Slide 1
... Action cannot be used as a demarcation of morality, because a virtue encompasses more than just a simple selection of action Instead, it is about a way of being that would cause the person exhibiting the virtue to make a certain "virtuous" choice consistently in each situation There is a great deal ...
... Action cannot be used as a demarcation of morality, because a virtue encompasses more than just a simple selection of action Instead, it is about a way of being that would cause the person exhibiting the virtue to make a certain "virtuous" choice consistently in each situation There is a great deal ...
Department Away day
... (not dependent on culture), equal (for all people), and inalienable (cannot be given them up) rights are entitlements that prevent others from interfering in one’s life Locke’s theory was influential to the US Declaration of Independence (1776*) and the French Revolution (1789) and is the foundation ...
... (not dependent on culture), equal (for all people), and inalienable (cannot be given them up) rights are entitlements that prevent others from interfering in one’s life Locke’s theory was influential to the US Declaration of Independence (1776*) and the French Revolution (1789) and is the foundation ...
Readings in Cyberethics
... • “Ethics and the Information Revolution” • History of cyberethics beginning with Norbert Weiner, 1940s • Unique moral issues? • Powerful technologies have profound social consequences ...
... • “Ethics and the Information Revolution” • History of cyberethics beginning with Norbert Weiner, 1940s • Unique moral issues? • Powerful technologies have profound social consequences ...
slide show
... A “deontological” ethical system Concerned only with the nature of an act Only truly good thing is a “good will” Acts should always conform to the “categorical imperative” Could an act become a rule of nature? If so, it is good Acts are evaluated without concern for their purpose or consequenc ...
... A “deontological” ethical system Concerned only with the nature of an act Only truly good thing is a “good will” Acts should always conform to the “categorical imperative” Could an act become a rule of nature? If so, it is good Acts are evaluated without concern for their purpose or consequenc ...
EHR 2101 Theories of Ethics
... This course describes theories and principles of ethics. The course concentrates on theories like; utilitarianism, rule based ethics, and virtue ethics. The course will also discuss the strengths and weaknesses of each of these theories. Course Objectives 1. To help the students acquire knowledge of ...
... This course describes theories and principles of ethics. The course concentrates on theories like; utilitarianism, rule based ethics, and virtue ethics. The course will also discuss the strengths and weaknesses of each of these theories. Course Objectives 1. To help the students acquire knowledge of ...
From Ethical Theory to Practice
... ethics emphasizes the person making the judgments or doing the actions. I.e., a virtuous person will make virtuous decisions and act virtuously. Has its roots in Aristotle (384-322 BCE): stress on moral education, moderation, and relationships. Virtue in Greek is arete, which literally means ...
... ethics emphasizes the person making the judgments or doing the actions. I.e., a virtuous person will make virtuous decisions and act virtuously. Has its roots in Aristotle (384-322 BCE): stress on moral education, moderation, and relationships. Virtue in Greek is arete, which literally means ...
Ethical Systems - cloudfront.net
... conduct or social mores that distinguish between right and wrong Morals define a person’s character; a “moral” person is one who follows what a society or culture deems is right. What is ethics? Also called “moral philosophy”; it is the philosophy ...
... conduct or social mores that distinguish between right and wrong Morals define a person’s character; a “moral” person is one who follows what a society or culture deems is right. What is ethics? Also called “moral philosophy”; it is the philosophy ...
Chapter One: Moral Reasons
... Ethical relativism: Moral truths are not absolutely true but true relative to some particular standards. Cultural relativism: Moral truths are not absolutely true but are relative to a particular society. – Whether an act is right or wrong depends on the moral norms of society and not on an absolute ...
... Ethical relativism: Moral truths are not absolutely true but true relative to some particular standards. Cultural relativism: Moral truths are not absolutely true but are relative to a particular society. – Whether an act is right or wrong depends on the moral norms of society and not on an absolute ...
Session 15: Introduction to Utilitarianism
... roots morality in humanity's rational capacity and asserts certain inviolable moral laws. ...
... roots morality in humanity's rational capacity and asserts certain inviolable moral laws. ...
Three Ethical Schools
... -century German Friedrich Nietzsche); satisfaction and adjustment, as in pragmatism (20th-century American philosophers Ralph Barton Perry and John Dewey); and freedom, as in existentialism (the 20th-century French philosopher Jean-Paul Sartre)." “Consequentialism,” Wikipedia ...
... -century German Friedrich Nietzsche); satisfaction and adjustment, as in pragmatism (20th-century American philosophers Ralph Barton Perry and John Dewey); and freedom, as in existentialism (the 20th-century French philosopher Jean-Paul Sartre)." “Consequentialism,” Wikipedia ...
ethical theory
... -- summed up most simply as “the right maximizes the good,” though there are more complex versions not involving “maximizing” = creating the most good -- in other words, the right act (of all alternatives that are possible for a given agent) is the one that produces the best consequences -- differen ...
... -- summed up most simply as “the right maximizes the good,” though there are more complex versions not involving “maximizing” = creating the most good -- in other words, the right act (of all alternatives that are possible for a given agent) is the one that produces the best consequences -- differen ...
What follows is a brief summary of the material on Kant
... 1) Perform only those actions that you can will as universally binding on all people at all times. 2) always treat people as ends in themselves and not JUST as means to an end. (moral respect for persons) Act/Rule Deontology: As with utilitarianism, there are two general forms of deontology – act an ...
... 1) Perform only those actions that you can will as universally binding on all people at all times. 2) always treat people as ends in themselves and not JUST as means to an end. (moral respect for persons) Act/Rule Deontology: As with utilitarianism, there are two general forms of deontology – act an ...
Ethics in Dentistry:
... Those of us who are committed to morality share a set of norms, even though these norms may be very general. We all agree at least that any of the norms that we hold apply to all people, or to all who are members of the moral community. We cannot arbitrarily exclude any of those we may not like, or ...
... Those of us who are committed to morality share a set of norms, even though these norms may be very general. We all agree at least that any of the norms that we hold apply to all people, or to all who are members of the moral community. We cannot arbitrarily exclude any of those we may not like, or ...
studies in religion and ethics
... character. Aristotle begins by asking ‘What is the good of man?’ and his answer is ‘an activity of the soul in conformity with virtue.’ To understand ethics, therefore, we must understand what makes someone a virtuous person. In other words, we must ask the question, ‘What traits of character make o ...
... character. Aristotle begins by asking ‘What is the good of man?’ and his answer is ‘an activity of the soul in conformity with virtue.’ To understand ethics, therefore, we must understand what makes someone a virtuous person. In other words, we must ask the question, ‘What traits of character make o ...
READING #1: “What This Book is About”
... Following from Hume's fallacy, if our ethical conclusions are no better than our initial assumptions, then our conclusions seem as arbitrary as our assumptions. This problematic leads to the position of ethical skepticism: “We cannot really know anything in ethics. We can only deliberate with others ...
... Following from Hume's fallacy, if our ethical conclusions are no better than our initial assumptions, then our conclusions seem as arbitrary as our assumptions. This problematic leads to the position of ethical skepticism: “We cannot really know anything in ethics. We can only deliberate with others ...
Ethics
... What do the laws, rules or regulations dictate in this situation? What would the community think of the action I am about to take if it were to become common knowledge? The conscience check. Summarize. ...
... What do the laws, rules or regulations dictate in this situation? What would the community think of the action I am about to take if it were to become common knowledge? The conscience check. Summarize. ...
Practice Quiz 6 - PhilosophicalAdvisor.com
... b) Establish the relative values of different pleasures. c) Help us reach our personal goals. d) Justify the mathematical nature of morality. ...
... b) Establish the relative values of different pleasures. c) Help us reach our personal goals. d) Justify the mathematical nature of morality. ...
Ethical Theory Review Sheet
... Moral Agents (those capable of giving moral consideration) Those entities (humans for our purposes) who are actually free and "rational": can recognize the meaning of right and wrong and act accordingly. (Most philosophers would restrict to class of moral agents to a sub set of the class of humans.) ...
... Moral Agents (those capable of giving moral consideration) Those entities (humans for our purposes) who are actually free and "rational": can recognize the meaning of right and wrong and act accordingly. (Most philosophers would restrict to class of moral agents to a sub set of the class of humans.) ...
Ethics in the Practice of Health Profession
... “Always obtain oral or written consent for any medical intervention with competent patients EXCEPT in emergencies, low risk situations and when patient waive the right to adequate information” ...
... “Always obtain oral or written consent for any medical intervention with competent patients EXCEPT in emergencies, low risk situations and when patient waive the right to adequate information” ...
ENVIRONMENTAL ETHICS
... Why be moral? The Ring of Gyges (Plato and Kant) If there were no negative consequences for your action, would you do whatever you please? What would stop you from acting out of pure “ego” or selfish interests and desires? E.E. asserts that it is best to perform those actions that fulfill our own de ...
... Why be moral? The Ring of Gyges (Plato and Kant) If there were no negative consequences for your action, would you do whatever you please? What would stop you from acting out of pure “ego” or selfish interests and desires? E.E. asserts that it is best to perform those actions that fulfill our own de ...
morals and ethics2 - Mountain View
... Actions are judged right or wrong solely by their consequences. Right actions are those that produce the greatest balance of happiness over unhappiness. Each person’s happiness is equally important. Strength--promotes human well-being and attempts to lessen human suffering. Weakness--One person’s go ...
... Actions are judged right or wrong solely by their consequences. Right actions are those that produce the greatest balance of happiness over unhappiness. Each person’s happiness is equally important. Strength--promotes human well-being and attempts to lessen human suffering. Weakness--One person’s go ...
Consequentialism
Consequentialism is the class of normative ethical theories holding that the consequences of one's conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act (or omission from acting) is one that will produce a good outcome, or consequence. In an extreme form, the idea of consequentialism is commonly encapsulated in the English saying, ""the ends justify the means"", meaning that if a goal is morally important enough, any method of achieving it is acceptable.Consequentialism is usually contrasted with deontological ethics (or deontology), in that deontology, in which rules and moral duty are central, derives the rightness or wrongness of one's conduct from the character of the behaviour itself rather than the outcomes of the conduct. It is also contrasted with virtue ethics, which focuses on the character of the agent rather than on the nature or consequences of the act (or omission) itself, and pragmatic ethics which treats morality like science: advancing socially over the course of many lifetimes, such that any moral criterion is subject to revision. Consequentialist theories differ in how they define moral goods.Some argue that consequentialist and deontological theories are not necessarily mutually exclusive. For example, T. M. Scanlon advances the idea that human rights, which are commonly considered a ""deontological"" concept, can only be justified with reference to the consequences of having those rights. Similarly, Robert Nozick argues for a theory that is mostly consequentialist, but incorporates inviolable ""side-constraints"" which restrict the sort of actions agents are permitted to do.