Download Journal of Roman Studies 101 (2011)

Survey
yes no Was this document useful for you?
   Thank you for your participation!

* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project

Document related concepts
no text concepts found
Transcript
THE JOURNAL OF ROMAN STUDIES
VOLUME 101 (2011)
CONTENTS
ARTICLES
ANDREW BURNETT, The Augustan Revolution seen from the Mints of the Provinces, 1–
30
JARRETT T. WELSH, Accius, Porcius Licinus, and the Beginning of Latin Literature, 31–
50
PETER HESLIN, Metapoetic Pseudonyms in Horace, Propertius and Ovid, 51–72
EDWARD CHAMPLIN, Tiberius and the Heavenly Twins, 73–99
REBECCA LANGLANDS, Roman Exempla and Situation Ethics: Valerius Maximus and
Cicero de Officiis, 100–122
MATTHEW C. NICHOLLS, Galen and Libraries in the Peri Alupias, 123–142
SERAFINA CUOMO, A Roman Engineer’s Tales, 143–165
LIEVE VAN HOOF and PETER VAN NUFFELEN, Monarchy and Mass Communication:
Antioch A.D. 362/3 Revisited, 166–184
PETER THONEMANN, Amphilochius of Iconium and Lycaonian Asceticism, 185–205
REVIEW ARTICLE
SANDER M. GOLDBERG, Roman Comedy gets Back to Basics (E. Fraenkel, Plautine
Elements in Plautus; W. Stockert (Ed.), Titus Maccius Plautus Cistellaria; C. Panayotakis
(Ed.), Decimus Laberius: The Fragments; M. Fontaine, Funny Words in Plautine
Comedy), 206–221
PHIROZE VASUNIA, The Comparative Study of Empires (W. Scheidel (Ed.), Rome and
China: Comparative Perspectives on Ancient World Empires; I. Morris and W.
Scheidel (Eds), The Dynamics of Ancient Empires: State Power from Assyria to
Byzantium; F.-H. Mutschler and A. Mittag (Eds), Conceiving the Empire: China and
Rome Compared; V. Smil, Why America is Not a New Rome), 222–237
REVIEWS
(in alphabetical order)
AUGENTI, D., Momenti e immagini della donna romana (By G. Davies), 264
AUGOUSTAKIS, A., Motherhood and the Other: Fashioning Female Power in Flavian Epic
(By N. Bernstein), 293
BANNON, C., Gardens and Neighbors: Private Water Rights in Roman Italy (By L. Bablitz),
268
BARTSCH, S. and D. WRAY (Eds), Seneca and the Self (By H. Hine), 286
BEER, M., Taste or Taboo: Dietary Choices in Antiquity (By J. F. Donahue), 263
BELL, S. and I. L. HANSEN (Eds), Role Models in the Roman World: Identity and
Assimilation (By C. Damon), 255
BRADLEY, M., Colour and Meaning in Ancient Rome (By A. McCullough), 269
BREEZE, D. J., J. Collingwood Bruce’s Handbook to the Roman Wall: Fourteenth Edition
(By R. Hingley), 323
BURKARD, T., M. SCHAUER and C. WIENER (Eds), Vestigia Vergiliana. VergilRezeption in der Neuzeit (By L. Houghton), 280
BUTTERFIELD, D. and C. STRAY (Eds), A. E. Housman, Classical Scholar (by L.
Hardwick), 308
CAIN, A., The Letters of Jerome: Asceticism, Biblical Exegesis, and the Construction of
Christian Authority in Late Antiquity (By J. H. D. Scourfield), 330
COBB, L. S., Dying to be Men: Gender and Language in Early Christian Martyr Texts (By
T. Morgan), 331
COOLEY, A., Res Gestae Divi Augusti, Text, Translation, and Commentary (By G. Rowe),
245
CORALINI, A., Cultura abitativa nella Cisaplina Romana. 1. Forum Popili (By N. Christie),
322
COŞKUN, A. (Ed.), Freundschaft und Gefolgschaft in den auswärtigen Beziehungen der
Römer (2. Jahrhundert v.Chr.–1.Jahrhundert n.Chr.) (By J. Nicols), 254
COTTON, H. M., R. G. HOYLAND, J. J. PRICE and D. J. WASSERSTEIN (Eds), From
Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East (By P. M.
Edwell), 250
DICKEY, E. and A. CHAHOUD (Eds), Colloquial and Literary Latin (by G. Haverling),
299
DOMINIK, W., J. GARTHWAITE and P. ROCHE (Eds), Writing Politics in Imperial Rome
(By F. Martelli), 302
DOODY, A., Pliny’s Encyclopaedia: the Reception of the Natural History (By M. Beagon),
285
DUBOIS, P., Slavery: Antiquity and its Legacy (By L. Proffitt), 266
DYCK, A., Cicero. Pro Sexto Roscio (By G. Manuwald), 272
FOURNIER, J., Entre tutelle romaine et autonomie civique: l’administration judiciaire dans
les provinces hellénophones de l’empire romain, 129 av.J.-C–235 ap.J.-C (By G.
Kantor), 248
GRANDAZZI, A., Alba Longa. Histoire d’une légende. Recherches sur l’archéologie, la
religion, les traditions de l’ancien Latium (By C. Frateantonio), 320
HACHLILI, R., Ancient Mosaic Pavements: Themes, Issues and Trends (By E. Swift), 313
HAEGEMANS, K., Imperial Authority and Dissent. The Roman Empire in AD 235–238 (By
J. F. Drinkwater), 327
HAENSCH, R. (Ed.), Selbstdarstellung und Kommunikation. Die Veröffentlichung
staatlicher Urkunden auf Stein und Bronze in der römischen Welt (By A. Cooley), 253
HARDIE, P., Lucretian Receptions: History, the Sublime, Knowledge (By A. T. Zanker),
275
HINDERMANN, J., Der elegische Esel: Apuleius’ Metamorphosen und Ovids Ars Amatoria
(By S. Tilg), 297
HOUGHTON, L. and M. WYKE, Perceptions of Horace: a Roman Poet and his Readers (By
M. Lowrie), 281
HÖLKESKAMP, K.-J. (Ed.), Eine politische Kultur (in) der Krise? Die ‘letzte’ Generation
der römischen Republik (By R. Seager), 241
JACOBSEN, A.-C., J. ULRICH and D. BRAKKE (Eds), Critique and Apologetics: Jews,
Christians and Pagans in Antiquity (By I. Sandwell), 332
KAMPEN, N., Family Fictions in Roman Art (By L. Audley-Miller), 311
KER, J., The Deaths of Seneca (By J. Wildberger), 288
KOLBET, P., Augustine and the Cure of Souls: Revising a Classical Ideal (By C. Gill), 329
KRAUS, C. S., J. MARINCOLA and C. PELLING (Eds), Ancient Historiography and its
Contexts: Studies in Honour of A. J. Woodman (By J. McNamara), 304
LACKNER, E.-M., Republikanische Fora (By P. Baker), 321
LANGE, C., Res Publica Constituta: Actium, Apollo, and the Accomplishment of the
Triumviral Assignment (By J. Osgood), 243
LEVENE, D., Livy on the Hannibalic War (By A. H. Lushkov), 277
LINDSAY, H., Adoption in the Roman World (By A. Pudsey), 267
LIPKA, M., Roman Gods: a Conceptual Approach (By J. Davies), 257
LO CASCIO, E., Crescita e declino: studi di storia dell’economia romana (By C. Holleran),
251
LOKIN, J. H. A., R. MEIJERING, B. H. STOLTE and N. VAN DER WAL (Eds), Theophili
Antecessoris Paraphrasis Institutionum (By S. Corcoran), 338
LOKIN, J. H. A., Analecta Groningana ad ius Graeco-Romanum Pertinentia (By S.
Corcoran), 338
MADSEN, J., Eager to be Roman: Greek Response to Roman Rule in Pontus and Bithynia
(By M. Rothfus), 249
MALAMUD, M., Ancient Rome and Modern America (By J. Connolly), 307
MAMBELLA, R., Antinoo. “Un Dio malinconico” nella storia e nell’arte (By M. Squire),
314
MARCATTILI, F., Circo Massimo. Architetture, funzioni, culti, ideologia (By P. J.
Goodman), 315
MARENBON, J. (Ed.), The Cambridge Companion to Boethius (By D. McOmish), 335
MATTHEWS, J., Roman Perspectives: Studies in the Social, Political and Cultural History
of the First to Fifth Centuries (By M. Whitby), 325
MITCHELL, S. and P. VAN NUFFELEN (Eds), One God: Pagan Monotheism in the Roman
Empire (By C. Addey), 259
MURGATROYD, P. (Ed.), A Commentary on Book 4 of Valerius Flaccus’ Argonautica (By
E. Buckley), 293
MYERS, K. (Ed.), Ovid, Metamorphoses XIV (By G. Tissol), 282
PANOUSSI, V., Greek Tragedy in Vergil’s Aeneid: Ritual, Empire and Intertext (By E.
Pillinger), 279
PATTERSON, H. and F. COARELLI (Eds), Mercator Placidissimus. The Tiber Valley in
Antiquity. New Research in the Upper and Middle River Valley. Rome, 27–28 February
2004 (By R. Roth), 317
PAVLOCK, B., The Image of the Poet in Ovid’s Metamorphoses (By L. Jansen), 284
PORMANN, P. (Ed.), Rufus, of Ephesus: On Melancholy (By D. Konstan), 261
RAMBALDI, S., L’edilizia pubblica nell’impero romano all’epoca dell’anarchia militare
(235–284 D.C.) (By N. Christie), 328
ROBERTS, M., The Humblest Sparrow: The Poetry of Venantius Fortunatus (By S.
d’Evelyn), 337
ROCHE, P., Lucan: de Bello Civili Book 1 (By T. Stover), 292
ROHMANN, D., Gewalt und politischer Wandel im 1. Jahrhundert n. Chr (By M.
Stöckinger), 302
ROSELAAR, S. T., Public Land in the Roman Republic. A Social and Economic History of
Ager Publicus in Italy, 369–89 BC (By A. Launaro), 240
ROTH, J., Roman Warfare (By K. Pickford), 265
RÜPKE, J. and J. SCHEID (Eds), Bestattungsrituale und Totenkult in der römischen
Kaiserzeit = Rites funéraires et culte des morts aux temps imperials (By J. Pearce),
258
SACHS, J., Romantic Antiquity: Rome in the British Imagination, 1789–1832 (By M.
Hiscock), 305
SAILOR, D., Writing and Empire in Tacitus (By M. Lavan), 296
SAMOTTA, I., Das Vorbild der Vergangenheit. Geschichtsbild und Reformvorschläge bei
Cicero und Sallust (By H. van der Blom), 242
SCHWINDT, J. (Ed.), La Représentation du temps dans la poésie augustéenne/Zur Poetik
der Zeit in Augusteischer Dichtung (By D. Feeney), 300
SHARROCK, A., Reading Roman Comedy: Poetics and Playfulness in Plautus and Terence
(By D. Dutsch), 271
SINN, F. (Ed.), Vatikanische Museen, Museo Gregoriano Profano ex Lateranense: Katalog
der Skulpturen, Band III. Reliefgeschmückte Gattungen römischer Lebenskultur;
griechische Originalskulptur; Monumente orientalischer Kult (By M. Squire), 312
SMITH, C. J., The Roman Clan: The Gens from Ancient Ideology to Modern Anthropology
(By M. McDonnell), 238
SMITH, C. and A. POWELL (Eds), The Lost Memoirs of Augustus: and the Development of
Roman Autobiography (By E. Gowers), 246
SPAIN, R., Power and Performance of Roman Water-mills: Hydro-mechanical Analysis of
Vertical-wheeled Water-mills (By L. Lancaster), 324
SQUIRE, M., Image and Text in Graeco-Roman Antiquity (By Z. Newby), 309
STALEY, G., Seneca and the Idea of Tragedy (By C. Star), 290
STECK, U., Der Zeugenbeweis in den Gerichtsreden Ciceros (By A. Lintott), 275
TONER, J. P., Popular Culture in Ancient Rome (By L. Grig), 261
TUCK, A., The Necropolis of Poggio Civitate (Murlo): Burials from Poggio Aguzzo (By C.
Potts), 318
VAN DER BLOM, H., Cicero’s Role Models: The Political Strategy of a Newcomer (By E.
Fantham), 273
WATTS, E. J., Riot in Alexandria: Tradition and Group Dynamics in Late Antique Pagan
and Christian Communities (By N. Baker-Brian), 334
WOODMAN, A. J. (Ed.), The Cambridge Companion to Tacitus (By D. Sailor), 295
JRS 2011 ABSTRACTS
Andrew Burnett: The Augustan Revolution seen from the Mints of the Provinces
This paper looks at the words, pictures and shapes that people in the Roman provinces placed
on the thousands of coins that were made by each of several hundred cities, and uses the
patterns that can be found to discuss the contribution provincial coins can make to our
understanding of how relationships developed between the early Roman emperors, especially
Augustus, and their audiences in provincial cities.
Jarrett T. Welsh: Accius, Porcius Licinus, and the Beginning of Latin Literature
This paper re-examines the scholarly views about the beginning of Latin poetry that were
current in the late second century B.C., and proposes that the earliest scholars, specifically
Accius and Porcius Licinus, marked Livius Andronicus’ hymn to Juno Regina of 207 B.C.,
rather than a play in 197 B.C., as the fountainhead of Latin literature. Those histories would
suggest that the dominant interpretation put poetry at the heart of the affairs of the state at
war; when in the early 40s B.C. Varro and his contemporaries disproved Accius, they were
both bringing out new facts about Livius’ earlier career, and rewriting the history of Latin
poetry, so that it had its origins in peace, rather than in war.
Peter Heslin: Metapoetic Pseudonyms in Horace, Propertius and Ovid
Two poets addressed by Propertius in his first book are in fact pseudonyms. Ponticus was
formed on the model of Horace’s Alpinus to designate someone who embodies the antithesis
of the poet’s Callimachean sensibilities. Bassus is none other than Horace himself, who was
then in the course of writing iambics. In the eleventh epode, Horace responded in kind by
creating the pseudonyms Pettius, Lyciscus and Inachia, all of which derive from aspects of
Propertius’ first book. This exchange between Horace and Propertius has echoes in their later
work. We conclude by examining why Ovid seems to treat Ponticus and Bassus as real poets
in the Tristia.
Edward Champlin: Tiberius and the Heavenly Twins
This paper aims to illustrate the practical application of myth in public life under the early
Principate. It begins by sketching the deep historical affection of the people of Rome for the
twins Castor and Pollux, and the great posthumous popularity of Nero Claudius Drusus for
generations after his death in 9 B.C. Concentrating on the dedicatory inscription of the Temple
of Castor and Pollux in Rome, the paper argues that Tiberius Caesar, notoriously addicted to
mythology, crafted a potent public association between the heavenly twins and himself and
his brother Drusus, and it goes on to examine the effect of that association.
Rebecca Langlands: Roman Exempla and Situation Ethics: Valerius Maximus and
Cicero de Officiis
When reading exempla and applying them to ethical decisions, Romans had to bear in mind
the principle of situational variability: whether an action can be judged to be right depends on
the circumstances in which it is performed; what is right for one person in a given situation
may not be right for another. This principle and its ramifications are articulated by Valerius
Maximus, Facta et Dicta Memorabilia. Comparison with Cicero, de Officiis suggests that
situation ethics was a key feature of Roman ethics and that, within this framework, exempla
may be understood as moral tools mediating between universal and particular.
Matthew C. Nicholls: Galen and Libraries in the Peri Alupias
This article examines the implications of Galen’s newly-rediscovered Peri Alupias (On
Consolation from Grief) for our understanding of the function and contents of public libraries
in late second-century A.D. Rome. As a leading intellectual figure at Rome, Galen’s detailed
testimony substantially increases what we know of imperial public libraries in the city. In
particular, the article considers Galen’s description of his use of the Palatine libraries and a
nearby storage warehouse, his testimony on the contents, organization, and cataloguing of the
books he found there, and his use of provincial public libraries for the dissemination of his
own works.
Serafina Cuomo: A Roman Engineer’s Tales
This article is an exercise in the historiography of ancient technical artefacts, beginning from
the examination of a second-century
A.D.
cippus inscribed with the story of a Roman
engineer, Nonius Datus, who designed and supervised the construction of an aqueduct in
Algeria. The first section looks at the aqueduct from the point of view of the history of
engineering. The second traces the history of the inscription as a document in the debate
about imperialism and technology. In the third section, the focus is on what Datus himself
was trying to communicate. The conclusion makes a case for considering ancient technical
artefacts from multiple perspectives.
Lieve van Hoof and Peter van Nuffelen: Monarchy and Mass Communication: Antioch
A.D. 362/3 Revisited
The A.D. 362/3 crisis in Antioch is usually interpreted as an economic or ideological crisis,
and Julian’s Misopogon as a ‘festive satire’ or ‘edict of chastisement’. This article situates the
root of the problem in a crisis of communication: Julian’s failure to communicate publicly as
expected in a situation that was tense because of the food shortage led to a short-circuit
between emperor and subjects. Whilst the Misopogon is Julian’s extraordinary post-factum
attempt to explain away this failure of ritualized communication on his part, Libanius’
speeches on the topic seek to give a positive twist to the extraordinary nature of Julian’s
reply, which posed serious problems for emperor, city, and sophist alike.
Peter Thonemann: Amphilochius of Iconium and Lycaonian Asceticism
Non-orthodox Christian asceticism in Late Antiquity is known to us largely through the
distorting lens of orthodox heresiology. This paper aims to reassess the character of the
ascetic communities of rural Lycaonia in the fourth century A.D. in the light of the surviving
funerary and ecclesiastical epigraphy, including three inscriptions published here for the first
time. We are fortunate to be able to read these texts in the light of a neglected work of
orthodox polemic, Amphilochius’ Against False Asceticism, the work of an embattled
orthodox bishop at Iconium in the late 370s A.D. This treatise formed part of a successful
campaign to stigmatize the Lycaonian ascetics as heretics, a position which was enshrined in
Theodosius’ anti-heretical legislation of A.D. 381–3.