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Chapter One: Moral Reasons
Chapter One: Moral Reasons

... The Principle of Utility (The Greatest Happiness Principle) The moral principle that we should produce the greatest balance of happiness over unhappiness, giving equal consideration to the happiness and unhappiness of everyone who will be affected by our actions. ...
Call to Faith - OSV Curriculum
Call to Faith - OSV Curriculum

... One of the most important tasks of the ministry of catechesis is to help individuals know the moral law as taught by the Church so that they can form healthy consciences and make proper moral decisions. —See National Directory for Catechesis, 42 Catholics Believe We are free to choose, responsible f ...
Get the summary handout (PDF)
Get the summary handout (PDF)

... The 2nd law of thermodynamics – the universe, a closed isolated system, is running out of usable energy and therefore is not eternal. The universe is expanding, a fact proven by the Hubble telescope – it had a beginning. The radiation echo discovered by Bell Labs scientists in the 1900’s – the after ...
Ethics for the Information Age
Ethics for the Information Age

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Practice Quiz - General Ethics
Practice Quiz - General Ethics

... plagued Kant scholars for decades b) are strange, but since he rejects reason, they are not problematic c) yield perfect and imperfect duties d) make his theory unacceptable until they are resolved e) a and d ...
Aristotle on Human Excellence
Aristotle on Human Excellence

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Ethical and unethical bargaining tactics: An empirical study
Ethical and unethical bargaining tactics: An empirical study

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File - Clydeview Academy Humanities Website
File - Clydeview Academy Humanities Website

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Three Ethical Schools
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Classical Chinese Philosophies - Fort Thomas Independent Schools
Classical Chinese Philosophies - Fort Thomas Independent Schools

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moral values - Academic Home Page
moral values - Academic Home Page

... Objection: Do others necessarily want what we want? Some people prefer to be told a lie rather than have to deal with an unpleasant or ugly truth, like a serious illness. Respect for persons We must respect the wishes of others. How the other person feels about being lied to is more important than h ...
THE MORAL ARGUMENT - Cirencester College
THE MORAL ARGUMENT - Cirencester College

... • However mainstream Christianity rejects this - God is not a moral agent, God is not a being who changes and is subject to some moral law. • Instead, St. Augustine and St. Thomas Aquinas and the mainstream Catholic tradition hold that to be ‘good’ is to fully actualise one’s nature - thus a good hu ...
Nonconsequentialist Theories of Morality
Nonconsequentialist Theories of Morality

...  Logical, universal truths  Universalizability the important part The Categorical Imperative  Act is immoral if the rule that would authorize it cannot be made into a rule for all humans Practical Imperative  No human should be thought of or used for another’s end Duty Rather Than Inclination  ...
lesson 8. Prescriptivism
lesson 8. Prescriptivism

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The Epistemological Objection to Divine Command
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... divine command ethics is compatible with non-believers having moral knowledge for several decades now, and I will say more about two examples (Adams and Quinn) shortly. ...
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YR-12-RE

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Ethical problems with sacred texts
Ethical problems with sacred texts

... any critique of sacred texts. How can our finite human judgment be pitted against the infinite wisdom of an omniscient God? Divine commandments must be obeyed unconditionally. According to the Talmud, unless specifically authorized, a biblical commandment may not be suspended, even if necessary for ...
NAME: EMMANUEL EMMANUELA OLUWATOSIN. DEPARTMENT
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... Aristotle portrays human beings as social beings, in the sense that no human being can survive alone or be an island( or a Robinson Crusoe) and be satisfied with himself or herself. In full consideration and conclusion it means that all human have spiritual, political, social and all other goals to ...
Moral Theory
Moral Theory

... Sometimes consequentialism seems to validate actions that are clearly wrong. (forced organ donor example) ...
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Deontology
Deontology

... To be moral the act must be done from a sense duty. Moral value comes from the maxim by which action is determined and not in the purpose; Depends on my personal motivation Duty is the necessity of an action with respect to the law ...
Plato`s Euthyphro: Discussion Questions
Plato`s Euthyphro: Discussion Questions

... Is the good commanded by God because it is good, or is it good because it is commanded by God? What’s the difference? ”For the one, because it is loved, is the sort of thing to be loved; the other, because it is the sort of thing to be loved, is loved.” (p. 54; 11a) The Euthyphro problem raises the ...
Ethical Systems - cloudfront.net
Ethical Systems - cloudfront.net

... In high school Jack was a three-time Iowa state champion discus and javelin thrower. He is currently attending a state university on an athletic scholarship for these events. Many of his competitors are using anabolic steroids to increase their performances and Jack finds it increasingly difficult t ...
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Divine command theory

Divine command theory is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by what God commands, and that to be moral is to follow his commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality. Numerous variants of the theory have been presented: historically, figures including Saint Augustine, Duns Scotus, and Thomas Aquinas have presented various versions of divine command theory; more recently, Robert Merrihew Adams has proposed a ""modified divine command theory"" based on the omnibenevolence of God in which morality is linked to human conceptions of right and wrong. Paul Copan has argued in favour of the theory from a Christian viewpoint, and Linda Zagzebski's divine motivation theory proposes that God's motivations, rather than commands, are the source of morality.Semantic challenges to divine command theory have been proposed; the philosopher William Wainwright argued that to be commanded by God and to be morally obligatory do not have an identical meaning, which he believed would make defining obligation difficult. He also contended that, as knowledge of God is required for morality by divine command theory, atheists and agnostics could not be moral; he saw this as a weakness of the theory. Others have challenged the theory on modal grounds by arguing that, even if God's command and morality correlate in this world, they may not do so in other possible worlds. In addition, the Euthyphro dilemma, first proposed by Plato, presented a dilemma which threatened either to leave morality subject to the whims of God, or challenge his omnipotence. Divine command theory has also been criticised for its apparent incompatibility with the omnibenevolence of God, moral autonomy and religious pluralism, although some scholars have attempted to defend the theory from these challenges.
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