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Ethical language Lesson Objectives: Understand the use of ethical language, and how different philosophers argue that it can be meaningful or meaningless H/W: Research Hume’s is/ought distinction Starter Task: ask students to try and think of one thing that Kantian ethics, Utilitarianism, Natural Law and religious ethics all have in common. In this unit you will learn about … The use of ethical language – the ways in which different scholars understand how words such as ‘good’, ‘bad’, ‘right’, ‘wrong’, are used when ethical statements are made. How meta-ethics differs from normative ethics The different ethical approaches: e.g. cognitive, noncognitive, ethical naturalism and intuitionism; emotivism and prescriptivism. How to discuss these areas critically and evaluate the strengths and weaknesses What do words mean? META-ETHICS does not provide moral guidelines but looks at the way in which language is used in ethics. What does Hume’s example of “murder is wrong’ actually mean?” How is Hume different from Kantian ethics, Utilitarianism and Natural Law? ANSWER: They would explain murder’s wrongness in terms of ethical laws, whereas Hume questions what the word ‘wrong’ actually means. This is the difference. Introduction to Meta-Ethics The word ‘meta’ in Greek means ‘above’ or ‘beyond’; thus meta-ethics goes further than ethical theories to look at what is meant by the terms used in ethics – what does the language mean? ‘First order moral discourse’ refers to when we apply ethical theories. E.g. A utilitarian might argue that country X ought to invade country Y because it will bring about the greatest amount of happiness; a Kantian might argue that country X ought not to invade country Y because it violates the rights of those living in country Y and that the action itself is not one that can be universalised. Introduction to Meta-Ethics Meta-ethics is known as ‘second order moral discourse’ because it takes us behind what is going on in Normative Ethics. It looks at the words that we use, the way we use them and the structure of the arguments. Consolidate Explain ‘first order moral discourse’ and ‘second order moral discourse’ to the person next to you. The meaning of words What do we understand by ‘mean’ and ‘meaning’ when we use it in everyday language? I mean to buy her a Valentine card I mean to win this race What is the meaning of life? The convict looked really mean Those dark clouds mean it is going to rain Does ‘good’ mean socially approved? Do you understand what I mean? Lets do some Meta-Ethics What does ‘good’ mean? • Is it something I approve of? (E.g. the Iraq War) • Is it something that fulfils its purpose? (E.g. a knife that cuts) • Is it someone or something that has moral worth? (E.g. Jesus or pacifism) • Is it my own opinion? (The music of U2 or Muse) • Is it what God/a holy book says that we should do? (E.g. do not steal) Write down whether you agree or disagree with each of these definitions of what ‘good’ means and give reasons to support your answer NB: Can you see the categories beings used to define good in each statement? Wittgenstein His work has shaped the development of analytic, linguistic philosophy ‘What are these things we call thoughts, and how can they reach out and touch, encompass, reality: real things, real facts? What, after all, are words and sentences, the vehicles we use to express our thoughts? … If they “represent” by virtue of being expressions of thought, how are we to understand the nature of these thoughts?’ Wittgenstein as cited by Arrington Define…. ‘Murder is wrong’ Bad Right Wrong Plenary What is Meta-Ethics? write an explanation