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Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS Defining Terms Society: Morality Association of people organized under a system of rules Rules: advance the good of members over time A society’s rules of conduct What people ought / ought not to do in various situations Ethics Rational examination of morality Evaluation of people’s behavior 1-2 Why Study Ethics? Ethics: A way to decide the best thing to do New problems accompany new technologies “Common wisdom” may not exist for novel situations brought about by new technologies 1-3 The Ethical Point of View Two ways to view world Selfish point of view: consider only own self and its core values Ethical point of view: respect other people and their core values 1-4 The Two Camps of Ethical Principles… Consequential Ethics: Consequentialism refers to those moral theories which hold that the consequences of a particular action form the basis for any valid moral judgment about that action (or create a structure for judgment. From a consequentialist standpoint, a morally right action is one that produces a good outcome, or consequence. This view is often expressed as the aphorism, "The ends justify the means". http://en.wikipedia.org/wiki/Consequentialism Non-consequential Ethics: “Deontological” duty ethics (from the Greek Deon meaning obligation) or Deontology is an ethical theory holding that decisions should be made solely or primarily by considering one's duties and the rights of others. http://jcomm.uoregon.edu/~tbivins/J397/Podcasts/Podcast/07FAA981-6253-4CC8-A7C1-7F3A9791A196.html Consequential and Non-consequential Principles Consequential (Teleological) Principles Egoism Utilitarianism Feminism Non-consequential (deontological) Principles Categorical Imperative Kant – 18th Century German Philosopher Veil of Ignorance John Rawls A Theory of Justice (1971) Political Liberalism (1993) Ethical Relativism (vergers on Political Correctness) The Golden Rule The Social Contract Theory The social contract defines the permissible scope of business conduct and goes beyond the purely economic issues. If society wants more from business than profits, business must accept this mandate in order to survive in society. To do otherwise is to breach the social contract. Levels of Corporate Social Responsibility Societal Responsibility Stakeholder Responsibility Ecological General Customers Profit Responsibility Owners/Stockholders Public Suppliers/Distributors Public Interest Groups Source: Marketing, 5/E by Berkowitz, Kerin, Hartley, and Rudelius. The Social Contract Environment Employees 2.9 Social Contract Theory Thomas Hobbes “State of nature” We implicitly accept a social contract Establishment of moral rules to govern relations among citizens Government capable of enforcing these rules Jean-Jacques Rousseau In ideal society, no one above rules That prevents society from enacting bad rules 1-11 Egoism – Compassion or Competition? “From an organizational perspective, egoism involves those actions that best promote the long-term interests of the organization. Thus, a corporation may establish a minority hiring program or a college scholarship program, and in doing so, the corporation may well be acting in a purely egoistic manner. These programs may advance the long-term interest of the corporation by improving its public image, reducing social tensions, or avoiding legal problems that might otherwise have arisen.” Dr. Ned Doffoney accepts a $50,000 donation to the OAB A Legacy Renewed campaign from Ken Hatfield, vice president of communications and public affairs for the Fresno Bee on August 9. Is this a form of Egoism? YES! Rawls’s Social Justice Theory A moral theory that says each person is presumed to have entered into a social contract, with all others in society, to obey moral rules that are necessary for people to live in peace and harmony. Fairness is considered the essence of justice. Rawls proposed that the least advantaged must receive special assistance to allow them to reach their potential. Rawls’s Social Justice Theory (continued) The principles of justice should be chosen by persons who do not yet know their station in society. This “veil of ignorance” would permit the fairest possible principles to be selected. Kantian Ethics A moral theory that says people owe moral duties that are based on universal rules. Based on the premise that people can use reasoning to reach ethical decisions. This theory would have people behave according to the categorical imperative: “Do unto others as you would have them do unto you.” Ethical Relativism A moral theory that holds that individuals must decide what is ethical based on their own feelings as to what is right or wrong. There are no universal ethical rules to guide a person’s conduct. If a person meets his or her own moral standard in making a decision, no one can criticize him or her for it. Ethical Relativism (continued) A criticism of this theory is that an action usually thought to be unethical would not be unethical if the perpetrator thought it was in fact ethical. Good Ethical Theory Supports Persuasive, Logical Arguments 1-19 2.2 Subjective Relativism Relativism No universal norms of right and wrong One person can say “X is right,” another can say “X is wrong,” and both can be right Subjective relativism Each person decides right and wrong for himself or herself “What’s right for you may not be right for me” 1-20 Case for Subjective Relativism Well-meaning and intelligent people disagree on moral issues Ethical debates are disagreeable and pointless 1-21 Case Against Subjective Relativism Blurs distinction between doing what you think is right and doing what you want to do Makes no moral distinction between the actions of different people SR and tolerance are two different things Decisions may not be based on reason Not a workable ethical theory 1-22 2.3 Cultural Relativism What is “right” and “wrong” depends upon a society’s actual moral guidelines These guidelines vary from place to place and from time to time A particular action may be right in one society at one time and wrong in other society or at another time 1-23 2.4 Divine Command Theory Good actions: those aligned with God’s will Bad actions: those contrary to God’s will Holy books reveal God’s will We should use holy books as moral decision-making guides 1-24 2.6 Kantianism Good will: the desire to do the right thing Immanuel Kant: Only thing in the world that is good without qualification is a good will Reason should cultivate desire to do right thing 1-25 Categorical Imperative (1st Formulation) Act only from moral rules that you can at the same time will to be universal moral laws. 1-26 Utilitarianism: Utilitarianism – The most ethical decision for the greatest good. One that promotes the best ethical conclusion without compromising the overall situation. James Rachels’s Definition “Morality consists in the set of rules, governing how people are to treat one another, that rational people will agree to accept, for their mutual benefit, on the condition that others follow those rules as well.” 1-28 Kinds of Rights Negative right: A right that another can guarantee by leaving you alone Positive right: A right obligating others to do something on your behalf Absolute right: A right guaranteed without exception Limited right: A right that may be restricted based on the circumstances 1-29 Correlation between Types of Rights Positive rights tend to be more limited Negative rights tends to be more absolute 1-30 John Rawls’s Principles of Justice Each person may claim a “fully adequate” number of basic rights and liberties, so long as these claims are consistent with everyone else having a claim to the same rights and liberties Any social and economic inequalities must Be associated with positions that everyone has a fair and equal opportunity to achieve Be to the greatest benefit of the least-advantaged members of society (the difference principle) 1-31 Objectivism vs. Relativism Objectivism: Morality has an existence outside the human mind Relativism: Morality is a human invention Kantianism, utilitarianism, and social contract theory examples of objectivism 1-32 Comparing Workable Ethical Theories 1-33