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Transcript
What Is Judaism? Judaism is, first and foremost, a religion. Jews have a belief in God whose origin goes back to the Biblical Abraham and Sarah, who lived over 4,000 years ago. Judaism is also a culture. There are Jewish foods, Jewish music, Jewish dances and a Jewish language – Hebrew. Judaism is also a “peoplehood,” a connection, a sense of oneness with Jews all over the world. Judaism is a rich tapestry, woven of religious beliefs, practices and prayer, the ethics of the Prophets and sages, the folkways of our ancestors, a shared historical experience, a common language of prayer and a way of life. Rabbi Mordecai Kaplan defined Judaism as a “civilization.” Central to Judaism are the concepts of God, Torah and Israel. Judaism Teaches: 1. There is one God for all humanity 2. God is incorporeal, eternal, beyond nature, holy, personal and good. 3. There is one moral code for all humanity and it emanates from God 4. God’s primary concern is that people act decently toward one another 5. The Jewish People were chosen as the instrument of God to bring humanity the first four beliefs, which together is known as ethical monotheism 6. The Torah (the first five books of Moses) is divine. 7. There is an afterlife, but God wishes us to preoccupy ourselves with improving this life. 8. God rewards the good and punishes the bad – here or in the afterlife 9. People are born with tendencies to both good and evil. 10. All people are created in the image of God 11. God created the world and nature for the benefit of humanity 12. There will be a messianic age, when hunger and suffering will cease and the world will enjoy genuine peace. 13. The teachings of Judaism are open to all and can ennoble anyone. 50 Eisenhower Drive Paramus, NJ 07652 844-330-NAJC www.najc.org [email protected] ABOUT JUDAISM Neshamah: Association of Jewish Chaplains Doing G!d’s Work With Our Own Hands Key to Judaism is the idea of sanctifying time. Judaism teaches that the entire world exists in a state of potential holiness and the human being is needed as God’s agent to create holiness. Thus, all of the Jewish holidays and lifecycle events are focused on creating holiness through our deeds and actions. Shabbat: Every week, the Sabbath commemorates God's day of rest on the seventh day of creation. No work is done as the Sabbath is reserved for rest, prayer, and cultural growth. Duration: Begins Friday evening at sundown and ends Saturday after sundown. Rosh Hashanah (Head of the Year): Marks the anniversary of the birthday of the world and the beginning of the High Holy Days (Yamim Noraim) season. It is the day of judgment as individuals are judged for their actions during the past year. Duration: One or two days, beginning at sundown the evening before. Yom Kippur (Day of Atonement): Yom Kippur is the culmination of the Ten Days of Repentance. It alone of all the Jewish Holidays is the equivalent of Shabbat in sanctity. Yom Kippur is spent in prayer, meditation, and fasting in order to begin the new year having made amends for the mistakes of the past year. Duration: One day beginning at sundown the evening before. Sukkot (Feast of Tabernacles): Named for the booths (Sukkot) which are decorated with fruits and vegetables to recall the temporary dwellings of the Jews during the Exodus and during the fall harvest season. Sukkot is the Biblical precursor to the holiday of Thanksgiving. Duration: Seven or eight days. First two, and last two days are considered full holidays. Shemini Atzeret/Simchat Torah: Shemini Atzeret (Eighth Day of Assembly) celebrates the final days of the Fall harvest and immediately follows the celebration of Sukkot. Simchat Torah (Rejoicing in the Torah) celebrates the conclusion and the beginning of the yearly Torah reading cycle. Duration: One or two days, beginning at sundown the evening before. Pesach (Passover): Commemorates the Exodus of the Jews from Egypt. Pesach begins with a "seder" - a ritual meal retelling the Exodus story on the first and second nights. Dietary restrictions: No leavened bread or food containing fermented grains. Duration: Seven or eight days. First two and last two days are full holidays. Shavuot (Feast of Weeks): Marks the end of the early Spring grain harvest and commemorates Moses having received the Torah and Ten commandments from God on Mount Sinai. Duration: One or two days, beginning at Sundown the evening before. Hanukkah (Dedication): Celebration of the rededication of the Second Temple in Jerusalem following the Maccabee's victory over the Greek Hellenists in their struggle for independence and religious freedom in 164 BCE. Duration: 8 days. Purim (Lottery): A day of Jewish merrymaking marking the salvation of the Jewish community from near destruction at the hands of the Persian tyrant Haman in the 6th century BCE as told in the biblical book of Esther. Duration: One day. Tu b’Shvat (Fifteenth of Shevat): A Day celebrating new fruits and the planting of trees in the State of Israel. Duration: One day. Tisha b’Av (Ninth day of Av): A day commemorating the destruction of both the First and Second Temples in Jerusalem (586 B.C.E. and 70 C.E. respectively) and other Jewish tragedies. It is the climax of a two-week period of mourning. Duration: One day. Yom Hashoah (Holocaust Memorial Day): Memorializes the martyrdom of the six million Jews who perished in the Nazi Holocaust. Duration: One day. Yom HaZikaron (Memorial Day): A day of memorializing the Israeli soldiers who have been killed. Durition: One day Yom Ha’atzmaut (Israel Independence Day): A day of celebration in honor of Israel's independence in May of 1948. Duration: One day. GOD, אלהים, אל,יהוה Judaism teaches that one God created the universe and all that is in it. Furthermore, Judaism teaches that the Creator/God has expectations of humans. Namely, that we are to conduct our lives in an ethical way, this is called Ethical Monotheism. Judaism teaches that humans were created to be God’s partners in the process of creation. TORAH, תורה Torah literally means “Teaching,” and refers to the Five Books of Moses, (Genesis, Exodus, Leviticus, Numbers and Deuteronomy). Jewish Scriptures is composed of The Torah, The Prophets (in Hebrew called )נביאיםand The Writings (in Hebrew called )כתובים. Jews refer to their Bible as תנ״ךTanakh, an acronym of the three divisions (, תורה,נביאים )כתובים. The Tanakh is the foundation upon which Jewish tradition is built through a rich process of commentary that spans over 2,000 years. ISRAEL, ישראל The word Israel has many meanings. It refers to the modern State of Israel, founded in 1948 on the site of ancient Israel, a country that existed for more than 2,000 years, from the time of the Biblical King David to the Roman conquest. Israel also refers to the Jewish people, and thus connotes the peoplehood aspect of Judaism. In the Tanakh, actually the Torah, Jacob is re-named Israel and is told the name means “one who wrestles with beings divine and human.” Being Israel, means being one who struggles – struggles for deeper meaning, struggles to make the world better, struggles in the process of becoming a better human being.