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Transcript
Music as Resistance: The Role of Muslim Hip Hop
Shamim Miah
The dominance of Muslim Hip Hop (MHH) in the West demonstrates that ‘Islam’
and ‘hip hop’ are not bipolar opposites, but rather a long tradition of rappers drawing on
reciprocal relationship between Islam and hip hop. In fact the birth of hip-hop in the
States was influenced by Islamicate theologies and activism. More recently well-known
hip-hop artists have either converted to Sunni Islam such as Moss Def, Everlast (Cypris
Hill), Ali Shaheed Muhammad (A Tribe Called Quest) and Napoleon, or have
rediscovered Islam such as Outlandish and AMMAN.
This paper will argue that MHH genre is a powerful tool used by secondgeneration Muslim youths as an symbolic expressive form of ‘Kool Islam’, a powerful,
creative, hybrid voice in addressing and responding to the key political issues of the day.
Despite ongoing demonisation of Islam in the media, Kool Islam seems to be on the rise.
This paper will focus on the role of MHH in defining Muslim youth culture in the
UK; this will allow us to understand, firstly, the diverse cultural aspects of Muslim
youths, secondly, it will allow us to evaluate distinctive patterns of behaviour or
expressive forms to identify with young people’s social, political, religious and material
life experiences. Finally, it will permit us to explore the ways in which young people use
music to signify their political, social or religious expressions.
Drawing upon existing interviews of artists, analysis of lyrical contents of the key
albums together with interviews with young people, this paper will highlight how various
forms of MHH is allowing Muslim youths to develop distinctive and authentic forms of
youth culture, which allows them to signify specific and multiple identities in local
contexts. Second, an assessment of ‘transglobal hip hop ummah’ will be explored, by
focusing on the role of place and space in the articulation and consumption of MHH.
Hip-hop traditionally has been associated with the idea of the ‘hood’, whilst Muslim hiphop seems to transcend the notions of place and space and focus on the experiences of
the global ummah. Third, the thesis will contextualise MHH in the socio-political context
of the Muslims in the west and explore the extent to which MHH is grounded in the
social political struggle through exploring the phenomenal as microphone-G-Had.
Brief Bio
Shamim Miah teaches sociology at Huddersfield University, he has a background in
policy work within the public sector. He is a frequent contributor for Q News and other
Muslim publications. Shamim lives in Oldham were he has been involved in youth and
community work for over 10 years.
Preliminary Bibliography
Alim Salim, A New Research Agenda: Exploring the Transglobal Hip Hop Umma in
Muslim Networks from Hajj to Hip Hop ed. Miriam Cooke & Bruce Lawrence Chapel
Hill University of North Carolina Press 2005
Hebdige, D (1981) Subculture and the meaning of style Routledge
Farhat, Hormoz (1990) The Dastgah Concept in Persian Music, Cambridge
Gazzah, Miriam (2005) Maroc-Hop; Music & Youth Identities, ISIM Review Autumn
George, Henry (1957) “The Music in Islam.” In The New Oxford History of Music,
edited by Egon Wellesz, London
Kalra, Virindar et..al (ed.) (2005) A Post Colonial People: South Asians in Britain Hurst
& Cmpany: UK
Khabeer, Saud Abdul Khabeer Rep That Islam: The Rhyme and Reason of American
Islamic Hip Hop: The Muslim World, Volume 97 January 2007
Morrison Grant (2005) Vimanarama DC Comics
Ramadan, Tariq (2004) Western Muslims and the Future of Islam Oxford University
Sharma, Sanjay, John Hutnyk & Ashwani Sharma (1996) Dis-Orienting Rhythms-The
Politics of the New Asian Dance Music Zed Books