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DEONTOLOGY UTILITARIANISM ETHICAL EGOISM 1. “deon”: duty + “logos”: study, theory, account, principle 1. Utility principle: Through our actions we should strive to maximize pleasure/happiness and minimize pain/suffering for the most people (greatest happiness for the greatest number of people) 1. All our actions/choices are originally determined/motivated by self-interest 2. Non-consequentialism: Duties must be followed ‘regardless of the consequences of the action’ 3. Good Will: Looks at the intentions or motives behind the action rather than the outcomes (good-in-itself) 4. A choice is right if it conforms the moral norms that derive not from religion but from human reason/rational/reasoning capacity (which distinguishes human beings from other animals) > Think whether the action is good or right before acting 5. Categorical Imperative: Act only according to that maxim whereby you can, at the same time, will that it should become a universal law 6. Value-in-itself: Human life/reason must be valued not as a tool but in and for itself 2. Consequentialist theory focusing on the ends/outcomes of an action rather than the means or intentions behind the action > ethical decisions must be based on calculating the good in terms of the consequences of the action 3. The purpose of ethics is to make world a better place > The right action is the one that produces the most intrinsic good 4. Calculates the overall good and bad consequences the action or decision generates (looking at the number of people affected and the gravity of the pain suffered by the action) 5. Harm principle (Mill): I am free to do and say whatever I like as long as it does not harm other people in society 2. Being ethical is to put your own good/interest/benefit/concern above that of everyone else > If the action produces the best outcome for you (the agent/individual) then it is the right/good/ethical action 3. Consequentialist theory: While judging whether the action is/was good or bad, ethical egoism looks at the consequences enjoyed/suffered by the individual doing the action 4. Encourages greed as well as competition between people/companies/ political parties/institutions etc. 5. May lead to good or bad results (e.g. the successes and failures of the capitalist economies) 6. May lead to the increase in the quality of service as well as corruption/lack of social responsibility VIRTUE ETHICS ETHICS OF CARE ALTRUISM 1. Ethics of Character: not based on conduct/action/consequences/intentions but on the character of the person Emphasizes the importance of acquiring a good character through selfcultivation and education 1. Emphasizes the importance of genuine care for other people/institutions in society (especially for those who are most vulnerable in society) – starting from those who are closest to us (family > relatives > friends > neighbors > local community > society > region > humanity) 1. Acting purely out of a concern for other people > Motivation to help others or do good 2. It is not based on duty or happiness but on our social relation to others 4. Example: a mother sacrificing her life to save her son’s life/ a soldier giving his life for his country and people 2. Habituation: one can only acquire virtues by doing the right/good action over a long period of time (e.g. you cannot call a new-born baby honest but rather a person becomes honest by practicing honesty throughout his/her life) 3. A good character is acquired by applying a standard of moral excellence into your private and work life/career/ relations >> integrity of person 4. Practical wisdom: applying the principles of moral excellence into real life > this can only be learned through real-life experiences 5. Golden Mean: balanced action is the one that is based on the means between extreme. 3. All individuals are interdependent for achieving their interests > Human beings are social animals who cannot and should not prioritize self-interest > our well-being is determined by the well-being of those around us including the well-being of our environment animals, plants etc. 4. Those particularly vulnerable to our choices deserve extra consideration, we are to consider each and every person who may be affected by our actions 2. Encourages self-sacrifice for others/society/institution/state etc. 3. Discourages greed/egoism/ competition 5. Thinking of the consequences suffered or enjoyed by other people in society (opposite of ethical egoism)