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Deontological ethics
Deontological ethics

... as imposing binding obligation on human beings to behave in a particular way. They see morality as the response of human communities to issues of how to behave in relation to each other. There are no absolute rules, but there are norms of behaviour that promote good will and happiness or some other ...
What is Ethics? - ChristianEthics
What is Ethics? - ChristianEthics

... • Morality – Human conduct and character referring to “those acts which it makes sense to describe as right or wrong, good or bad.” = Behavior ...
Major Theories in Moral Philosophy
Major Theories in Moral Philosophy

... deontology all belong to the type of moral philosophy called Ethics of Conduct, focusing on ”What to Do.”  Virtue Ethics, going back to the time of Socrates, Plato and Aristotle, and further back in time, focuses on developing a good character: “How to Be.”  Virtues, which the Greeks thought of as ...
document
document

... for men; but their harm is far greater than their benefits.” They ask you what they should give in alms. Say: “What you can spare.” Thus God makes plain to you His revelations so that you may reflect upon this world and the hereafter. They question you concerning orphans. Say: “To deal justly with t ...
ethics - Weebly
ethics - Weebly

... E.g. “Stealing is wrong except if it is to preserve life” ...
Introduction to Philosophy
Introduction to Philosophy

... S knows p if and only if: (1) S believes p, (2) p is true, and (3) S is justified in believing p. The Gettier Problem: It appears that there are counterexamples to the JTB account that show that justified true belief is not sufficient for knowledge. ...
Shafer-Landua and Ethical Subjectivism - K
Shafer-Landua and Ethical Subjectivism - K

... authoritative moral reasons for actions (at most the reasons are prudential—one serve’s one’s best interests by obeying them; but there is no reason to think disobedience is immoral, just stupid). 5. Thus, in this case, ethics is not in fact objective. 6. Suppose God legislates the rules because the ...
Moral Saints
Moral Saints

... indicates that our moral theories must also make a better account of what is amoral. • The amoral is that in life that morality has nothing to say about one way or another. ...
Course curriculum - Wydział Prawa, Administracji i Ekonomii
Course curriculum - Wydział Prawa, Administracji i Ekonomii

... How do I know what a duty requires? The test of universalization. Categorical imperative: ...
Philosophy 219
Philosophy 219

... A Plurality of Theories Given that different moral theories emphasize different principles, you shouldn’t be surprised that when we start looking at specific theories, we will find that they highlight different features of our moral lives. In many cases, these differences mask an essential continui ...
Introduction to Moral Theory
Introduction to Moral Theory

... To say that "it pleases God" just pushes the question back a level. Why does/should it please God? God's willing it is no explanation of why it is the right thing to will. Insisting that God is good doesn’t help. After all, goodness is a moral quality which still needs an ...
Milestone Education Review
Milestone Education Review

... beings in moral matters; their moral judgments of right and wrong, good and bad depend on conscience which holds the moral authority and principles of deciding between right and wrong. There are certain forces which are responsible for the breakdown of customary morality and reinforcing the reflecti ...
The Moral Point of View - Seattle Preparatory School
The Moral Point of View - Seattle Preparatory School

... particular kind of language—terms such as duty, obligation, right, and good. ...
Chapter 3 Rise of Modern Humanism
Chapter 3 Rise of Modern Humanism

... [universal ethical code]: based on both reason and intuition [direct and immediate apprehension of truth]. ...
the story of - J397: Media Ethics
the story of - J397: Media Ethics

... or not it conforms to the beliefs, attitudes, and conventions of the group to which the claimer belongs. EXAMPLE: “It is rude to belch at the dinner table.” (a matter of custom) ...
Introduction to Ethics
Introduction to Ethics

... offers us standards of action that will help us determine what we should do. These standards are called ethical standards or ethical theories, and include such standards as Aristotle’s virtue standard, or Mill’s utilitarian standard. That is what we will be concerned in this course. How should we li ...
Meta-Ethics
Meta-Ethics

... doing when we make a moral claim such as ‘killing is wrong’ Language performs many functions such as stating a fact, expressing an emotion or giving a command Does ethical language fall into any of these categories? What function does ethical language perform? Emotivism is a non-cognitive theory, co ...
Philosophy 224
Philosophy 224

... can be used to guide correct moral reasoning about matters of moral concern. 2. Theoretical Aim: identify the features of actions or persons that make them right or wrong, good or bad. ...
Morality and Ethics
Morality and Ethics

... The Limitations of Conscience  One last claim commonly offered by moral agents of all sorts, including business people, is that all we really need is our conscience.  We all have good reason to doubt this if we reflect on our own moral failings.  In addition, it’s easy enough to identify instanc ...
Freedom and the Moral Act -1
Freedom and the Moral Act -1

... Not just the intellect and will Virtues, vices, character and interactions with others “Human acts are moral acts because they express and determine th goodness or evil of the person who performs them” (Veritatis Splendor, N.71) Knowledge as a condition for Morality Man is defined as a rational bein ...
What is Ethics?
What is Ethics?

...  There do seem to be genuine moral disagreements. Arguments for Objectivity  You cannot see or touch moral truths Subjective morality • The rightness/wrongness of an act is dependent upon human beliefs/feelings. • There are no external standards of rightness and wrongness. • There can be no genuin ...
Philosophy 220
Philosophy 220

... philosophical ethics. Prior to Kant, people sought the origin of morality in the natural order, in the ends proper to human beings, or in feelings. In contrast, Kant seeks the conditions of the possibility of morality and locates them in the autonomy, the self-legislation, of the will. ...
Kant`s Moral Theory
Kant`s Moral Theory

... 1st Premise (Fact 1: State fact and source) 2nd Premise (Fact 2: State fact and source) 3rd Premise (Fact 3: State fact and source) 4th Premise (Fact 4: State fact and source) ...
Chapter 6
Chapter 6

... are 5 people. Ned is standing next to a switch, which he can throw to turn the train onto a side track. There is a heavy object on the side track. If the train hits the object, the object will slow the train down, giving the men time to escape. The heavy object is 1 man, standing on the side track. ...
File - Philosophy For Life
File - Philosophy For Life

... Read his article, see if you can work out what it means and re-write it in your own modern day words ...
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Divine command theory

Divine command theory is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by what God commands, and that to be moral is to follow his commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality. Numerous variants of the theory have been presented: historically, figures including Saint Augustine, Duns Scotus, and Thomas Aquinas have presented various versions of divine command theory; more recently, Robert Merrihew Adams has proposed a ""modified divine command theory"" based on the omnibenevolence of God in which morality is linked to human conceptions of right and wrong. Paul Copan has argued in favour of the theory from a Christian viewpoint, and Linda Zagzebski's divine motivation theory proposes that God's motivations, rather than commands, are the source of morality.Semantic challenges to divine command theory have been proposed; the philosopher William Wainwright argued that to be commanded by God and to be morally obligatory do not have an identical meaning, which he believed would make defining obligation difficult. He also contended that, as knowledge of God is required for morality by divine command theory, atheists and agnostics could not be moral; he saw this as a weakness of the theory. Others have challenged the theory on modal grounds by arguing that, even if God's command and morality correlate in this world, they may not do so in other possible worlds. In addition, the Euthyphro dilemma, first proposed by Plato, presented a dilemma which threatened either to leave morality subject to the whims of God, or challenge his omnipotence. Divine command theory has also been criticised for its apparent incompatibility with the omnibenevolence of God, moral autonomy and religious pluralism, although some scholars have attempted to defend the theory from these challenges.
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