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Philosophy without Intuitions, by Herman Cappelen. Oxford: Oxford
Philosophy without Intuitions, by Herman Cappelen. Oxford: Oxford

... abstract level what all these different approaches in those different areas have in common (which is likely to result in something pretty uninteresting), one will end up with a metaphilosophy that will at best be adequate for a rather small pocket of philosophy. That is not only because philosophy i ...
Philosophy as Wisdom of Love
Philosophy as Wisdom of Love

... combined term philosophia (said to have been invented by Pythagoras) means (1) a scholarly occupation; (2) eagerness to learn; (3) a practical way of life to live according to a set of ethical guidelines; (4) striving for higher knowledge and wisdom. Thus, philosophy as “love of wisdom” contains a r ...
Fourteen pieces on eastern and western philosophy
Fourteen pieces on eastern and western philosophy

... Buddhism gathered influence. In contrast with the moral and regulatory force of Confucianism, Taoism was against extensive institutional regulation and preferred room for natural impulse. While Confucianism focused on practical things, Taoism better satisfied the urge for an underlying metaphysics. ...
Section 1 : The Nature of the Absolute Reality
Section 1 : The Nature of the Absolute Reality

... buy everything what is written in them unless and until one’s mind is not prepared to it. That way, we can be religious, as well as maintain diversity of attaining the truth. It is in this spirit that Vedanta does not say anything against other religions of the world. As Vivekananda points out – all ...
The Apology and Crito
The Apology and Crito

... knowledge, how can he have virtue? • Suggestion for answer? Socrates claims to have human knowledge or human wisdom (eg., 20d), which he emphasizes is an awareness of how little he does know. If we allow that, correlated with human knowledge, there is a kind of human virtue (which is less than divin ...
Panpsychism | uboeschenstein.ch
Panpsychism | uboeschenstein.ch

... thought. In the Italian Renaissance, however, Panpsychism enjoyed something of an intellectual revival, in the thought of figures such as Gerolamo Cardano, Bernardino Telesio, Francesco Patrizi, Giordano Bruno, and Tommaso Campanella. Cardano argued for the view that soul or anima was a fundamental ...
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The University of Western Ontario
The University of Western Ontario

... (iii) When parentage does come up, Krishna does not assure those of noble character that they will be born in the homes of those well versed in the Vedas or mature on any Path to moksha (see 6:4142). (iv) It gets even more interesting. In at least one place Krishna suggests that there are three pos ...
1 Empiricism, Rationalism, and Plato`s Innatism Intro to Philosophy
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... think that that sort of equalness is deficient in respect to some ideal equalness, which for him is an abstract, unchanging, and eternal entity, namely, the form of Equalness, which, as perfect equalness, all equal things participate in (without being identical to it!). This is so, he argues, becaus ...
The Death of Philosophy: Reference and Self
The Death of Philosophy: Reference and Self

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Eleven Reasons Why Philosophy is Important
Eleven Reasons Why Philosophy is Important

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Action research, stories and practical philosophy
Action research, stories and practical philosophy

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Rationalism - LabTec-CS
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A Critical Analysis of Empiricism
A Critical Analysis of Empiricism

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Synopsis - PhilPapers
Synopsis - PhilPapers

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Review of Philosophers of Nothingness: An Essay on the Kyoto School
Review of Philosophers of Nothingness: An Essay on the Kyoto School

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Concept of Salvation in Hinduism by Tahira Basharat
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... Min, Anselm Kyongsuk explains the characteristics of Brahman in these words, “Brahman is defined as an eternal, genderless, infinite Being, who is the Absolute reality. The role of Brahman is important in understanding Moksha because the paths leading to the liberation of Samsara occur when the Atma ...
News Letter Jun2014-Aug2014
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... Changeless Existence, is the only Truth. The world (jagat) is only relatively real because it is constantly changing. Jagat is united with Brahman, but it seems fleeting and unreal because of the superimposition of Maya on the Jiva, which become limiting conditions. The Jiva identifies itself with t ...
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Dharma with Moksha during classical Indian philosophy: Its

... DHARMA------ It is referred as the initial goal. Dharma has diverse sense according to many people. Dharma is defined as a mandatory duty and this mandatory duty is prescribed by the Vedas. Dharma is also referred as the secret of bond. It is also defined as the obligatory force. It also defines our ...
Epistemology 1
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Milton`s Attitude toward Knowledge in Paradise Lost
Milton`s Attitude toward Knowledge in Paradise Lost

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Religion-Jaina philosophy
Religion-Jaina philosophy

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Hindu philosophy

Hindu philosophy refers to a group of philosophies that emerged in ancient India. The mainstream Hindu philosophy includes six systems (ṣaḍdarśana) – Sāṅkhya, Yoga, Nyāya, Vaiśeṣika, Mīmāṃsā and Vedānta. These are also called the āstika (orthodox) philosophical traditions and are those that accept the Vedas as authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called nāstika (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Cārvāka, Ājīvika, and others.Scholars have debated the relationship and differences within āstika philosophies and with nāstika philosophies, starting with the writings of Indologists and Orientalists of the 18th and 19th centuries, which were themselves derived from limited availability of Indian literature and medieval doxographies. The various sibling traditions included in Hindu philosophies are diverse, and they are united by shared history and concepts, same textual resources, similar ontological and soteriological focus, and cosmology. While Buddhism and Jainism are considered distinct philosophies and religions, some heterodox traditions such as Cārvāka are often considered as distinct schools within Hindu philosophy.Hindu philosophy also includes several sub-schools of theistic philosophies that integrate ideas from two or more of the six orthodox philosophies, such as the realism of the Nyāya, the naturalism of the Vaiśeṣika, the dualism of the Sāṅkhya, the monism and knowledge of Self as essential to liberation of Advaita, the self-discipline of yoga and the asceticism and elements of theistic ideas. Examples of such schools include Pāśupata Śaiva, Śaiva siddhānta, Pratyabhijña, Raseśvara and Vaiṣṇava. Some sub-schools share Tantric ideas with those found in some Buddhist traditions. The ideas of these sub-schools are found in the Puranas and Āgamas.Each school of Hindu philosophy has extensive epistemological literature called pramāṇaśāstras, as well as theories on metaphysics, axiology and other topics.
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