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Judaism Powerpoint
Judaism Powerpoint

... As a faith, Jews Believe… • In one God, creator of the universe, personal but non-corporeal • In prophets of old – especially Moses, through whom Torah was revealed to the Hebrew people • In Torah (first five books of the Bible), containing religious, moral and social law which guides the life of a ...
The Ancient Hebrews and the Origins of Judaism
The Ancient Hebrews and the Origins of Judaism

... people. According the Torah, God told Abraham to move him and his family to Canaan. God made many covenants to Abraham, including one: Canaan will be known as the Hebrew “promised land.” ...
Judaism
Judaism

... Torah comprised of two components: The Written Torah and the Oral Torah. According to Jewish learning and tradition, they were both delivered to Moses at Mount Sinai. The Written Torah is comprised of the Five Books of Moses. The Oral Torah, which appears today in Judaism as the Mishna and Talmud, e ...
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Judaism 101 - Freeman Public Schools

... Movements are the denominations, branches or sects of Judaism • Orthodox- one of the major movements of Judaism that believes that Jewish law comes from G-d and can not be changed • Conservative-modern stream of Judaism that arose out of the intellectual currents of Germany in the mid1900’s. • Refor ...
HIGHLIGHT: Romans 6:4-11 Week of 7-2-17
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... dominion over us is broken because Jesus shattered it. ...
Class #12 - Jewish Pathways
Class #12 - Jewish Pathways

... Nezirut is a form of asceticism that is permitted by Jewish law. A Nazir is a person who takes a vow temporarily abstaining from drinking wine (which represents worldly pleasures) and from cutting his hair (symbolic of his removing himself from society). The Nazir is permitted to do this because he ...
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The Early Hebrews

... to place our trust in God. The Magen David (literally "Shield of David") has six-points, which symbolize that God rules over the universe and protects us from all six directions: North, South, East, West, Up and Down. A similar symbolism is found in reading the "Shema." ("Code of Jewish Law" O.C. 61 ...
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... • Matthew 22:36-40 “‘Teacher, which is the great commandment in the law?’ Jesus said to him, ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind. That is the first and great commandment. And the second is like it: You shall love your neighbor as yourself ...
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Sacred Writings - Cloudfront.net

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Isaiah 43:18-25

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... Commandments – Also known as ‘mitzvot’. The 613 laws Jews must obey. Covenant - An agreement. The relationship between God and the Jews. Monotheism – Belief in one God. Shema - Prayer that states there is only one God. Prayer is found in the Torah. Creation – Making something unique, from a plan and ...
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... kept in purity. Part of this purity involves what goes into the body as expressed through forbidden and allowed food. The Priests developed a system of avoidance and purification. It stressed boundaries and order. As in many of the Priestly writings, the idea of separateness is developed. The explan ...
Judaism - Ms. Coates
Judaism - Ms. Coates

...  Elohim also means god  God can also be called “El” or “Shadda” which mean the mighty one and almighty respectively  Elyon=most high  Avinu=our father  All refer to same god ...
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... 26th and had an absolute blast, we left the service feeling inspired and wanting more. In this paper I plan on exploring all aspects of the Jewish religion, their history, holidays, scriptures, promises, their beliefs, and schools of thought. Hopefully more pops up along the way. ...
doc - ICTeachers
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... and mother”, “do not steal” etc. Key ideas: To love and worship God; Mitzvot = Things you must do and things you must not do. (examples); Respect for all living things (especially ...
Emmaus Vocation Course, 2016-17 Discerning My Vocation
Emmaus Vocation Course, 2016-17 Discerning My Vocation

... Emmaus Vocation Course, 2016-17 E.g. Paul’s conversion B. “An attraction of the heart”—entails a process of discerning the various movements of the heart over time to discover God’s leading For the person who is growing in their relationship with the Lord (not in grave sin)— 1. Ask God to reveal Hi ...
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Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil ""from his youth"". Sin has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin can't be a sin if the one who did it didn't know it was wrong. Unintentional sins are considered less severe sins.Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism can atones for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: ""From all your sins before God you shall be cleansed"" (Book of Leviticus,16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow.When the Temple yet stood in Jerusalem, people would offer Karbanot (sacrifices) for their misdeeds. The atoning aspect of karbanot is carefully circumscribed. For the most part, karbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by error. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.The completely righteous (means a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked) suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them. If the repentance is not complete in this world, the suffering will continue in the life after (hell). After the repentance is complete they join the righteous. The completely wicked (a man who did nothing good in his life) cannot correct their sins in this world or in the other, and hence do not suffer for them here, but in gehinom (hell). The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
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