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Maty Boury Yvonne De La Cruz Writing 10- Research of Ethics Essay 16 November 2013 The Divine Creator Behind Unproven Scientific Rationale: Creationism vs. Evolution When the mere existence of human beings comes into question, scientific rationale provides limited scrutiny, drawn from facts and theories. From the smallest structural unit of organism, cells are the genesis to man living organisms. Despite the religious dispute over the debut of natural existence, the universe did not simply originate from the “Big Bang” explosion of an unknown mass. Studies fail to provide palpable evidence proving that the planet Earth was created by an accumulation of unknown matter encircling the Sun, 4 to 5 billion years ago (Scott). Ergo, the cosmos came into existences from a supernatural phenomenon, a higher presence beyond any human’s knowledge, God. Science has derived cogent conclusions to elucidate the inexplicable, yet the depth of their conclusions is limited. Creationism contends that a divine Creator, God, is explanation behind the creation of the universe. God created the universe, moon and stars, earth, nature, and living organisms. Thus, God created life. Though science attempts to contradict the concept of creationism by asserting the theory of evolution, evolution cannot be observed for a billion year span; thus focusing on change in an organism’s kind. Science inevitable lag to determine the actions of the divine Creator marks the faith-driven notion of creationism. In essence, creationism initiates the fine line between religion and science. The faith of having a God, a powerful divine, and an almighty spirit trumps scientists’ urge to uncover the unknown. The origin of the cosmos is undetermined. Endless years of research and observations, yet still science cannot provide physical evidence that earth emerged from a mass of particles. With the lack of scientific reasoning, creationism correlates to the conception of religion (Scott). On a daily basis, individual are guided by faith. Whether from a religious or any other incorporeal perception, faith is apart of the human nature. It is the impulse translated into beliefs and convictions. Spiritual and religious beliefs justify the humane notion of acknowledging humans as creations, not as the outcome of the evolutionary process (Morris). Given that religious ideals are based on faith, the faith of God provides an enlightened translation of creationism. Whether a Christian, Muslim, Jew or any other conviction, creationism refutes that the genesis of life evolved from a non-life continuum (Morris). However, scientific rationales thrive to explain the origin of the universe through theoretical and factual conclusions. The English naturalist and geologist, Charles Darwin, published the theory of evolution claiming that humans are organisms whom evolved from apes (Foard). In 1859, he introduced his theory in his scientific novel, On the Origin of Species. The general concept of his theory revolved around the origin of Homo sapiens, modern day humans, as the descendants of ancient species. Through his argument, Darwin conveyed his studies through the mechanism of evolution, known as natural selection. The ideal of natural selection proposes that organism change overtime depending on the environment and conditions of adaptation. Species evolve with modified traits pertaining to a common descent. The developments of adaptive, yet advanced traits are based on the process of survival (Darwin, Wallace, and Darwin). Darwin evaluated his theory through his studies of the Finches on the Galapagos Islands. Through his research, Darwin observed that the traits of the Finches varied depending on the island. He noticed that the Galapagos Islands had different genres of Finches, which each correlated to their adaptive mechanism for their environment (Darwin, Wallace, and Darwin). According to Darwin’s conclusions, evolution can be observed through the analysis of fossil records, homologous structures, genetic variations, embryonic comparison, and vestigial structure. The concept of evolution relates to ideals of science; hence conclusions are drawn from both facts and theories (Jacobs). Darwin’s observations presented the notion that organisms biologically inherit new traits over time. Fundamentally, such an adaptive nature has formed the genesis of the different organisms in today’s universe. The intriguing appeal of Darwin’s evolution theory diverts individuals from the question Darwin himself cannot answer: How did it all begin? The Big Bang theory founders in response to this question. The big bang theory is based on the idea that the cosmos and anything beyond its bounds have originated for infinitesimal density fluctuations (Silk). As surrounding matter accumulated, the fluctuations developed a stronger magnetic bond. According to research, 15 billion years ago, the cosmos developed under hot and dense conditions (Silk). However, as the temperature cooled that universe expanded, causing the infinitesimal matter to condense into systems endless stars surrounded by dust and gases; also known as the galaxies. Latter, through the collapsed dusts of the new stars, and the inevitable gravitational attractions between tiny asteroids, plants were formed. Today it is known as the solar system. The big bang theory is a brief and unelaborate analysis of astronomical data; considering it only provides a vague synopsis of the universe’s evolution (Silk). Barely any evidence can be drawn for 15billiions ago, making the Big Bang theory a collection of suggestions and successful hypotheses proposed by great theologists. Thus, it’s another pretense in efforts to support evolution as the rationale behind the genesis of the universe. Before a rose reaches its mature stage, it is a seed. A seed is a plants reproduction unit, which eventually blossoms into a flower. Considering a flower is the product of an evolved seed, the unknown factor of the process is the origin of the seed itself. Did it fall from the sky or was it also created from an accumulated mass of particles? Such questions relate to the concept of the “First Cause” when regarding scientific reasoning (Morris). The intent to derive evidence of the origin of an abstract is impossible, especially when the genesis of the abstraction dates over 4 billion years back. Thus the philosophy of the genesis cannot be determined by physical evidence, but by faith (Morris). Creationism implies that the origin of the universe is undeterminable by any scientific theory or rationale. Not only due to the absence of palpable proof for billions of year ago, yet because of the unexplainable existence of a supernatural presence. God is not a scientific rationale, or a philosophical ideology; it is faith. Human faith is the grounds to the inexplicable, the origin of life (Morris). The belief and conviction in a divine power, brings light to incomprehensible surroundings. Evolution may explain how organisms develop an adaptive mechanisms, yet it fails to explain how it all begun. Then faith comes into play and organisms become the remarkable creations of the power beyond us all. Works Cited Evolution Vs. God: Shaking The Foundations of Faith. Dir. Ray Comfort. Prod. Mark Spence and Eddie Roman. 2013. DVD. Foard, James M. "The Darwin Papers: The Theory of Evolution." Evolution's History. He Nebulous Hypothesis: A Study of the Philosophical and Historical Implications of Darwinian Theory, n.d. Web. 16 Nov. 2013. Jacobs, John. Creation vs. Evolution: Do You Know All the Facts? Mustang, OK: Tate Pub. & Enterprises, 2009. Print. Morris, Henry M. Scientific Creationism. San Diego, CA: Creation-Life, 1974. Print. Scott, Eugenie Carol. Evolution vs. Creationism: An Introduction. Westport, CT: Greenwood, 2004. Print. Darwin, Charles, Alfred Russel Wallace, and Francis Darwin. Evolution by natural selection. University Press, 1958. Silk, Joseph. The Big Bang. 3rd ed. New York: W.H. Freeman, 1989. Print.