: Paths to Moksha
Yoga: Paths to Moksha

... deep into consciousness to experience God. According to Hinduism, one who embarks on this path may go through several stages of enlightenment before achieving moksha. The Hindu concept of ​ Jnana yoga aims to make one aware of who they are and who they always have been (the eternal soul) while maki ...
Mimamsa Philosophy
Mimamsa Philosophy

... • They are universal forms or archetypes like Platonic ideas. • They are not the sound of the actual spoken language. ...
Read more - Australian Yoga Life
Read more - Australian Yoga Life

... the Bhagavad Gita was first translated into Western languages in the late 18th century. Part of the Mahabharata, an epic poem of 100,000 verses, the Gita is perhaps India’s most venerated text. It describes a monumental war that took place about 2000 BC, and was composed later, with the current rend ...
Can Philosophy Serve a High Purpose
Can Philosophy Serve a High Purpose

... philosophy, a matter of raising questions and then proving that they don’t exist or don’t matter. Robert Fulford ...
What is the real foundation of Hinduism?
What is the real foundation of Hinduism?

... “Each soul is potentially divine, the goal is to manifest this divinity within by controlling nature: external and internal. Do this either by work, or worship, or psychic control, or philosophy -- by one, or more, or all these -- and be free. This is the whole of religion. Doctrines, or dogmas, or ...
IndianPhilosophyUpanishadsSP13
IndianPhilosophyUpanishadsSP13

... Henotheism (many gods, but some central deity) Naturalistic Polytheism (many gods, forces of nature) ...
2. Scientific Renaissance in the sixteenth century: Renewing ancient
2. Scientific Renaissance in the sixteenth century: Renewing ancient

... 3. Science is itself is value free Natural philosophy: a category, also known as “physics”, approximately equal to Aristotle’s term physis. It referred to systematic knowledge of all aspects of the physical world, including living things, and in the sixteenth and seventeenth centuries routinely unde ...
bibliography
bibliography

... underlay the traditions of Hindu, Buddhist and Jaina thought; helping them to examine their own world views and philosophies of life; familiarising them with the different approaches to self-transformation suggested by these ancient Indian traditions; helping them to become familiar with the differe ...
Notes to Introduce Epistemology
Notes to Introduce Epistemology

...  Should the Bible be considered a legitimate source of truth?  Is science the new ultimate standard for truth?  Has the “scientific method” usurped philosophical inquiry and biblical authority? ...
What is Hindu Spirituality
What is Hindu Spirituality

... existence of spirit or consciousness but its ultimate reality. According to this perspective, matter constitutes the ultimate reality about the universe, and consciousness is an epiphenomenon of matter. Just as two gases—hydrogen and oxygen—generate water, which possesses a quality they don’t, namel ...
Transition Year Philosophy
Transition Year Philosophy

... a daily basis, from family, friends, teachers, society and the media • You are essentially concerned with the development of your own identity – this is central to philosophy ...
Some basic terminology
Some basic terminology

... knowledge does (or doesn’t) “come from” sense experience. The question here concerns where knowledge comes from, not where beliefs come from. Empiricism and rationalism are not psychological theories about we come to have ideas or about how human beings actually learn things. They are theories about ...
Glossary - Sathya Sai Speaks
Glossary - Sathya Sai Speaks

... the entire Universe. Man is exhorted to practise dharma to achieve material and spiritual welfare. The Vedas contain the roots of dharma. God is naturally interested in the reign of dharma. darshan. Sight of a holy person. Dasaratha. Son of Aja and father of Rama; King of Ayodhya; the name means “te ...
Hindu - University of Mount Union
Hindu - University of Mount Union

... one in illusion. If the bondage of illusion can be broken one can experience liberation. One attempts to identify with the universal soul instead transient material things or the world. “Salvation lies in a person’s recognizing that his or her identity is ground not in the world but in BrahmanAtman. ...
Vedanta
Vedanta

... school of Vedānta, Brahman is the only reality, and the 6 Neo-Vedanta world, as it appears, is illusory. As Brahman is the sole reality, it cannot be said to possess any attributes whatsoever. An illusory power of Brahman called Māyā causes Main articles: Neo-Vedanta, Hindu nationalism and the world ...
Hinduism and Buddhism in Greek Philosophy
Hinduism and Buddhism in Greek Philosophy

... thereseem to be tracesof in the Orphicabstinencefromanimalsacrifice theprimitivetaboo which,accordingto the latestevidence,35 gave rise to for or reverence thecastesystemand to thedoctrineof ahimisa(non-injury featureof Orphismthatit inculcatesfriendlilife). Indeed,it is a striking is nessto all cre ...
Upanisbadic Hinduism
Upanisbadic Hinduism

... formless. Brahman as all forms is everything that is solid and transitory, on contrary, brahman as the formless is ethereal and unchanging. Several passages insist that Brahman is inexpressible and therefore impossible to define. ror example, it is neither short nor long; it is without air an space; ...
Shankara
Shankara

... whereas ignorance (avidya) of the “supreme identity” binds us to that world. ...
philosophy
philosophy

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01. Philosophy, its main categories and problems
01. Philosophy, its main categories and problems

... Epistemology is the study of our method of acquiring knowledge. It answers the question, "How do we know?" It encompasses the nature of concepts, the constructing of concepts, the validity of the senses, logical reasoning, as well as thoughts, ideas, memories, emotions, and all things mental. It is ...
The Beliefs of Hinduism
The Beliefs of Hinduism

... Maya (Illusion) • Which is real and which is illusion? • There is no correct answer—faces or chalices—because both possibilities can be seen. • Maya, or illusion, keeps us from knowing the truth. • For Hindus, maya keeps a person from seeing the divine oneness (Brahman) that surges through all thin ...
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Hindu philosophy

Hindu philosophy refers to a group of philosophies that emerged in ancient India. The mainstream Hindu philosophy includes six systems (ṣaḍdarśana) – Sāṅkhya, Yoga, Nyāya, Vaiśeṣika, Mīmāṃsā and Vedānta. These are also called the āstika (orthodox) philosophical traditions and are those that accept the Vedas as authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called nāstika (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Cārvāka, Ājīvika, and others.Scholars have debated the relationship and differences within āstika philosophies and with nāstika philosophies, starting with the writings of Indologists and Orientalists of the 18th and 19th centuries, which were themselves derived from limited availability of Indian literature and medieval doxographies. The various sibling traditions included in Hindu philosophies are diverse, and they are united by shared history and concepts, same textual resources, similar ontological and soteriological focus, and cosmology. While Buddhism and Jainism are considered distinct philosophies and religions, some heterodox traditions such as Cārvāka are often considered as distinct schools within Hindu philosophy.Hindu philosophy also includes several sub-schools of theistic philosophies that integrate ideas from two or more of the six orthodox philosophies, such as the realism of the Nyāya, the naturalism of the Vaiśeṣika, the dualism of the Sāṅkhya, the monism and knowledge of Self as essential to liberation of Advaita, the self-discipline of yoga and the asceticism and elements of theistic ideas. Examples of such schools include Pāśupata Śaiva, Śaiva siddhānta, Pratyabhijña, Raseśvara and Vaiṣṇava. Some sub-schools share Tantric ideas with those found in some Buddhist traditions. The ideas of these sub-schools are found in the Puranas and Āgamas.Each school of Hindu philosophy has extensive epistemological literature called pramāṇaśāstras, as well as theories on metaphysics, axiology and other topics.
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