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Origins of Judaism - Wando High School
Origins of Judaism - Wando High School

... Star of David is symbol Yarmulke The Torah Scroll Jerusalem is holy city and capital of Israel Western Wall is holy site in Jerusalem Kosher laws ...
What if there had been no resurrection?
What if there had been no resurrection?

... But suppose (as many will argue) death still had its grip on Jesus. What if He had not been resurrected. We would be faced with many tragic consequences. And those consequences come directly from I Corinthians 15. I. CHRIST WOULD BE CAPTIVE: (vs. 12-13, 16) Now if Christ is preached, that He has bee ...
Judaism Presentation
Judaism Presentation

... pass down tales of heroes, fantastic deeds, and accomplishments made by their ancestors. Storytelling was a respected skill and often was part of their beliefs. Task: You are being given the opportunity to use your creativity and imagination to show what you have learned in the unit on Judaism. You ...
Judaism overview
Judaism overview

... Abraham tried to convince his father, Terach, of the folly of idol worship. One day, when Abraham was left alone to mind the store, he took a hammer and smashed all of the idols except the largest one. He placed the hammer in the hand of the largest idol. When his father returned and asked what hap ...
Barnard - The Clergy Letter Project
Barnard - The Clergy Letter Project

... scientific theory, an account of the origin of the world as we see it that was similar to the literalist Biblical account, without mentioning God. It tried to argue in scientific terms that the world is only a few thousand years old, etc. “Scientific creationism” didn’t get very far. Although one of ...
click here - Victory of Houma
click here - Victory of Houma

... So Pilate sentenced Jesus to die as they demanded. As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over “to them” to do as they wished. John 8:36 says: So if the Son has set you free, you are free indeed. Col 2:13-14 13 You were dead be ...
Addressing Diversity - Judaism - Student-made Powerpoint
Addressing Diversity - Judaism - Student-made Powerpoint

... commemorating the Exodus, the liberation of the Hebrews from slavery in Egypt in the time of Moses (circa 13th century BCE). Many of its observances are instituted in chapters 12 to 15 of the book of Exodus. Passover's name comes from the last of the Ten Plagues visited on the Egyptians by Yahweh be ...
A tour through Judaism
A tour through Judaism

... observe the Sabbath and keep it holy as the fourth of the Ten Commandments.  Jews often call the day Shabbat, Hebrew for Sabbath, which means ‘rest’. The Sabbath is a reminder of the Covenant that God made with the Israelites, and so it is an occasion to rejoice in God's kept promises. ...
questions - agunah.com
questions - agunah.com

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PART ONE: World Religions\JUDAISM\1
PART ONE: World Religions\JUDAISM\1

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Judaism Presentation
Judaism Presentation

... God appeared to Abram in a vision, this time not altogether of a comforting nature. And He said to Abram, “You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. And also the nation that they will serv ...
HIS101Lsn10Judaisman..
HIS101Lsn10Judaisman..

... one who will lead the Israelites into the Promised Land • A series of battles occur between the invading Israelites and the native Canaanites: ...
Phonecians & Jews
Phonecians & Jews

... 1. – 2. Maror and Chazeret: Two types of bitter herbs, symbolizing the bitterness and harshness of the slavery which the Jews endured in Ancient Egypt. 3. Charoset: A sweet, brown, pebbly paste of fruits and nuts, representing the mortar used by the Jewish slaves to build the storehouses of Egypt. 4 ...
torah_sermons32.serm.. - Rabbi Shmuel`s Thoughts on Torah
torah_sermons32.serm.. - Rabbi Shmuel`s Thoughts on Torah

... approach to God. It represents Jewish theology and Jewish morality. The Ten Commandments state: “Do not make for yourself an image of God;” “Do not take God's name in vain.” These commandments are placing limits on how can we express our thoughts about God. Do not dare to try and artistically depict ...
Judaism
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PEACE
PEACE

... First, there was the proof of His perfect life. He could ask, “Can any of you prove me guilty of sin?” (John 8:46 NIV) – and no one could answer, because His life was perfect. He was able to confront the full fury of Satan’s temptations and yet not yield to sin; He “was in all points tempted like as ...
Judaism
Judaism

... is plain: to retain our share in God in spite of peril and contempt. There is a war to wage against the vulgar, against the glorification of the absurd, a war that is incessant, universal. Loyal to the presence of the ultimate in the common, we may be able to make it clear that man is more than man, ...
GUIDED READING The Origins of Judaism
GUIDED READING The Origins of Judaism

... d. God would bless Abraham and his descendants, and they would be faithful. ______ 2. Monotheism describes the Hebrews belief unusual for the time their God was a. the one and only God. b. a forgiving and protective God. c. a spiritual, not a physical, presence. d. associated not with a place but wi ...
Assessment
Assessment

... The Torah and Tenakh are not same. One reason is… A second difference is….A third difference is… On the other hand, the Torah and Tenakh are similar because they both…Another similarity is… Finally they are the same because….. Moses was the right person to lead the exodus because…Another reason is…. ...
Sermon Notes
Sermon Notes

... because only God is good. This idea is hard for us to grasp because we have been indoctrinated with secular humanism that teaches that ultimate goodness is found in fully educated and empowered humans. The truth is, because of the fall…  We have no goodness on our own. We are born as fully-fallen h ...
Judaism: Faith of our Fathers
Judaism: Faith of our Fathers

... • Region between Jordan River and Mediterranean Sea • Hebrews believed Canaan was promised to them by God ...
CCAR Journal
CCAR Journal

... Finding Words . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 241 Merle Feld Reviewed by Ruthie Gelfarb God’s Optimism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 243 Yehoshua November Reviewed by James Rosenberg 70 Faces: Torah Poems . . ...
Sept 10
Sept 10

... 13 Principles: http://jewfaq.org/beliefs.htm ...
Judaism - Mr. Cardinal
Judaism - Mr. Cardinal

... Introduction to Judaism • Judaism began as a COVENANT (holy agreement) starting with Abraham, Isaac and Jacob (the Patriarchs, or Fathers, of Judaism), and continuing down to Moses • the covenant promised that if the Israelites obeyed God’s Law (or Torah), they would be His people. • because of the ...
U2 L5 Religions II
U2 L5 Religions II

... around 2000 BCE • Abraham of Ur, patriarch of Jews, Christians and Muslims, would have been familiar with Suenism • Beliefs could have given root to Atenism during Hebrew slavery in Egypt ...
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Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil ""from his youth"". Sin has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin can't be a sin if the one who did it didn't know it was wrong. Unintentional sins are considered less severe sins.Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism can atones for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: ""From all your sins before God you shall be cleansed"" (Book of Leviticus,16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow.When the Temple yet stood in Jerusalem, people would offer Karbanot (sacrifices) for their misdeeds. The atoning aspect of karbanot is carefully circumscribed. For the most part, karbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by error. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.The completely righteous (means a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked) suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them. If the repentance is not complete in this world, the suffering will continue in the life after (hell). After the repentance is complete they join the righteous. The completely wicked (a man who did nothing good in his life) cannot correct their sins in this world or in the other, and hence do not suffer for them here, but in gehinom (hell). The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
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