* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
Download Document
Islamofascism wikipedia , lookup
The Satanic Verses controversy wikipedia , lookup
Gender roles in Islam wikipedia , lookup
Islamic Golden Age wikipedia , lookup
International reactions to Fitna wikipedia , lookup
Criticism of the Quran wikipedia , lookup
Soviet Orientalist studies in Islam wikipedia , lookup
Criticism of Twelver Shia Islam wikipedia , lookup
The Jewel of Medina wikipedia , lookup
Sources of sharia wikipedia , lookup
Muslim world wikipedia , lookup
War against Islam wikipedia , lookup
Islamic democracy wikipedia , lookup
Islam and Mormonism wikipedia , lookup
Criticism of Islamism wikipedia , lookup
Liberalism and progressivism within Islam wikipedia , lookup
Islam and Sikhism wikipedia , lookup
Islam and secularism wikipedia , lookup
Historicity of Muhammad wikipedia , lookup
Islamic–Jewish relations wikipedia , lookup
Satanic Verses wikipedia , lookup
Islam and violence wikipedia , lookup
Censorship in Islamic societies wikipedia , lookup
Islamic socialism wikipedia , lookup
Imamate (Twelver doctrine) wikipedia , lookup
Political aspects of Islam wikipedia , lookup
Islam in Bangladesh wikipedia , lookup
Islam and war wikipedia , lookup
Schools of Islamic theology wikipedia , lookup
Islam and modernity wikipedia , lookup
Hindu–Islamic relations wikipedia , lookup
Origin of Shia Islam wikipedia , lookup
Islamic culture wikipedia , lookup
Islamic Traditions Jeffrey L. Richey, Ph.D. REL 117 Introduction to World Religions Berea College Spring 2005 1 WHO IS A MUSLIM? • • • 1. 2. Muslim = from Arabic Islam, “submission” A Muslim is “one who submits” to one who submits” to Allah (God) through the revelation (Quran) given to humanity through His Prophet, Muhammad (570-632 CE) A Muslim is anyone who can say and believe the Shahada, or “Profession of Faith”: There is no God but Allah Muhammad is Allah’s Prophet 2 ANCIENT ROOTS OF ISLAM • 1. 2. 3. 4. 5. 6. 7. Muhammad (570-632 CE): Born in Arabian city of Mecca; raised by relatives after parents’ death Absorbs diverse religious influences (Christian, Jewish, local Arab polytheism) in cosmopolitan commercial city Experiences revelations from Allah (name of one Arab deity) beginning with “Night of Power” (610), later transcribed in Quran As revelations continue, begins to preach monotheism, moral purity, and simplicity of lifestyle Persecution leads to escape (Hijra) from Mecca to Medina (622) Gaining support, returns to Mecca as conqueror (630) Dies after making pilgrimage (Hajj) 3 to sacred sites in Mecca THE “FIVE PILLARS” OF ISLAM • • Shahada: profession of faith in Allah as sole deity and Muhammad as final messenger (culmination of Hebrew and New Testament prophecy) Shalat: ritual prayer five times daily (morning, noon, afternoon, sunset, dusk) while prostrated in direction of Mecca – customarily solitary, but communal on Fridays at noon in masjid (mosque) • • • Zakat: charity – a “loan to God” representing 2.5% of one’s income, donated by those 16 years and older who can afford it Ramadan: abstinence from food, drink, sex, stimulants during daylight hours of ninth lunar month in commemoration of the Prophet’s “Night of Power” Hajj: pilgrimage to Mecca to be made by every Muslim at least once in a lifetime 4 THE GROWTH OF ISLAMIC INSTITUTIONS • • • • After the Prophet’s death, caliphs (deputies) govern the ummah (Islamic community) in his place, combining judiciary, military, political, and religious functions Power struggle leads to death of fourth caliph, Ali (600-661), Muhammad’s cousin, and Husain (626-680), Muhammad’s grandson Sunni (“traditional”) Muslims revere first four caliphs, emphasize Islamic unity, and see Shari’a (jurisprudence) as link between Prophet and ummah Shi’a (“factional”) Muslims honor Ali and Husain as martyrs, tend toward sectarianism, and see imams (religious leaders) as link between Prophet and ummah 5 6 ISLAMIC MYSTICISM • • • • • • Soon after Prophet’s death, some Muslims become critical of what they see as worldliness and corruption of caliphs Preaching simple living and constant prayer, and distinguished by their blue wool (sūf) clothing, Sufis become famous for their use of meditation and mystical union with Allah Primary value of Sufism: tawakkul (absolute trust in Allah) Tawakkul in turn arises from tawhid (absolute unity/uniqueness of Allah) Tawakkul is expressed through faqr (“poverty,” both material and spiritual) Faqr in turn leads to fanā (“annihilation” of self in the presence of almighty Allah) 7 ISLAM SINCE THE MIDDLE AGES • • • • • Since 1600s, gradual domination and exploitation of Muslim world by nonMuslims has generated fear, resentment, and violent resistance Wahhabi (after Muhammad ibn `Abd al-Wahhab, 1703-1792) movement revives strict faithfulness to Islamic traditions, especially Quran, in attempt to “purify” Islam – still very influential in Saudi Arabia Pan-Islamism, a movement begun by Sayyid Jamal al-Din al-Afghani (18381897), teaches Islamic unity against Western colonialism, selective embrace of science and technology, and individual reason in Quran interpretation 50% of Muslims today live in India and Indonesia Less than 20% of Muslims are Arabs 8 TRADITIONAL MUSLIM GOALS & GUIDES FOR LIFE • Muslims affirm that: • Muslims rely on: 1. 2. Life is linear and finite One omnipotent and loving God (Allah) created all life, gave humans free will and revealed himself in Quran Human refusal to submit to Allah leads to lawlessness and suffering Submission (Islam) is the proper response to Allah and offers redemption 1. Quran – Allah’s revelation to the Prophet, initially memorized and later transcribed; only Arabic original is authoritative Hadith – “traditions” related to sayings of Prophet not found in Quran, which record his sunna “custom” Shari’a (“broad path”) – Islamic jurisprudence; result of Arab encounter with non-Arab customary laws and cultures 3. 4. • Two greatest values: 1. Tawhid (unity) of Allah; through Islam, humanity is unified Dhikr (remembrance) of Allah through prayer and action 2. 2. 3. • Muslims interpret using: 1. 2. 3. ijmā (communal consensus) qiyās (analogy) ra’y (speculation) 9 10