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Karl Mannheim Alex Kaufman & Julianne Bacon Biography Born in 1893 (Budapest, Austria-Hungary) Only child in a Jewish middle-class family Raised in intellectual hub surrounded by great philosophers, sociologists & scientists. Married psychologist Julia Lang in 1921 Died in 1947 (London, England) Education & Early Career Studied in Berlin, Paris and Heidelberg PhD in Philosophy from University of Budapest Left Austria for Germany, but couldn’t find work under a philosopher. Began working under German sociologist Alfred Weber (Max’s brother) in 1924. Completed teaching requirements and became full professor of sociology & political economy at University of Frankfurt in 1930. Was fired from his position in Frankfurt due to anti-Semitic laws and fled to London, where he taught at the London School of Economics until 1945. Intellectual Influences Georg Lukacs - Fellow member of “Szellemek,” an intellectual group. Karl appreciated his use of the sociological method and his Marxist view of self-alienation. G.W.F. Hegel – Influenced Mannheim’s work on historicism. Derived the conception of history as a structured and dynamic process fro Hegel and Marx. Georg Simmel - Karl’s teacher for a year in Berlin. Distinction between objective and subjective culture, and how culture is transmitted to each historical actor. Positivism – Mannheim also thought society could be studied in the same manner as the natural world, but unlike strict positivists he was committed to understanding the meaning of behavior. Intellectual Influences Max Weber – Agreed with the concept ofVerstehen; Mannheim agreed with Weber that human conduct was always meaningful, even if the actor doesn’t understand why. Karl Marx – Largest influence on Mannheim’s work. Influenced by his positivistic methods, agreed that there is correlation between the economic structure of society and its legal and political organization, and Marx’s views on historicism. Contributions Has been referred to as “German Mannheim” and “English Mannheim” because his work after moving to England during WWII abandoned his previous ideas. Writings Included: • Rational and Irrational Elements in Contemporary Society (1934) • Ideology & Utopia (1936) • Man and Society in an Age of Reconstruction (1940) • Freedom, Power, and Democratic Planning (1950) • Essays on Sociology and Social Psychology (1952) • Essay on the Sociology of Culture (1956) • Systematic Sociology (1957) (Many were published posthumously by his students.) Ideology and Utopia Written in Germany, 1936 Included Mannheim’s Sociology of Knowledge, his attempt to link thought with action. Thought isn’t an isolated activity; it’s an activity set in a sociological context. The way one thinks is dependent on the society in which one grew up and the thought process of those prior to them. “The principle thesis of the sociology of knowledge is that there are modes of thought which cannot be adequately understood as long as their social origins are obscured.” Unlike Marx, who believed ruling class ideas dominate society, Mannheim thought ideas come from various sources (generations, status groups, etc.). Generations Mannheim thought a generation of people shares certain characteristics, like a social class. The “Social Climate of the Times” binds members of a generation together. A generation shares common experiences and social outlooks, and they represent a distinctive phase of the collective historical process. The Sociology of Knowledge Influenced by the German concept of Standortgebunden: The idea that all knowledge is socially dependent. He also identified two ways in which knowledge is acquired: “from the inside” (our own minds) and “from the outside” (reflection of societal processes we’re a part of). Mannheim recognized that he would never work out all the aspects of his theory. This was due to the more pressing issues of the Nazis gaining control over much of Europe. Critics of his theory have noted lack of scientific evidence, and that Mannheim was more philosophical than sociological. Planned Social Reconstruction & Sociology of Education “English Mannheim” shifts his focus to applied sociology. Education & social planning became his focus in his last years – He was influenced by the social destruction caused by WWII, and wanted to reconstruct it for the better. Didn’t believe in a laissez-faire economy, thought it would invite chaos and it was an irrational solution to economic issues. But… Mannheim also didn’t think that society should be strictly controlled either: “The trick in proper rational leadership is to provide stability while simultaneously allowing for acceptable levels of irrational behavior.” Planned Social Reconstruction Role of the Intelligentsia – Intellectuals are not a “class” and aren’t “superior” to others, but they are the best equipped to deal with the problems of modern society. They are also represented amongst all social classes. Mannheim believed the Intellegentsia should have a large part in organizing the transformation of society. Diagnosis of our Time (1943) – Explored ways to restablish rational means of social organization. Freedom, Power & Democratic Planning (1950) – Continued his thoughts on the Intelligensia’s role in societal planning. Sociology of Education Education is the best way to deal with the necessary transformation of society. Viewed education as physical and mental upbringing of children, thoughtfully planned by the educators. Also thought education was the responsibility of the community and favored an integrated approach. Mannheim recognized that teaching (the goals and techniques) is socially constructed. “Because sociology emphasizes utilizing multiple perspectives in the study of social behavior, it is the most highly valued educational subject.” –Delaney Relevancy Attempted to show how social process is interrelated with thought, and he demonstrated how ideologies originate from many sources. Recognized that expectations and reality are tied to our environment. Used theoretical sociology and applied sociology – He dreamed of a utopian society, but was more realistic with planned reconstruction. Sociology of Education was a call to action for educators to become (and lead their students to become) more active with their communities. The change in his views when he moved to England were an example of his own theory; that the way we think is influenced by the society around us. Sources Delaney, Tim. Classical Social Theory: Investigation and Application. Upper Saddle, New Jersey: Pearson Education, 2004. Print. "Mannheim, Karl." International Encyclopedia of the Social Sciences. 1968. Encyclopedia.com. 17 Apr. 2016 <http://www.encyclopedia.com>. Image Sources: http://www.britannica.com/biography/Max-Weber-German-sociologist http://www.biography.com/people/karl-marx-9401219 https://blastfrompast.wikispaces.com/ https://en.wikipedia.org/wiki/Rosie_the_Riveter http://413some.blogspot.com/2008/08/lets-talk-about-hippies.html http://www.eremedia.com/ere/migrating-knowledge-across-generations/ http://rightwingnews.com/freedom/pew-research-asks-millennials-what-they-think-of-free-speech-and-the-results-are-a-bitfrightening/