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Slide 1
Slide 1

... •Monotheistic Religion or Polytheistic? 1 God in many forms or 3,333,000 Gods? •Believe in the universal soul or God (Brahman), who is present in all things. •Brahman has no form, and is eternal. •Brahman is creator, preserver and transformer of everything. •Brahman appears in the human spirit as At ...
"HINDUISM" The Religious Dimension of Indian Culture Professor
"HINDUISM" The Religious Dimension of Indian Culture Professor

... systems of thought (darshanas). Later Vedanta was refined by the philosopher Shankara (fl. 800 CE), whose thought was called Advaita or "monistic" Vedanta. Shankara said that the world of appearances is the result of maya (Brahman's creative power) and is not ultimately "real" (in the sense that Bra ...
Hinduism - tresslerrocks
Hinduism - tresslerrocks

... Mostly practiced by people in India One of the oldest religions No specific founder Practices vary ...
Vocabulary for Hinduism - Trinity Evangelical Free Church
Vocabulary for Hinduism - Trinity Evangelical Free Church

... Vocabulary for Hinduism ...
Student Resource Sheet: A Hindu Glossary
Student Resource Sheet: A Hindu Glossary

... name given to a period of Hindu history as well as the most ancient and sacred scriptures of Hinduism, the Vedas (1500-800 BCE). The word veda comes from the root vid=to know, divine knowledge. ...
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Hindu philosophy

Hindu philosophy refers to a group of philosophies that emerged in ancient India. The mainstream Hindu philosophy includes six systems (ṣaḍdarśana) – Sāṅkhya, Yoga, Nyāya, Vaiśeṣika, Mīmāṃsā and Vedānta. These are also called the āstika (orthodox) philosophical traditions and are those that accept the Vedas as authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called nāstika (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Cārvāka, Ājīvika, and others.Scholars have debated the relationship and differences within āstika philosophies and with nāstika philosophies, starting with the writings of Indologists and Orientalists of the 18th and 19th centuries, which were themselves derived from limited availability of Indian literature and medieval doxographies. The various sibling traditions included in Hindu philosophies are diverse, and they are united by shared history and concepts, same textual resources, similar ontological and soteriological focus, and cosmology. While Buddhism and Jainism are considered distinct philosophies and religions, some heterodox traditions such as Cārvāka are often considered as distinct schools within Hindu philosophy.Hindu philosophy also includes several sub-schools of theistic philosophies that integrate ideas from two or more of the six orthodox philosophies, such as the realism of the Nyāya, the naturalism of the Vaiśeṣika, the dualism of the Sāṅkhya, the monism and knowledge of Self as essential to liberation of Advaita, the self-discipline of yoga and the asceticism and elements of theistic ideas. Examples of such schools include Pāśupata Śaiva, Śaiva siddhānta, Pratyabhijña, Raseśvara and Vaiṣṇava. Some sub-schools share Tantric ideas with those found in some Buddhist traditions. The ideas of these sub-schools are found in the Puranas and Āgamas.Each school of Hindu philosophy has extensive epistemological literature called pramāṇaśāstras, as well as theories on metaphysics, axiology and other topics.
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