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cl11_oct9
cl11_oct9

... How do we want our intelligent systems to behave? How can we ensure they do so? Asimov’s Three Laws of Robotics: 1. A robot may not injure a human being or, through inaction, allow a human being to come to harm. 2. A robot must obey orders given it by human beings except where such orders would conf ...
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... principal arguments is that AI research makes possible the idea that humans are automata -- an idea that results in a loss of autonomy or even of humanity. We note that the idea has been around much longer than AI, going back at least to L'Homme Machine (La MMettrie, 1748). We also note that humanit ...
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... tasks we usually associate with “intelligence” in people – e. g., symbolic integration, proving theorems, playing chess, some aspect of medical diagnosis, etc. • It’s been very hard to mechanize tasks that animals can do easily – walking around without running into things – catching prey and avoidin ...
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... way humans are, however, we’ll always find a way to suffer even in paradise; so the optimal decision for the AI system is to terminate the human race as soon as possible — no humans, no suffering.” ...
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Artificial Intelligence I: Definitional Perspective
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ppt - Computer Science at Princeton University
ppt - Computer Science at Princeton University

... What role does the Chinese room argument play in the article? • explain to the average reader what a computer program is: a long rulebook (recall: Turing Post program, pseudocode) • appeal to the “obvious” intuition that a rulebook cannot think ...
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Philosophy of artificial intelligence



The philosophy of artificial intelligence attempts to answer such questions as: Can a machine act intelligently? Can it solve any problem that a person would solve by thinking? Are human intelligence and machine intelligence the same? Is the human brain essentially a computer? Can a machine have a mind, mental states and consciousness in the same sense humans do? Can it feel how things are?These three questions reflect the divergent interests of AI researchers, cognitive scientists and philosophers respectively. The scientific answers to these questions depend on the definition of ""intelligence"" and ""consciousness"" and exactly which ""machines"" are under discussion.Important propositions in the philosophy of AI include:Turing's ""polite convention"": If a machine behaves as intelligently as a human being, then it is as intelligent as a human being. The Dartmouth proposal: ""Every aspect of learning or any other feature of intelligence can be so precisely described that a machine can be made to simulate it."" Newell and Simon's physical symbol system hypothesis: ""A physical symbol system has the necessary and sufficient means of general intelligent action."" Searle's strong AI hypothesis: ""The appropriately programmed computer with the right inputs and outputs would thereby have a mind in exactly the same sense human beings have minds."" Hobbes' mechanism: ""Reason is nothing but reckoning.""↑ ↑ ↑ ↑ ↑ ↑
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