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Views of Justice Aristotle  “Render unto each his due”  Retributive: fair treatment of crimes (and good deeds)  Distributive: fair allocation of goods  Other types: restorative, corrective  Grounding values  Fairness, equity  Proportion  Grounding source: Reason Utilitarianism  “The greatest good for the greatest number”  Founder:  John Stuart Mill (1861) Grounding value  Maximization of happiness/utility  Greatest social good  Grounding source  Human laws, reason Biblical foundations  Jewish scriptures: Justice (mishpat, tsedekah) used 280+ times     Torah (esp. Exodus, Leviticus, Deuteronomy)   Mishpat: comes from root for “to judge” Tsedekah: often translated as “righteousness” Two terms go together; if it isn’t just, it isn’t right Deut. 16:18-20: “You shall appoint judges and officials throughout your tribes, in all your towns that the Lord your God is giving you, and they shall render just decisions for the people. You must not distort justice; you must not show partiality; and you must not accept bribes, for a bribe blinds the eyes of the wise and subverts the cause of those who are in the right. Justice, and only justice, you shall pursue, so that you may live and occupy the land that the Lord your God is giving you.” Prophets   Concern for marginalized: widow, poor, orphan Injustice equated with neglect of covenant with God  Keeping ritual is not enough; God desires justice (Isa. 1; 58) Justice for Jewish characters  Ezra Dinn’s sermon on Gen 19, Sodom and Gomorrah (p. 285) New Haman, wealthy cities refuse to share, inhospitable to stranger  law used to victimize stranger   “Jewish Hero” Rabbi Akiva (337, 343, 346)  How did he “pursue justice”?  Why did Davita identify with him? Questions     Why and how does Davita get criticized at the yeshiva? (329) How does Potok develop views of gender in Judaism? How does Channah develop in relation to Davita? (314) What do you think Davita does after the novel ends? What should she do?  What  What does her speech mean: to her? To you? does the harp mean?