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The Buddha, Enlightenment and Buddhist beliefs The Buddha Theravada Buddhism shares many common beliefs with Mahayana Buddhism, and both follow the teachings of the Buddha. Both teach that Siddhartha Gautama was an ordinary human who became enlightened and achieved the title the Buddha when he discovered the way to end suffering. A person who has come to understand the true nature of life is said to be enlightened. A buddha is an enlightened human being. Both Theravada and Mahayana Buddhists believe that everyone has the capacity to become a buddha. Meaning that everyone has a buddha nature – the potential to be enlightened. This means there has been buddhas in the past, buddhas today and buddhas in the future. The Buddha (Siddhartha Gautama) is believed to be the first buddha in history to have his life and teachings recorded. Theravada Buddhists only accept the historical Buddha (Siddhartha Gautama) and past buddhas. Similarly, Mahayana Buddhists accept the historical Buddha but also accept other contemporary buddhas such as Amitabha and Medicine Buddha. Mahayana Buddhists also believe there will be another Buddha as great as Siddhartha known as Maitreya. Enlightenment Theravada Buddhism emphasises attaining enlightenment through one's own efforts. Meditation and concentration are vital elements of the way to enlightenment. The ideal road is to dedicate oneself to full-time monastic life (become a Buddhist monk). In this sense, Theravada Buddhism emphasises individual enlightenment. Conversely, Mahayana Buddhism emphasises the enlightenment of all beings and the Mahayana ideal is to become a bodhisattva (‘enlightened being’) who strives to liberate all beings from the cycle of birth and death. In Theravada Buddhism, a person who has completed the Noble Eightfold Path, destroyed attachment and the Three Poisons, and overcome dukkha (suffering) is called an Arahant (‘one who is worthy of respect’ or ‘perfect person’ having attained Nibbana). Theravada teaches there is one Buddha in each age or aeon, and this is the person who discovers the dhamma and teaches it to the world. Other beings of that age or aeon who attain enlightenment are arahants. The Buddha of the current age is, of course, Siddhartha Gautama, or the historical Buddha. To become an Arahant is therefore the goal of all Theravadins. It is very difficult to become an Arahant, but Theravadins believe it is easier for a monk (Bhikkhu) to become one than a Lay person as a lay believer cannot devote as much time to spiritual training. So Theravada Buddhism stresses the importance of life in a monastery. Contrastingly, the ideal in Mahayana Buddhism is to enable all beings to be enlightened together, not only out of a sense of compassion, but because we cannot separate ourselves from each other. Although many Mahayana Buddhists become monks or nuns, there is less significance attached to the monastic life. All believers have equal access to enlightenment, including lay people. Whereas the Theravadins see the Arahantship as the ideal to be aimed at, Mahayanists have always claimed this state is too limited. For them it is greater to become a buddha, and they believe that their teachings can and will lead people to Buddhahood. In order to become enlightened Mahayana Buddhists follow the path of the Bodhisattva, whereby a person delays his or hers own enlightenment for the sake of helping others to it. Bodhisattva is a state of compassion, since it involves putting other’s interests first. A Bodhisattva is basically a buddha-to-be. Mahayana Buddhists believe the Buddha (Siddhartha Gautama) must have been a bodhisattva in his previous lives, before he was a buddha. Mahayana Buddhists also believe there will be another Buddha as great as Siddhartha known as Maitreya. If this is the case then this means the future Buddha is already in the world of samsara (Cycle of rebirths) and could be anyone. Therefore they believe it is important to treat everyone as though he or she is a potential Buddha. Buddhist beliefs about the Buddha and enlightenment Theravada Buddhism Mahayana Buddhism BOTH