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INTRODUCTION (A) Mind in Indian philosophy
INTRODUCTION (A) Mind in Indian philosophy

... medium between the senses and the soul. The two other characteristics of mind are: (i) It can quickly take up impressions from one thing to another. (ii) It goes with each soul while leaving a body for rebirth but it does not accompany the mukta atman (liberated soul). Therefore, according to Vaises ...
Sensus communis Clarifications of a Kantian Concept on the Way to
Sensus communis Clarifications of a Kantian Concept on the Way to

... task. Indeed, Indian aesthetics, of which Abhinavagupta (11th century) is the most important spokesman, is embedded in a kind of philosophical idealism, which is more akin to Hegel than to Kant. So we may expect important and fundamental differences, when we compare both aesthetic theories. Neverthe ...
Categorical imperatives - Philosophy 1510 All Sections
Categorical imperatives - Philosophy 1510 All Sections

... Imperatives are forms of speech that command someone, or tell them what to do. Kant distinguishes two types of imperatives: hypothetical and categorical. Hypothetical imperatives tell us what to do under specific, variable conditions. They take the form: “If this, then do that.” Categorical imperati ...
A Companion to Buddhist Philosophy
A Companion to Buddhist Philosophy

... a catalogue of 64 views that are considered defective in some way and that are contrasted with the truth proclaimed by the Buddha. Among those views, there is one saying that the faculties of vision, hearing, smelling, and so forth are all material objects and transitory, while awareness or consciou ...
John Ryder  ABSTRACT: Philosophers have
John Ryder ABSTRACT: Philosophers have

... experience. Benjamin spoke of language, Dewey of inference, and Buchler of judgment. This paper discusses what each meant, why each addressed the question as he did, and in the end which is preferable. The argument is made that Benjamin and Dewey exaggerated the role of language and inference respec ...
Unity and Revolutions: A Paradigm for Paradigms
Unity and Revolutions: A Paradigm for Paradigms

... especially as Michael Faraday solved the problem around 1834, long before Kuhn and Feyerabend invented it. In putting forward his new, revolutionary theory of electrolysis, ...
View PDF - Andrew.cmu.edu
View PDF - Andrew.cmu.edu

... The extent to which Husserl’s early philosophical work is susceptible to Frege’s criticisms, as well as the extent to which these criticisms has substantial influence on Husserl’s later work, is still subject to debate (see, for example, [18]). But Husserl clearly felt the need to respond to Frege’s ...
Religion-Jaina philosophy
Religion-Jaina philosophy

... language and method (see Nyāya-Vaiśeṣika §6). The history of Indian logic can be traced back at least to pre-Christian works on Indian medicine in which physicians are advised to know about a long list of categories, epistemological and logical, when participating in public debates. In the commentar ...
Actionable Knowledge
Actionable Knowledge

... 1933, called “On the Method of Theoretical Physics” (Isaacson, 2007). Therefore, we may conclude that there is another way of looking at knowledge which goes beyond the principles of traditional epistemology. Knowledge is not only something that we “possess”; it is also an interactive process of inc ...
Dewey`s Aesthetic Experience in the Nature
Dewey`s Aesthetic Experience in the Nature

... struggles and achievements of a long line of animal ancestry.” And Dewey concludes: “These biological commonplaces are something more than that; they reach to the roots of the esthetics in experience.” ii What does the aesthetic mean in this context? It means a harmony of interactions between a livi ...
Introduction: the growth of ignorance?
Introduction: the growth of ignorance?

... treated as a valued commodity to be sold or otherwise transferred. It would be poor marketing to question its worth, or whether it is a commodity at all. More generally, scientific epistemology, which underwrites development theories, is far less empirical than is supposed (Quine 1953) and, as we sh ...
John Francis Nieto - Thomas Aquinas College
John Francis Nieto - Thomas Aquinas College

... Three arguments have been proposed. But objections have been raised, including the claim that the soul is nothing more than a harmony-we might say composition3 -of our bodily parts. Phaedo, reporting the conversation, says, Hearing them as they spoke we all took it badly (as we later said to each ot ...
Film, Philosophy and the Imagination
Film, Philosophy and the Imagination

... knowledge; under the method of radical scepticism. The Empirical Approach would affirm the scientific existence of the hammer but would give us no information about the hammer as we experience it. The Husserlian Transcendental model would ask us to gain knowledge of the hammer as-it-is-in-itself by ...
An Interpretation of the Continuous Adaptation of the Self
An Interpretation of the Continuous Adaptation of the Self

... clearly link the contact6 experience of the organism (all organisms) with the distance experience presented through language but probably developed along the entire line of evolution. The threshold between the contact experience of the person as organism and the distance experience of the person as ...
Rene Descartes Handout #1 Historical
Rene Descartes Handout #1 Historical

... that however much evidence I might have for my empirical beliefs, the evidence will always be consistent with the falsity of my belief. Hence, the possibility that I am dreaming entails that I will always have a ground to doubt my a posteriori beliefs. Potential problem for Descartes' dream argumen ...
- UTK-EECS
- UTK-EECS

... 89–90). On one hand was the mechanical philosophy, as developed especially by Gassendi and Descartes, and on the other was the (socalled) magical philosophy, which was advocated in one form or another by Neoplatonists, alchemists, Hermeticists, adherents of the supposed prisca theologia, and so fort ...
Unity and Revolutions: A Paradigm for Paradigms - Philsci
Unity and Revolutions: A Paradigm for Paradigms - Philsci

... grossly ad hoc, disunified character. Nevertheless, T* satisfies all the requirements one could stipulate for being an empirically more successful theory than T. It is even the case that T* will predict new phenomena not established at the time of the formulation of the theory: this will be done by ...
Hume on Monkish Virtue
Hume on Monkish Virtue

... seemingly trivial habit. Anybody who wants to quit smoking cigarettes would do well to remove himself, for a time, from the familiar social environment with its host of cues to smoke, the worst of which are probably other smokers. Many people find that solitude promotes insight as well as affording ...
PHI 110 Lecture 6 1 Today we`re gonna start a number of lectures
PHI 110 Lecture 6 1 Today we`re gonna start a number of lectures

... And I’m going to quote now — it’s a very short quote — from J. L. Austin who, as I said, was one of the founders of the ordinary language school from his book, Sense and Sensibilia, which was actually published posthumously on this very question — or on this very issue. Quote — so he’s talking here ...
What is an Anthropology of the Contemporary?
What is an Anthropology of the Contemporary?

... collaboratory for work on the Anthropology of the Contemporary. The project was initiated by Professor Paul Rabinow and then graduate students Stephen Collier, Andrew Lakoff and Tobias Rees. The motivation for the endeavor and the problem to which it is a response was a dissatisfaction with the ‘ind ...
1st Todai Perception Workshop
1st Todai Perception Workshop

... Abstract: The ecological approach to perception, initially proposed by James J. Gibson has recently come to be appreciated by many philosophers. However, its genuine innovative aspects seem to be little known to them. This approach differs greatly from other traditional views of perception in that i ...
Person, Eros, Critical Ontology
Person, Eros, Critical Ontology

... the main bulk of his lifetime’s work, i.e. his contributions to philosophy and theology, rather than his regular weekly political commentary in the Greek press, as is the case in Greece. However, there are two main difficulties for a non-Greekspeaking researcher in acquiring a complete overview of Y ...
Phenomenal Concepts and the Private Language
Phenomenal Concepts and the Private Language

... argument becomes available. While Marianna gains some new 'knowledge that', it only such new knowledge at the level of concepts, not at the level of reference. And this merely conceptual kind of new knowledge does not suffice for Jackson's conclusion. To see how this works, let us suppose that the m ...
What should we make of Wittgenstein`s paradoxical claim at the end
What should we make of Wittgenstein`s paradoxical claim at the end

... meant to help us see that to ask “How can I justify such and such a belief?” is to ask the wrong question. In the previous example, Ian is trying to think of all the possible sources of worry and hopes not to find any but, through the paradoxical statement in (4), his friend points out that to do s ...
Ethics of terminology
Ethics of terminology

... Peirce’s logical concept of meaning • The only concept of meaning that Peirce employed is the one defined in his “maxim of pragmatism”: “In order to ascertain the meaning of an intellectual conception one should consider what practical consequences might conceivably result by necessity from the trut ...
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Empiricism



Empiricism is a theory that states that knowledge comes only or primarily from sensory experience. One of several views of epistemology, the study of human knowledge, along with rationalism and skepticism, empiricism emphasizes the role of experience and evidence, especially sensory experience, in the formation of ideas, over the notion of innate ideas or traditions; empiricists may argue however that traditions (or customs) arise due to relations of previous sense experiences.Empiricism in the philosophy of science emphasizes evidence, especially as discovered in experiments. It is a fundamental part of the scientific method that all hypotheses and theories must be tested against observations of the natural world rather than resting solely on a priori reasoning, intuition, or revelation.Empiricism, often used by natural scientists, says that ""knowledge is based on experience"" and that ""knowledge is tentative and probabilistic, subject to continued revision and falsification."" One of the epistemological tenets is that sensory experience creates knowledge. The scientific method, including experiments and validated measurement tools, guides empirical research.
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