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The beginnings of democracy
The beginnings of democracy

... people could do what they pleased and, during much of Athenian history, whenever they wanted to do it. The Athenian people could vote one day to raise taxes by 50%, one day to cut them by that much; they could outlaw something one day, approve it the next; give citizens of Athens a right one day, ta ...
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HUM 2210 Instructor: Paloma Rodriguez http://hum2210.wordpress
HUM 2210 Instructor: Paloma Rodriguez http://hum2210.wordpress

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Greek Warfare - Little Miami Schools

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Aristotle`s Athenian Constitution
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The Rise of Greek Cities - Our Lady of the Wayside
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... Greeks. Could inherit property if there were no male heirs. Luxury was discouraged for them as with the men. They also conformed to the ideal of sacrifice to the state and were supposed to encourage the men to be courageous and die honourably rather than live in cowardice. Had no voting rights, but ...
Warring City-States - Loudoun County Public Schools
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PELOPONNESIAN WAR After the Persian Wars a man named
PELOPONNESIAN WAR After the Persian Wars a man named

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Ancient Greece
Ancient Greece

... • TO BE A CITIZEN OF A CITY-STATE: The ancient Greeks referred to themselves as citizens of their individual city-states. • Each city-state (polis) had its own personality, goals, laws and customs. • Ancient Greeks were very loyal to their city-state. ...
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Epikleros



An epikleros (ἐπίκληρος; plural epikleroi) was an heiress in ancient Athens and other ancient Greek city states, specifically a daughter of a man who had no male heirs. In Sparta, they were called patrouchoi (πατροῦχοι), as they were in Gortyn. Athenian women were not allowed to hold property in their own name; in order to keep her father's property in the family, an epikleros was required to marry her father's nearest male relative. Even if a woman was already married, evidence suggests that she was required to divorce her spouse to marry that relative. Spartan women were allowed to hold property in their own right, and so Spartan heiresses were subject to less restrictive rules. Evidence from other city-states is more fragmentary, mainly coming from the city-states of Gortyn and Rhegium.Plato wrote about epikleroi in his Laws, offering idealized laws to govern their marriages. In mythology and history, a number of Greek women appear to have been epikleroi, including Agariste of Sicyon and Agiatis, the widow of the Spartan king Agis IV. The status of epikleroi has often been used to explain the numbers of sons-in-law who inherited from their fathers-in-law in Greek mythology. The Third Sacred War originated in a dispute over epikleroi.
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