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HINDUISM ANCIENT RELIGION OF INDIA ORIGINS • ANCIENT ORIGINS – 1500BC • MANY VARIATIONS; NO ONE SYSTEM OF BELIEFS • NO SINGLE FOUNDER • VEDIC RELIGIONS ON INDO-AYRYANS • GENERALLY TOLERANT/INCLUSIVE ORIGINS • NORTHWEST INDIA • SINDHU(RIVER IN SANSKRIT) -> HINDU • ENGLISH COLONIALS CALLED ALL IN INDIA HINDU HISTORY • INDUS VALLEY PERIOD – 3000BC – 1500BC • PUNJAB • VEDAS = KNOWLEDGE OF GODS HISTORY • BRAHAMANICAL PERIOD 1500BC – 300BC – GANGES RIVER – BRAHMINS – COMPLEX RITUALS – BRAHAMANAS – COMENTARIES – SCHOOLS OF BRAHMIN – BAHMINS = PRIESTS HISTORY • REACTION TO BRAHMINISM 550BC – 300BC – BRAMINS -> GURUS – GURUS TRAINED DISCIPLES IN BAKTI – BAKTI = PERSONAL DEVOTION TO THE GODS – RISE IN ASCETICAL PRACTICES – HINDU GODS SHIVA AND VISHNU GAINED PROMINENCE HISTORY HISTORY • CLASSICAL PERIOD – HINDUISM BECOME RECOGNIZED AS A RELIGION – GROWTH OF TEMPLES AND HOME BASED RITUALS – SANSKRIT GIVES WAY TO THE VERNACULAR HISTORY • HINDU-MUSLIM PERIOD 1200 - PRESENT – MUSLIM TRADERS REACHED INDIAN BORDERS AT END OF 7TH CENTURY – MUSLIMS CONQUERED NORTHWEST INDIA BY 1021 – SOME MUSLIM LEADERS TOLERANT…OTHERS DETROYED TEMPLES – HINDU POET KABIR INFLUENCED BY MUSLIM MYSTICISM (1440-1518) – AKBAR – MUSLIM TOLERENT OF HINDUISM (15561605 – 1947 PAKISTAN – SEPARATE MUSLIM COUNTRY SCRIPTURES • TWO CATEGORIES – SHRUTI = MORE SACRED – SMRITI = TRADITIONS PASSED DOWN THRU THE AGES SCRIPTURES • SHRUTI: “THAT WHICH HAS BEEN HEARD” – VEDAS FROM THE AYRAN ERA – FIRE CHANTS TO GODS – “SACRED KNOWLEDGE” – FOUR VEDAS – OLDEST AND MOST SACRED IS THE RIG VEDA: 1000 HYMNS – COMPOSED IN SANSKRIT ABOUT 13OOBC SCRIPTURES • SHRUTI: – BRAHAMANAS: COLLECTION OF COMMENTARIES USED TO EXPLAIN MEANING AND PURPOSE OF RITUALS – UPANISHADS: NATURE OF HUMAN AWARENESS AND MYSTICAL RELATIONSHIP BETWEEN BRAHMAN AND ATMAN – “TO SIT DOWN BESIDE”…GURU & STUDENT SCRIPTURES • SMRITI:”THAT WHICH IS TO BE REMEMBERED” – THE MAHABARATA: EPIC POEM OF 200,000 VERSES – STORY OF WAR BETWEEN TWO FAMILIES OVER INHERITANCE – KRISHNA :AVATAR OF VISHNU, SUPPORTS THE RIGHTEOUS FAMILY SCRIPTURES • SMRITI/MAHABHARATA – BHAGAVAD GITA • MOST POPULAR – BEST KNOWN OUTSIDE OF HINDUISM • STORY OF ARJUNA…BROTHER IN RIGHTEOUS FAMILY • DILEMMA …PROTECT FAMILY OR BE NON-VIOLENT • DISCUSSES SITUATION WITH HIS CHARIOT DRIVER…TURNS OUT TO BE KRISHNA/BRAHMAM SCRIPTURES • SMRITI – RAMAYANA • PRINCE RAMA FORCED INTO EXILE WITH HIS WIFE AND BROTHER • THE EVIL RAVANA KIDNAPS WIFE AND RAMA GOES ON LONG JOURNEY TO FIND HER • FINDS HER, RETURNS HOME, AND BECOMES KING SCRIPTURES • SMRITI – PURANAS • STORIES ABOUT THE THREE GREAT GODS OF HINDUISM: BRAMA; VISHNU; & SHIVA • CONTAINS STORIES AND MYTHS ABOUT THE UNIVERSE BELIEFS • SALVATION THRU LIBERATION • BELIEVE IN A LONG SERIES OF LIFETIMES…REINCARNATION • HINDUISM IS NOT IN A HURRY • MOKSHA – RELEASE FROM ORDINARY, FINITE LIMITED REALM OF EXISTANCE…INFINITE BLISS BELIEFS • MONISM – ALL REALITY IS ULTIMATELY ONE – DIFFERS FROM PREDOMINATE MONOTHEISM – ALL REALITY…GOD; THE UNIVERSE; HUMANS; & EVERYTHING ELSE IS ESSENTIALLY ONE THING – “MASKS” OF GOD – WATER ANALOGY – BRAHMAN = COMMON ESSENCE • IMPERSONAL WITHOUT CHARACTERISTICS • NETI NETI…”NOT THIS, NOT THAT” BELIEFS • ATMAN – ULTIMATE REALITY WITHIN – SOUL – BRAHMAN AND ATMAN ARE INTERCHANGEABLE BELIEFS • POLYTHEISM – 330 MILLION GODS – POINTS OF CONTACT WITH THE DIVINE BELIEFS • HINDUISM CHARTS TIME IN ONGOING CYCLES • LONG PERIODS OF CREATION AND DESTRUCTION • UNIVERSE CONTINUALLY RECREATED BELIEFS • SAMSARA – – – – – – – WHEEL OF REBIRTH REINCARANED FROM ONE LIFEFORM TO ANOTHER MOST ASPECTS OF PERSONALITY NOT TRANSMITTED INDIVIDUAL CANNOT REMEMBER PAST LIVES HUMAN, ANIMALS, EVEN PLANTS SEMI-DIVINE…TITANS JUST BELOW GODS GHOSTS…JUST ABOVE HELLS BELIEFS • LAW AND ORDER: DIVINE PRINCIPLES IN THE WORLD – KARMA – DHARMA BELIEFS • KARMA – DETERMINES THE NATURE OF EACH REINCARNATION – MEANS “ACTION” OR “DEEDS” – CIRCUMSTANCES AND SITUATIONS OF ONE’S LIFE – INDEPENDENT OF ANY DIETY – CAUSE AND EFFECT – ONLY HUMANS HAVE THE WILL TO EFFECT KARMA – HUMAN BEING A PRIVILADGE & RESPONSIBILITY BELIEFS • DHARMA – ETHICAL DUTY BASED ON THE DIVINE ORDER OF REALITY – RULE OF LIFE – CLOSEST TO COMMON IDEAS OF RELIGION – FOUR SOURCES: • • • • SACRED SCRIPTURES TRADITION – PASSED ON THRU GENERATIONS PRACTICES AND EXAMPLES OF THE WISEST CONSCIENCE PRACTISES • PERSON’S DHARMA IS DETERMINED BY GENDER, CASTE, STAGE OF LIFE • WOMEN: EMPHASIZED OBEDIENCE TO MEN – TO FATHER, HUSBAND, AND SON – DHARMA LESS RELEVENT THAN FOR MEN – WELFARE OF FAMILY PRACTISES • THE CASTE SYSTEM: DOING ONE’S JOB – BRAHMIN = PRIESTS – KSHATRIYA = WARRIORS AND ADMINISTRATORS – VAISHYA = PRODUCERS; FARMERS; MERCHANTS; AND ARTISIANS – SHUDRA = SERVANTS AND LABORERS PRACTISES • CASTES – ORIGINAL DIVISION BY COLOR: VARNA – ARYANS…DID NOT WANT TO INTERMIX – NATIVES SHUDRA – THREE THOUSAND DISTINCT CLASSES EVOLVED – OCCUPATIONS FOR MEN – GUIDES FEMALE MARRIAGE RULES – BASED ON HEREDITY PRACTISES • UNTOUCHABLES – OUTCASTS – OUTSIDE OF SOCIETY ALTOGETHER – PARIAH – GHANDI = HARIJAN= “GOD’S CHILDREN” – THEY “DESERVE” TO BE OUTCASTS BECAUSE OF THEIR “STINKING CONDUCT” PRACTISES • FOUR STAGES OF LIFE – STUDENT • INTENSE STUDY OF VEDAS & SCHOOL – HOUSEHOLDER • ARRANGED MARRIAGE…ADJUST TO FAMILY • CAREER & FAMILY – FOREST DWELLER • BIRTH OF FIRST GRANDCHILD • RETREAT FROM WORLDLY BONDS; SPRITUAL QUEST – ASCETIC (SANNYASIN) • DETACHED FRON SOCIAL LIFE; TRANCEND WAYS OF THE WORLD PRACTISES • FOUR GOALS OF LIFE – SENSUAL PLEASURE • KAMA:PURSUIT OF SENSUAL LOVE WITHIN DHARMA – MATERIAL SUCCESS • ARTHA: MONEY; SOCIAL POWER; PRESTIGE – HARMONY WITH DHARMA • DEEP JOY IN LIVING WITHIN ONE’S DHARMA – BLISS OF MOKSHA RITUALS • THREE PATHS TO LIBERATION – KARMA MARGA – JNANA MARGA – BHAKTI MARGA RITUALS • KARMA MARGA: “THE PATH OF WORKS” MOST PEOPLE – PHYSICAL ACTIVITIES SOMETIME REFERED TO AS KARMA YOGA LIVING IN ACCORDANCE WITH DHARMA HOUSEHOLD RITUALS PUBLIC CEREMONIES SOCIAL REQUIREMENTS ONGOING CONCERNFOR THE WORLD ATTITUDE OF UNSELFISHNESS – “NO PATS ON THE BACK” – GHANDI – – – – – – – – RITUALS • JNANA MARGA: “THE PATH OF KNOWLEDGE” – – – – – – SHORT BUT STEEP ASCENT PHILOSOPHICAL REFLECTION MUCH LEARNING AND MEDITATION PRACTICAL FOR BRAHMIN CASTE KNOWLEDGE OVER IGNORANCE THREE SCHOOLS • VEDANTA – MOST FAITHFUL TO MONISM; MAYA=COSMIC ILLUSION • SANKHYA – REALITY COMPOSED OF TWO SELVES – MATTER AND ETERNAL SELVES - INTERTWINED • YOGA – FREE FROM BONDAGE BY STRIPPING AWAY PERSONHOOD RITUALS • YOGA – EIGHT STEPS – ABSTAIN FROM FIVE ACTS: HARMING LIVING THINGS; LYING;STEALING; ACTING UNCHASTELY; & BEING GREEDY – OBSERVE FIVE VIRTUES: CLEANLINESS; CALMNESS; SELFCONTROL; STUDIOUSNESS; & PRAYERFULNESS – POTURE PROMOTES COMFORT WHILE DISCOURAGING DROWSINESS (84) – BREATHING PROPERLY – SIMPLE RHYTHM – CLOSING DOORS OF PERCEPTION – CONCENTRATE-EMPTY MIND OF ALL THOUGHTS – EVER –DEEPENING STATE OF CONCENTRATION – SAMADHI: TRANCELIKE STATE; SELF-CONSCIOUSNESS LOST; MIND ABSORBED IN ULTIMATE REALITY RITUALS • BHAKTI MARGA: “THE PATH OF DEVOTION” – LOVING REVERENCE FOR ONE’S GOD OR GODDESS – GOOD FOR THOSE TO WHOM EMOTIONAL ATTACHMENT COMES NATURALLY – DIRECTS SPIRITUAL ENERGY OUTWARD IN WORSHIP OF THE DIETY – FOCUS ATTENTION ON GOD/GODDESSES, AWAY FROM SELFISH CONCERNS RITUALS • THE GODS – BRAHMA: THE CREATOR – VISHNU: THE PRESERVER – SHIVA: THE DESTROYER – KALI: WIFE OF SHIVA- BLOODTHIRSTY, VIOLENT DESTROYER OF ENEMIES; PROVIDES FOR NEED OF HER DEVOTEES BRAHMA SHIVA VISHNU RITUALS • AVATAR: INCARNATION OF A DIETY • GENERALLY OF VISHNU – KRISHNA – EPIC OF MAHABHARATA – RAMA – HERO OF RAMAYANA RITUALS • DAILY DEVOTIONS – VISITS TO TEMPLES AND SHRINES – VENERATION OF COWS • GHANDI: PROTECTION IS CENTRAL FACT OF HINDUISM • REPRESENTS LIFE • WORSHIP AS DIETIES; KILLING CAPTAL OFFENCE – MAINTAIN HOME SHRINES TO DIETIES - PUJA – WORSHIP THE GOD THE IMAGE REPRESENTS – RIVERS ARE SACRED – GANGES MOST FAMOUS • FELL FROM SOURCE OF VISHNU’S FEET ONTO SHIVA’S HEAD AND OUT OF HIS HAIR • RITUAL BATHS/ASHES OF DEAD PUJA TEMPLE/SHRINE HINDU TEMPLES INDIAN HINDU TEMPLE BOSTON HINDU TEMPLE HINDU TEMPLES FEASTS & HOLIDAYS • DIVALI – AUTUMN FESTIVALS – CELEBRATES THE RETURN OF RAMA FROM 14 YEAR EXILE – FROM POEM RAMAYANA – FESTIVAL OF LIGHTS • HOLI – SPRING FESTIVAL – CELEBRATES LOVE BETWEEN KRISHNA AND WIFE – PRANKS –RED DYE & WATER FEASTS AND HOLIDAYS • LIFE CYCLES – CELEBRATIONS CALLED SAMSKARAS – SIXTEEN – IF DONE PROPERLY, CAN WARD OFF BAD KARMA – BETTER REBIRTH CAN BE GAINED FEASTS AND HOLIDAYS SAMSKARAS • BIRTH – WOMB-PLACING: PHYSICAL UNION BLESSING; BRING CHILD WITH AN ADVANCED SOUL – MALE RITE: 3RD MONTH; PRAY FOR MALE AND HEALTH OF MOTHER AND CHILD – HAIR PARTING: BETWEEN 4TH & 7TH MONTH HUSBAND COMBS HAIR; LOVE & SUPPORT – RITE OF BIRTH: FATHER WELCOMES & BLESSES INFANT; TASTE OF GHEE(CLARIFIED BUTTER) & HONEY FEASTS AND HOLIDAYS SAMSKARAS • CHILDHOOD – NAME-GIVING:WELCOMES INFANT INTO COMMUNITY; GOD/GODDESS NAME; 3 TO 6 WEEKS AFTER BIRTH. (SAME FOR CONVERT) – FEEDING: FIRST TIME CHILD EATS SOLID FOOD, USUALLY RICE – EAR-PIERCING: BOYS/GIRLS HAVE BOTH EARS PIERCED; GOLD EARINGS – FIRST HAIR CUTTING: RITE OF PASSAGE FOR BOYS – FORMAL EDUCATION: 1ST DAY OF SCHOOL; WRITES 1ST LETTER OF ALPHABET IN UNCOOKED RICE FEASTS AND HOLIDAYS SAMSKARAS • ADULTHOOD – FIT OR PROPER SEASON: GIRL’S FIRST PERIOD; HOME BLESSING – BEARD-SHAVING: HOME BLESSING;1ST SHAVE; MATURATION INTO ADULTHOOD – SETTLEMENT OF AIM/WORD GIVING: BETHROTHAL CEREMONY; RINGS EXCHANGED – MARRIAGE: ELABORATE CEREMONY; LASTS FOR DAYS; CEREMONIAL FIRE; VOWS EXCHANGED FEASTS AND HOLIDAYS SAMSKARAS • FUNERAL RITE – PREPARATION OF BODY: ELDEST SON WASHES, DRESSES, & ADORNS BODY WITH FLOWERS – CREMATION: FUNERAL PYRE NEAR HOLY RIVER; FIRE SET AND GHEE POURED ON FIRE; PEOPLE STAY TILL FIRE IS OUT – SCATTERING OF ASHES: OVER HOLY RIVER NEAR PYRE; GANGES POPULAR WOMEN IN HINDU SOCIETY • PATRIARCHAL • DHARMA REQUIRES THEM TO BE OBEDIENT TO MEN • SATI – THE BURNING OF A WIDOW UPON THE DEATH OF HER HUSBAND – OUTLAWED IN 1829, BUT STILL RARALY PRACTISED BINDI Mahatma Gandhi 1869 - 1948 Mahatma Ghandi “Great Souled” Set standard for non-violent civil disobedience Satyagraha: “the voice of truth” Assassinated months after India achieved independence from Great Britain • Statues all over India • • • • HINDU DEMOGRAPHICS • 900 MILLION – 14% OF WORLD POPULATION • 79% ARE IN INDIA • 1,081,000 IN U.S. - .4% OF POPULATION (2004) • GREATEST US POPULATION IN NY - .6% • MARYLAND - .4%