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Download Branches of Judaism
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The ethnic diversity among Jews has resulted in a number of cultural divisions within Judaism It is important to understand these divisions as well as the challenges that face Israel • 1. 2. 3. Where members of these groups have come to live together Sephardic Jews Ashkenazic Jews Mizrahim Jews The name Sephardic comes from a mythic land of Sephar once thought to exist in the distant west of Israel and often identified with Spain Sepharadim – “Spanish” • Originally from Andalucía, Spain, • after 1492 expulsion, moved to north Africa, other areas of Europe • Most spoke Ladino – Hebrew + Spanish • Music is Andalucian, in Ladino and Arabic • Food is north African, Mediterranean The name Ashkenazic comes from Ashkenaz • A descendant of Noah Ashkenazim refers to those Jews who at one time lived in or came from central Europe Ashkenazim • Northern European Jews • Most spoke Yiddish – Hebrew + German • Food is German, polish – blintzes, bagels, pickled meats and vegetables Ashkenazic culture ended in Europe with the Holocaust Mizrahim – “Eastern” • Lived in countries “east” of Jerusalem – Middle East: Iraq, Iran, Syria, Palestine, Jordan • Spoke Arabic or Persian • Music in the style of the Middle East • Food is “middle eastern” 1. 2. 3. 4. within Judaism, divisions exist based on variations in religious observance Some Jews have held to traditional practices and other branches have developed out of the conviction that Judaism will continue to exist only if it reinterprets its traditions Four branches have emerged: Orthodox Conservative Reform Reconstructionist Traditional Judaism is often called Orthodox A branch of Judaism committed to retaining traditional practice and belief Orthodox Jews are hesitant to discard any traditional practices • Even those not demanded by the Torah but simply revered as reasonable later developments that are said to “guard” the Torah from being lost or misinterpreted Must conform to Torah because it is unchangeable Often live in own communities to preserve tradition Includes 1/10 of the US Jewish population Hasidism is a branch of Orthodoxy Orthodox synagogues separate males and females For service, there must be a quorum of ten Jewish men Services are conduced in Hebrew and led by male rabbis Only males celebrate the coming of age – bar mitzvah Men at prayer use the talit and at weekday morning prayer use the tefillin Males must keep their heads covered as a reminder that God is above all • Skullcap, prayer shawl, or hat Social roles are strictly separate • Men are the breadwinners of the family • Women are responsible for running the household the hair of the beard and in front of the ears is sometimes left uncut by males • In response to a command in the Torah Males wear a black hat and black coat (dress) Married women cover their heads with a kerchief when outside the home • The hair is covered as an expression of modesty because a woman’s hair is considered to be seductive to men Jews who desire moderate change but protection of traditions as well Sees change in religious understanding as necessary to keep up with modernity but adheres to traditional Jewish practices as much as possible Liturgy is in Hebrew & dietary rules strictly followed Women are allowed to become rabbis Agrees with Zionism Includes ½ of the Jews in the US Believe that Judaism changes with society The goal is to modernize Judaism hoping that it will survive in the contemporary world In reform synagogue worship, women and men sit together Liturgy is spoken in English Choirs and music are common The use of the talit or tefillin has either been dropped or made optional Traditional ways of dressing has disappeared Women may become rabbis Girls have coming of age ceremonies • Bat mitzvah Includes 1/3 of the Jews in the US Newest and smallest branch of Judaism It grows out of the thought of Mordecai Kaplan • The founder • Came to the US as a child • Was influenced by American ideals of democracy and practicality • He promoted the vision that encourages Jews to become familiar with as many elements of traditional Judaism as possible but allows them the freedom of individual interpretation Reconstructionism sees Judaism as a changing cultural force, with many elements and manifestations Albert Einstein Sigmund Freud Abraham Maslow Elie Wiesel