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About Judaism - Neshama: Association of Jewish Chaplains
About Judaism - Neshama: Association of Jewish Chaplains

... 2. God is incorporeal, eternal, beyond nature, holy, personal and good. 3. There is one moral code for all humanity and it emanates from God 4. God’s primary concern is that people act decently toward one another 5. The Jewish People were chosen as the instrument of God to bring humanity the first f ...
Matthew 5_21
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... my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. ...
Ch. 6 Sec. 1: Origins of Judaism PowerPoint
Ch. 6 Sec. 1: Origins of Judaism PowerPoint

... On Mount Sinai, Moses was given two stone tablets by God with a code of moral laws known as the Ten Commandments. After returning to Canaan, the Hebrews were then known as the Israelites. ...
notes - Mayfield Salisbury Church
notes - Mayfield Salisbury Church

... divinity. Instead, He called them to ‘faith’. In Greek, the word is pistis, which means ‘trust, loyalty, engagement, commitment.’ He called them to live in a way which was and is different from the world. Of course, we are of the world and must meet our obligations in the world but, at the same time ...
Ethical monotheism - Pearson Schools and FE Colleges
Ethical monotheism - Pearson Schools and FE Colleges

... Ethical monotheism Market place activity ...
What every serious Christian should know about Judaism
What every serious Christian should know about Judaism

... • All the world will come to know the one God • Details unresolved • Mystics see the time as supernatural • Rationalists believe that we will do the work to make the world perfect • Many believe in a Messianic Age rather than an individual Messiah. ...
An Attitude of Gratitude
An Attitude of Gratitude

...  Ask God to make you aware of His blessings in every aspect of your life Col. 4:2 Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving… 1 Thes. 5:18 …in everything give thanks; for this is God's will for you in Christ Jesus. Philippians 4:11 Not that I speak from want, ...
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... • Roman Catholics and other Christians generally assume that because Christianity is a monotheistic faith rooted in Judaism, Christians and Jews believe in the same God. Many Christians fail to realize that Jews do not comprehend God in Trinitarian terms. • Christianity understands Son of God to be ...
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... Christianity? • Judaism predates Christianity – it is the foundation of Christianity, but is not a part of it • Do not believe in “New Testament” • Jesus was Jewish, as were his followers and the Apostles • Jews do not believe Jesus was anything more than a good and wise man who lived and died 2000 ...
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... Obligations: -Jews promised not to worship any other God. -The Jews promised to practice Bris, or Circumcision, as a symbol of the Covenant. -In exchange the Jews believe that God promised them Canaan, or the Holy land. ...
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What is Judaism?

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Vocabulary for Judaism - Trinity Evangelical Free Church
Vocabulary for Judaism - Trinity Evangelical Free Church

... • Conservative Judaism – A movement started in reaction to abandonment of Jewish traditions by Reformed Jews. Conservative Jews are less strict than Orthodox Jews, but more traditional than Reformed Jews. • covenant – an agreement between God and his people, Israel, in which God promises to take ca ...
The Ancient Hebrews - Robert Frost Middle School
The Ancient Hebrews - Robert Frost Middle School

... covenant, or agreement, with God in which he promised to obey God in return for God’s protection of the Hebrews. • Abraham’s agreement marked beginning of monotheism, belief in a single God. • Monotheism contrasted sharply with beliefs of others at the time who believed in many gods. • Hebrews belie ...
The Rise of Monotheism: Zoroastrianism and Judaism WHAP/Napp
The Rise of Monotheism: Zoroastrianism and Judaism WHAP/Napp

... was eventually to be called ‘Jehovah’ by the Protestant reformers 2,000 years later. Jehovah protected the Jews on condition that they obeyed his precepts, his commandments. The first of the Ten Commandments proclaimed that there was only one god in the whole world. At a time when the typical religi ...
Judaism Pocket Guide
Judaism Pocket Guide

... modern State of Israel, a country that existed for more than 2,000 years, from the time of the Biblical King David to the Roman conquest. Israel also refers to the Jewish people, and thus connotes the peoplehood aspect of Judaism. In the Torah, Jacob is renamed Israel and is told the name means “one ...
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The Dummy`s Guide to the Puritans
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judaism - Scouts Queensland
judaism - Scouts Queensland

... prayer, others see the divine in the majesty of the natural world, others may not think about God on a daily basis. Each individual's relationship with God is unique and personal. Judaism teaches that every person (Jewish and non-Jewish) was created "in the image of God." For this reason every perso ...
Judaism.08 - WorldHistoryatYHS
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... • About 70 years later the “Second Temple” was built under the Persians; it was later expanded by King Herod then destroyed by the Romans in 70 CE. • Why is the “Wailing Wall” so important to Jews? ...
5-2: The Beliefs of Judaism
5-2: The Beliefs of Judaism

... • According to the Torah God’s first covenant was with Abraham and the second with Moses on Mt. Sinai. • Israelites in turn believed they had a responsibility to serve God, to treat one another fairly, and to protect the land that God has given them. ...
Ch. 2 Judaism
Ch. 2 Judaism

... God judges you on this day for the sins you committed in the previous year. – Yom Kippur means Day of Atonement (for sins). Ask for forgiveness on this day. – The ten days between RH and YK are called the “Days of Awe” and it is a penitential period (fasting and repentance). Jews strive for repentan ...
Judaism - Weebly
Judaism - Weebly

... observed from sundown on Friday until sundown on Saturday. During this time no work is supposed to be done – reserved for worship and attention to family and community. Menorah and Dreidel ...
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Middle East Religion Chart Judaism Abraham

... Rabbi - A Jewish scholar, teacher, or leader Ten Commandments - the law God gave to Moses on the top of Mt. Sinai: 1. I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; Do ...
Judaism - TwinsburgWorldHistory
Judaism - TwinsburgWorldHistory

...  Extreme study of the Torah  Gender Segregation in the Synagogue ...
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Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil ""from his youth"". Sin has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin can't be a sin if the one who did it didn't know it was wrong. Unintentional sins are considered less severe sins.Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism can atones for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: ""From all your sins before God you shall be cleansed"" (Book of Leviticus,16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow.When the Temple yet stood in Jerusalem, people would offer Karbanot (sacrifices) for their misdeeds. The atoning aspect of karbanot is carefully circumscribed. For the most part, karbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by error. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.The completely righteous (means a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked) suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them. If the repentance is not complete in this world, the suffering will continue in the life after (hell). After the repentance is complete they join the righteous. The completely wicked (a man who did nothing good in his life) cannot correct their sins in this world or in the other, and hence do not suffer for them here, but in gehinom (hell). The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
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