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Download in common with its two predecessors: 2) prayer, to be done five
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Atlantic Ocean F R A N CIA Ca a ne T an Eu Sea ph rat R. ra In d us iNnEe EeMmPpI iRrEe is R er ZzAa N nTtI i gr it le Se ed bB Yy Sea n M Black inop ia Rome stant sp Con . es R. Baghdad Jerusalem Pe ia rs Ni l e R . ARABIA nG ulf Re d Medina Se a Expansion to Expansion to Mecca Arabian Sea Expansion to , km mi Map 4.2: Islam’s spread to 750 in common with its two predecessors: 2) prayer, to be done five times in the course of the day, facing Mecca, Islam’s holiest site; 3) charity to the unfortunate; 4) fasting during the holy month of Ramadan; and 5) pilgrimage to Mecca at least once in one’s lifetime. The first pillar, however, suggests a baseline of doctrine, of belief: “There is no god but God [Arabic: “Allah”14]. Mohammed is the prophet of God.” Taken together, the five pillars do not seem to mark a religion wholly irreconcilable with the Christianity of the West. Christians believe, pray, and engage in charity. There were other points in common. Allah promised the just eternal life in paradise, as did the Christians’ god. There was punishment too, sometimes fitted to the sin, an idea also to be found in Christian lore. One Muslim tradition depicts a man who failed to perform charity about to be eaten by a snake that, winding itself around his neck, informs him “I am your wealth, your treasure.”15 And both religions regard the Old and New Testament as sacred. But each religion had elements inassimilable by the other. The principal one of these concerned the status of Jesus and Mohammed. Orthodox Christianity holds that Jesus is divine; however, Muslims regard this view as contradicting the monotheistic assertion 14 “Allah” is not the name of the Muslims’ god; it is simply the Arabic for “god.” 15 Quoted in David Waines, An Introduction to Islam (Cambridge: Cambridge University Press, 1995), 90. 162 UTP ShapingWestCiv-02.indd 162 4 ROME’S FALL? LATE ANTIQUITY AND THE EARLY MIDDLE AGES 2013-07-22 4:51 PM