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Ethical Relativism
Ethical Relativism

... “I have always been of the opinion that we have no right to impose our ideals upon other nations, no matter how strange it may seem to us that they enjoy the kind of life they lead, how slow they may be in utilizing the resources of their countries, or how much opposed their ideals may be to ours .. ...
Thinking Ethically: A Framework for Moral Decision Making
Thinking Ethically: A Framework for Moral Decision Making

... What questions should we ask? What factors should we consider? The first step in analyzing moral issues is obvious but not always easy: Get the facts. Some moral issues create controversies simply because we do not bother to check the facts. Facts by themselves only tell us what is; they do not tell ...
8 Ethics Teories
8 Ethics Teories

...  Can there me multiple laws, such that some action causes one law to be kept yet the other to be broken? Regrettably yes! See Sophocles’ Antigone: following God’s law, meant breaking the King’s law.  Can there be actions that break the law, yet are moral? See the actions of Alabama black activists ...
YourLifeinChrist PowerPoint Chapter 2
YourLifeinChrist PowerPoint Chapter 2

... Ask the following question: Would I be willing to allow everyone in a similar situation to act this way? ...
Search out the Facts Intention
Search out the Facts Intention

... Ask the following question: Would I be willing to allow everyone in a similar situation to act this way? ...
Right Reason in Action
Right Reason in Action

... Ask the following question: Would I be willing to allow everyone in a similar situation to act this way? ...
Freedom, Morality, and Grace
Freedom, Morality, and Grace

...  Can be good or evil. In order for an action to be good, the intention must also be good.  The intention can change the quality of an indifferent act into a good or evil act  The intention can increase or diminish the goodness of an act  The intention can increase or diminish the evil nature of ...
File - Tallis English & Philosophy
File - Tallis English & Philosophy

... and so can’t be known to be true or false. • If moral judgments aren’t true or false, we can’t reason about basic moral principles. • “X is good” simply means “Hurrah for X!” • so goodness and immorality are limited to our (societal?) preferences. – For example, the death penalty makes me feel nasty ...
Do - Cloudfront.net
Do - Cloudfront.net

... judgement that it overrides the non-moral judgements of the ...
$doc.title

... learn that we have to discount some feel­ ings and strengthen others in the light of our developing experience and knowledge. In short, attempting to resolve a moral issue simply by consulting one's moral intuition, or conscience, will often not be very useful. If, as an alternative, we attempt to b ...
Ethics and Leadership
Ethics and Leadership

... preferences and behaviors, none of which are absolute, binding or differing in quality ...
Theory of Moral Development
Theory of Moral Development

... • Also known as the loving stage • One has developed a moral standard ...
Chapter 7 - This Webs.com site has not yet been published.
Chapter 7 - This Webs.com site has not yet been published.

... context Kant sought to find an unassailable ground for ethics ...
Kantian Ethics Kant was a deontologist – actions are right and
Kantian Ethics Kant was a deontologist – actions are right and

... Key example – [highlights a negative of Kantian theory] if a murderer was pursuing a friend who was hiding in your house and the murderer asked you if they were there, according to Kant it is your duty to be honest so you must tell them they are there. This would likely lead to your friend being mur ...
Virtue Ethics
Virtue Ethics

... The Categorical Imperative defines our moral duties. Moral duties, e.g. not to kill or harm innocent people not to lie to keep promises to respect the rights of others The Categorical Imperative can be understood through reason. ...
Introduction to Moral Theory
Introduction to Moral Theory

... theoretical aim of MTs, but what about the practical aim? The operative presumption is that if the principles are correct, then employing the principles to evaluate proposed actions or possible value assignments provides justifying reasons (as well as motivation) for moral decision making. ...
PowerPoint 簡報
PowerPoint 簡報

... man is of no greater importance to the universe than that of an oyster. ...
Subjectivism in Ethics
Subjectivism in Ethics

... according to Ethical Subjectivism, .it is not a fact that what they did was evil. When we say their actions were evil we are only saying that we have only negative feelings towards them. The same applies to any moral judgment whatever. ...
The Basis for Morality and Moral Theology
The Basis for Morality and Moral Theology

... • _____: assists us in ______ that God will give us the means to ________ and holiness • _____: enables us to ______ God and others with the love of Christ. ...
Thou shalt not kill: does morality exist
Thou shalt not kill: does morality exist

... the case with the Holocaust in a Nazi held Europe? So how do we condemn this view and assert our moral superiority over what we consider to be immoral actions? It must be said, with some difficulty. Philosophers have differed over the centuries to whether morality exits as a meaningful concept, and ...


... and most importantly that one’s life is to be guided by and lived in a morally rational and responsible way even if making a morally correct decision is not in one’s immediate best interests. An example of this might be refusing to make a bribe to get a contract. Jesus makes it clear that if one is ...
Moral Development - Gordon State College
Moral Development - Gordon State College

...  Stages 5 & 6 do not stand up across cultures  Example – Buddhist monks & emphasis on compassion  India – social rules are inevitable ...
Slide 1
Slide 1

... Virtue consists of realizing our natural human potential as rational animals (our telos). The cultivation of human virtues ...
File
File

... is supported by results from a global experiment, conducted through an online questionnaire, which questioned the moral permissibility of moral dilemmas. The experiment provided evidence that the moral faculty in humans is universal, despite differences in culture, nationality, age and knowledge of ...
PersonsTheoreticalEthics
PersonsTheoreticalEthics

... e.g. Immanuel Kant’s Categorical Imperative – Moral decisions are characterised by the maxim that moral decisions should be determined by whether a moral decision can be applied universally. ...
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Divine command theory

Divine command theory is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by what God commands, and that to be moral is to follow his commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality. Numerous variants of the theory have been presented: historically, figures including Saint Augustine, Duns Scotus, and Thomas Aquinas have presented various versions of divine command theory; more recently, Robert Merrihew Adams has proposed a ""modified divine command theory"" based on the omnibenevolence of God in which morality is linked to human conceptions of right and wrong. Paul Copan has argued in favour of the theory from a Christian viewpoint, and Linda Zagzebski's divine motivation theory proposes that God's motivations, rather than commands, are the source of morality.Semantic challenges to divine command theory have been proposed; the philosopher William Wainwright argued that to be commanded by God and to be morally obligatory do not have an identical meaning, which he believed would make defining obligation difficult. He also contended that, as knowledge of God is required for morality by divine command theory, atheists and agnostics could not be moral; he saw this as a weakness of the theory. Others have challenged the theory on modal grounds by arguing that, even if God's command and morality correlate in this world, they may not do so in other possible worlds. In addition, the Euthyphro dilemma, first proposed by Plato, presented a dilemma which threatened either to leave morality subject to the whims of God, or challenge his omnipotence. Divine command theory has also been criticised for its apparent incompatibility with the omnibenevolence of God, moral autonomy and religious pluralism, although some scholars have attempted to defend the theory from these challenges.
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