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Transcript
CHAPTER 7
Abbasid Decline and the Spread of Islamic Civilization to
South and Southeast Asia
Chapter Outline Summary
I. The Islamic Heartlands in the Middle and Late Abbasid Eras
Abbasid Empire weakened, 9th–13th centuries
Peasant revolts
Al-Mahdi (775-785)
Shi-a unreconciled
Succession not secure
Imperial Extravagance and Succession Disputes
Harun al-Rashid
Son of al-Mahdi
The Thousand and One Nights
Barmicides
Persian advisors
Death followed by civil war
al-Ma’mun
A. Imperial Breakdown and Agrarian Disorder
Civil unrest
Caliphs build lavishly
Tax burden increased
Agriculture suffered
B. The Declining Position of Women in the Family and Society
Seclusion, veil
Polygyny
C. Nomadic Incursions and the Eclipse of Caliphal Power
Former provinces threatened Abbasids
Buyids, Persia
Took Baghdad, 945
Sultans
Seljuk Turks
1055, defeated Buyids
Sunnis
Shi’a purged
Defeated Byzantines, Egypt
D. The Impact of the Christian Crusades
1096, Western European Christian knights
Small kingdoms established
Saladin retakes lands
Last in 1291
II. An Age of Learning and Artistic Refinements
Urban growth
Merchants thrive
A. The Full Flowering of Persian Literature
Persian the court language
Administration, literature
Arabic in religion, law, sciences
Calligraphy
Firdawsi
Shah-Nama
Epic poem
Sa’di
Omar Kayyan
Rubaiyat
B. Achievements in the Sciences
Math
built on Greek work
Chemistry
experiments
Al-Razi
Al-Biruni
specific weights
Medicine
hospitals
courses of study
C. Religious Trends and the New Push for Expansion
Sufis
mysticism
Ulama
conservative
against outside influence
Greek philosophy rejected
Qur’an sufficient
Al-Ghazali
synthesis of Greek, Qur’anic ideas
opposed by orthodoxy
D. New Waves of Nomadic Invasions and the End of the Caliphate
Mongols
Chinggis Khan
Hulegu
1258, Baghdad fell
last Abbasid killed
III. The Coming of Islam to South Asia
By 1200, Muslims rule much of north, central
Conflict between two different systems
Hindu religion v. Muslim monotheism
Muslim egalitarianism v. Indian caste system
A. Political Divisions and the First Muslim Invasions
First Muslims as traders, 8th century
attacks led to invasion
Muhammad ibn Qasim
Umayyad general
took Sind, Indus valleys
Indians treated as dhimmi
Indian Influences on Islamic Civilization
Science, math, medicine, music, astronomy
India influenced Arab
B. From Booty to Empire: The Second Wave of Muslim Invasions
10th century, Turkish dynasty established in Afghanistan
Mahmud of Ghazni
began invasion of India
Muhammad of Ghur
Persian
state in Indus valley
thence to Bengal
his lieutenant, Qutb-ud-Din Aibak
formed state at Delhi
Delhi sultanate ruled for 300 years
C. Patterns of Conversion
Converts especially among Buddhists, lower castes, untouchables
also conversion to escape taxes
Muslims fled Mongols, 13th, 14th centuries
D. Patterns of Accommodation
High-caste Hindus remained apart
Muslims also often failed to integrate
E. Islamic Challenge and Hindu Revival
Bhakti
devotional cults
emotional approach
caste distinctions dissolved
Shiva, Vishnu, Kali especially
Mira Bai, Kabir,
songs in regional languages
F. Stand-off: The Muslim Presence in India at the End of the Sultanate Period
Brahmins v. ulama
separate communities
IV. The Spread of Islam to Southeast Asia
Shrivijaya
A. Trading Contacts and Conversion
Trading leads to peaceful conversion
Sufis important
started with Sumatran ports
Malacca
thence to Malaya, Sumatra, Demak (Java)
Coastal cities especially receptive
Buddhist elites, but population converts to Islam
B. Sufi Mystics and the Nature of Southeast Asian Islam
KEY TERMS
Al-Mahdi: 3rd Abbasid caliph (775–785); failed to reconcile Shi’a moderates to his dynasty and to
resolve the succession problem.
Harun al-Rashid: most famous of the Abbasid caliphs (786-809); renowned for sumptuous and costly
living recounted in The Thousand and One Nights.
Buyids: Persian invaders of the 10th century; captured Baghdad; and as sultans, through Abbasid
figureheads.
Seljuk Turks: nomadic invaders from central Asia; staunch Sunnis; ruled from the 11th century in the
name of the Abbasids.
Crusades: invasions of western Christians into Muslim lands, especially Palestine; captured Jerusalem
and established Christian kingdoms enduring until 1291.
Salah-ud-Din: (1137–1193); Muslim ruler of Egypt and Syria; reconquered most of the crusader
kingdoms.
Ibn Khaldun: Great Muslim historian; author of The Muqaddimah; sought to
uncover persisting patterns in Muslim dynastic history.
Rubaiyat: epic of Omar Khayyam; seeks to find meaning in life and a path to union with the divine.
Shah-Nama: epic poem written by Firdawsi in the late 10th and early 11th centuries; recounts the
history of Persia to the era of Islamic conquests.
Sa’di: a great poet of the Abbasid era.
Al-Razi: classified all matter as animal, vegetable, and mineral.
Al-Biruni: 11th-century scientist; calculated the specific weight of major minerals.
Ulama: Islamic religious scholars; pressed for a more conservative and restrictive theology; opposed to
non-Islamic thinking.
Al-Ghazali: brilliant Islamic theologian; attempted to fuse Greek and Qur’anic traditions.
Sufis: Islamic mystics; spread Islam to many Afro-Asian regions.
Mongols: central Asian nomadic peoples; captured Baghdad in 1258 and killed the last Abbasid caliph.
Chinggis Khan: (1162–1227); Mongol ruler; defeated the Turkish Persian kingdoms.
Hulegu: grandson of Chinggis Khan; continued his work, taking Baghdad in 1258.
Mamluks: Rulers of Egypt, descended from Turkish slaves.
Muhammad ibn Qasim: Arab general who conquered Sind and made it part of the Umayyad Empire.
Arabic numerals: Indian numerical notation brought by the Arabs to the West.
Mahmud of Ghazni: ruler of an Afghan dynasty; invaded northern India during the 11th century.
Muhammad of Ghur: Persian ruler of a small Afghan kingdom; invaded and conquered much of
northern India.
Qutb-ud-din Aibak: lieutenant of Muhammad of Ghur; established kingdom in India with the capital at
Delhi.
Sati: Hindu ritual for burning widows with their deceased husbands.
Bhaktic cults: Hindu religious groups who stressed the importance of strong emotional bonds between
devotees and the gods or goddesses—especially Shiva, Vishnu, and Kali.
Mir Bai: low-caste woman poet and song-writer in bhaktic cults.
Kabir: 15th-century Muslim mystic who played down the differences between Hinduism and Islam.
Shrivijaya: trading empire based on the Malacca straits; its Buddhist government resisted Muslim
missionaries; when it fell, southeastern Asia was opened to Islam.
Malacca: flourishing trading city in Malaya; established a trading empire after the fall of Shrivijaya.
Demak: most powerful of the trading states on the north Java coast; converted to Islam and served as a
dissemination point to other regions.