* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
Download Lecture No
Islam and secularism wikipedia , lookup
Islam and violence wikipedia , lookup
Schools of Islamic theology wikipedia , lookup
Criticism of Islamism wikipedia , lookup
Islam and other religions wikipedia , lookup
Islamic democracy wikipedia , lookup
Muslim world wikipedia , lookup
Islamofascism wikipedia , lookup
Political aspects of Islam wikipedia , lookup
Islamic socialism wikipedia , lookup
Islamic schools and branches wikipedia , lookup
Censorship in Islamic societies wikipedia , lookup
Islamic influences on Western art wikipedia , lookup
Islam in Indonesia wikipedia , lookup
Islamic Golden Age wikipedia , lookup
Year / Part: II / II Lecture #1 History of Eastern Architecture / Islamic Architecture / 2005 Lecture No. 1 SOURCE OF ISLAMIC ARCHITECTURE IN INDIA  Muslim invasion in Indian sub-continent results in the establishment of their capital at Delhi in late 12th century  Having defeated the Rajputs (Prithviraj Chauhan), a Turkish slave of Mohammed Ghori, Qutb – ud – din Aibak becomes first king under the Slave Dynasty  Totally new religion of Islam was brought to India results in the encounter of two diametrically opposites principles in terms of religion, rituals, beliefs and thus in architecture too  Gradual fusion of two seemingly opposite ideas in the Indian land giving birth to Indo – Islamic Architecture  Hindu – ancient, idealistic, visionary, abstract Islam – younger, realistic, materialistic, concrete  Muslim ruler’s strong desire and need to erect buildings in the Indian land  to mark their victory  for religious purpose had the beginning of building activities, which later on to be executed in much variety of both religious and secular buildings  Hindu confined almost entirely to temples but Islamic architecture in India is represented by many different types of buildings Religious – Mosques, tombs, minarets Secular – Town, forts, palaces, houses, gateways, pavilions and gardens LANGUAGE OF ISLAMIC ARCHITECTURE  Unlike Hindu architecture and their style of trabeated system, Islamic architecture is essentially arcuated, with use of arch  much borrowing from Byzantine architecture – esp. cubes and domes  Two dominant elements used, pointed arch and domical roof form  Hindus believed in mystique symbolism of god in iconography, Islam preferred to have straightforward structure with no shrine  Hindu edifices enjoyed rich sculptural outlining while Islamic architecture allowed only scripture, floral and geometric patterns Course Teacher: Ar. Rajjan Man Chitrakar Architecture Dept. - nec 1 Year / Part: II / II  Lecture #1 History of Eastern Architecture / Islamic Architecture / 2005 Early Islamic building esp. mosques were established over the foundation of demolished Hindu buildings with the use of material and elements from them (in later periods, Muslims started to use brand new material with rich carvings using Hindu craftsmen) OVERVIEW OF DEVELOPMENT OF INDO – ISLAMIC ARCHITECTURE Delhi styles  marked the beginning since 12th century  the patronage includes  the slave kings (1191 – 1287 AD)  the Khalijis (1290 – 1321 AD)  the Tughlaqs (1321 – 1412 AD)  the Sayyids (1414 – 1443 AD)  the Lodis (1451 – 1526 AD)  the Suris(1539 – 1555 AD) Regional developments  Punjab (1150 – 1325 AD)  Bengal (1300 – 1550 AD)  Jaunpur (1360 – 1480 AD)  Hyderabad (16th century)  Bijapur (1150 – 1325 AD) The Mughal period (1526 – 1837 AD)  latest and ripest form of Indo – Islamic architecture  arrived at true character and achieved greatest splendor  produced world famous structure “The Taj Mahal” Course Teacher: Ar. Rajjan Man Chitrakar Architecture Dept. - nec 2 Year / Part: II / II Lecture #1 History of Eastern Architecture / Islamic Architecture / 2005 EARLY MOSQUE IN INDIA: FORM AND BASIC REQUIREMENTS  concept derived from home of Mohammed in his birth place at Medina in Arabia  a rectangular open to sky courtyard (Sahn) oriented to face the holy Mecca, surrounded by pillared verandah (Liwan)  Western wall as the principle element with a recessed arch called Mihrab  the Minar (tower) to deliver the holy sermon would also be present  Screen facade and a dome to give necessary effect to the sanctuary  Porticos and entrance halls as later additions THE QUTB COMPLEX (1195 – 1320 AD) Present ruins at the Qutb Complex, Delhi comprised of following buldings / structures.  Quwwat – ul – Islam Mosque  Qutb Minar  Alai Darwaza (along with the extension of Qutb Complex)  Alai MInar (Incomplete) Quwwat – ul – Islam Mosque, Delhi (1195 AD)  Built by Qutb – ud – din Aibak in response to the need of having a place of worship on the conquered territory  Quwwat – ul – Islam literally meaning “the power of Islam”  Built over the foundation of Hindu temple  Consists of a rectangular courtyard of size 66m X 46m  Use of columns, beams and brackets from demolished Hindu temples as pre-fabricated building elements – defacing the sculpture present  Superimposition of one column over the another where extra height was required The arched screen  Becomes important architectural element for aesthetic improvement  Central tall arch with two smaller arches on each side  Ogee shaped arch constructed in corbelled system – not the true arch  Edges of the stone rounded off to give smooth effect of the arch Course Teacher: Ar. Rajjan Man Chitrakar Architecture Dept. - nec 3 Year / Part: II / II Lecture #1 History of Eastern Architecture / Islamic Architecture / 2005  Arch covered with veneer of red sand stone  Whole façade covered with floral and calligraphy – Islamic decaration The roof  Use of dome constructed by corbelling several successive rings of stone – not a true dome  Outer surface of dome was made smooth by applying thick layer of lime plaster Qutb Minar, Delhi (1199 AD)  Qutb – ud – din’s most important contribution that turned out to be an edifice with no parallel in Islamic architecture  Remains the most eye – catching monuments even today  A vertical axis or a pole or a shaft built to mark the victory  Served as minarets for giving a prayer calls (Azaan) by priest  Also served as a watch tower because of its remarkable height  14.3 m diameter at base and tapers to diameter 2.7 m  72.5 m in height and approached by central spiral staircase with 360 steps  Verticality of the tower is broken by four balconies projected out from stalactite – like pendentives  Consists of four storey, each storey being different in section  The lowest section has stellate or wedge shape flanges with alternating rounded flutes, second having circular projection, third is star – shaped while the fourth is simple round  Faced with red sandstone except for the two uppermost storey faced with white marble  Covered with scriptures and decorative patterns Course Teacher: Ar. Rajjan Man Chitrakar Architecture Dept. - nec 4