Download Melody In Carnatic Music

Survey
yes no Was this document useful for you?
   Thank you for your participation!

* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project

Document related concepts

Serialism wikipedia , lookup

Harmony wikipedia , lookup

Microtonal music wikipedia , lookup

Traditional sub-Saharan African harmony wikipedia , lookup

Polyrhythm wikipedia , lookup

Notes inégales wikipedia , lookup

Raga wikipedia , lookup

Shruti (music) wikipedia , lookup

Transcript
Melody In Carnatic Music – Part 1
By Kiranavali Vidyasankar
As I said in my introduction, Carnatic music is ruled by the Sanskrit saying, Srutir mata, layah pita
meaning, Melody is mother, Rhythm is father. In the next few columns, I shall deal with the first part
of the saying, Srutir mata, or the melodic aspects.
Any lover of Indian music would have definitely come across the word Raga. Needless to say, this
concept is a very ancient one. But what exactly is it and how did it evolve? Before we go into it, we
need to know some basic stuff. Let's start with the skeleton of the Raga, which are the notes or swara-s,
as they are called in Indian music.
Well, like most systems of music across the world, Carnatic music also has seven basic notes, the Sapta
(seven) Swaras (notes) in an octave. They are Shadja (Sa), Rishabha (Ri), Gandhara (Ga), Madhyama
(Ma), Panchama (Pa), Dhaivata (Dha) and Nishada (Ni). While Sa and Pa are the constant notes that
remain fixed in any given pitch, the rest of the five notes have variable values of two each. That gives
us a total of twelve notes or swarasthana-s in the octave (sthana literally means place or position).
Isn't it amazing that different civilizations across the globe have arrived at the same results through the
centuries?
Anyway, here's what makes Carnatic music different. Although there are twelve swarasthana-s, they
are called by sixteen different names. This obviously means that there is some overlapping of the notes.
This probably happened only to accommodate peculiar ragas like Nata or Varali which already existed
before all these theories were propounded. So it was not with a view to be different that this idea was
conceived, but only to properly classify these differences. Here's a table of the sixteen notes with their
Hindustani equivalents:
Carnatic swaras
Hindustani swaras
Shadja - Sa
Shad - Sa
Shuddha Rishabha – Ri 1
Komal Rishabh
Chatusruti Rishabha – Ri 2
Shudh Rishabh
Shatsruti Rishabha – Ri 3
Komal Gandhar
Shuddha Gandhara – Ga 1
Shudh Rishabh
Sadharana Gandhara – Ga 2
Komal Gandhar
Antara Gandhara – Ga 3
Shudh Gandhar
Shuddha Madhyama – Ma 1
Shudh Madhyam
Prati Madhyama – Ma 2
Teevr Madhyam
Panchama
Pancham
Shuddha Dhaivata – Da 1
Komal Dhaivat
Chatusruti Dhaivata – Da 2
Shudh Dhaivat
Shatsruti Dhaivata – Da 3
Komal Nishad
Shuddha Nishada – Ni 1
Shudh Dhaivat
Kaisika Nishada – Ni 2
Komal Nishad
Kakali Nishada – Ni 3
Shudh Nishad
Now, from the table above, we can see that the sixteen different notes have been arrived at by
increasing the number of variables for the notes Ri, Ga, Da and Ni from two to three. So we still have
one Sa and Pa, two Ma-s but three Ri-s, Ga-s, Da-s and Ni-s.
The interesting thing here is that Chatusrtui Rishabha (Ri 2) and Suddha Gandhara (Ga 1) share the
same place values. i.e., you would render them in the same place, but just call them by different
names depending upon the context. The same thing happens in the case of Shatsruti Rishabha (Ri 3)
and Sadharana Gandhara (Ga 2); Chatusruti Dhaivata (Da 2) and Suddha Nishada (Ni 1); and Shatsruti
Dhaivata (Da 3) and Kaisika Nishada (Ni 2). This unique feature is more obvious from the table of the
Hindustani notes where Shudh Rishabh, Komal Gandhar, Shudh Dhaivat and Komal Nishad occur twice.
Simply put,
Ri 2 = Ga 1
Ri 3 = Ga 2
Da 2 = Ni 1
Da 3 = Ni 2
This can be illustrated better with the help of the adjoining diagram. The notes on the left are the
twelve basic swarasthana-s and those given on the right are the four extra notes.
Why the sixteen names?
As said earlier, ancient Ragas like Nata (Ri 3 and Da 3) and Varali (Ga 1) use relatively uncommon notes.
In order to classify them properly, these notes had to be given a place. There are a few simple rules
which determine how the overlapping notes are used:




When Suddha Rishabha (Ri 1) and Chatusruti Rishabha (Ri 2) occur consecutively in the same
raga, Ri 2 is sung as Ga 1 (Suddha Gandhara).
When Sadharana Gandhara (Ga 2) and Antara Gandhara (Ga 3) occur consecutively, then Ga 2 is
sung as Ri 3 (Shatsruti Rishabha).
Similarly, when Suddha Dhaivata (Da 1) and Chatusruti Dhaivata (Da 2) occur consecutively,
then Da 2 is sung as Ni 1 (Suddha Nishada).
And when Kaisika Nishada (Ni 2) and Kakali Nishada (Ni 3) occur consecutivesly, Ni 2 is sung as
Shatsruti Dhaivata (Da 3).
Of course, music being an art, there are cases when these rules are waived. However, we will come to
that later. In my next article, I shall talk about how the 16 notes combine to give scales and Ragas.