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Transcript
Buddhism
Part II
Buddhism After Buddha
• The Buddha’s teachings consisted of his example, the Four Noble Truths,
and the Eightfold Path
• Buddha believed that each person had to strive to gain Enlightenment;
individual effort
• It would appear that his idea was for a monastic existence
• Inspired a group of monks who would preserve and pass down his
teachings
• Buddha intended his message to be a clear break with the religious
practices of Hinduism
• In the decades and centuries after his death, scriptures, stories, and
philosophy grew up around his message
• Practitioners divided into elders and novices
• Missionary effort – Spread his ideas
Central Principles of Early Buddhism
•
1.) Reality consists of many realms; all of existences falls within these realms; 3
types – Immaterial, Material, and Sensuous
•
2.) Samsara – Believe in the cycle of death and rebirth; traumatic; escape to
Nirvana
•
3.) Karma – Reject the Varna System; Intention
•
4.) Impermanence – Nothing is permanent; everything is in a state of flux
•
5.) No Self – Your identity, personality, soul is ever evolving; not fixed or
permanent
•
6.) Conditioned Arising – A consequence of impermanence
Theravada
• In the initial centuries after the death of Buddha, his message spread
rapidly throughout South and Southeast Asia
• Primarily through wandering teachers and the monastic model
• As Buddhism spread, it began to develop a complex theology, philosophy,
and scripture
• Eventually this led to rival understandings and interpretation of the
Buddha’s message
• At the core of these questions was a discussion of nature of the Buddha
and how individuals were to receive and practice his message
• The split occurred in the period 200 B.C – 100 A.D.
• Will result in two broad traditions – Theravadic and Mahayana
• Theravada means Teachings of the Elders
• School is sometimes also called Hinayana
Theravada
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Buddha was only a man; example
Buddha’s teachings were only a guide
Salvation/Enlightenment (Moksha; Nirvana) must be achieved individually
Free Will is significant; Gods do not matter
Wisdom leads to Enlightenment
Compassion for other’s suffering; compassion from wisdom
Monks should enjoy a favored status in society
The ideal should be the arhat; a master monk
Focus upon the individual
Little emphasis on metaphysics, supernatural, and rituals
Emphasis upon meditation, study, and contemplation
Ideal setting for practice is a monastic community
Mahayana
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Mahayana means “greater vehicle”
Conceive of Buddha differently; a man who transcended reality
Buddha’s teachings are important
Buddha is one of many Buddhas; Buddhas are individuals who achieved
Buddhahood
Significance of the concept of a Bodhisattva
Emphasis on compassion; compassion breeds wisdom
Monks and monasteries are choices; not essential for Enlightenment
Gods, supernatural do interact with the world; can affect individuals
Elaborate rituals, prayers
Emphasis on metaphysics and scripture
Salvation for all
Most popular form of Buddhism – East Asia, Central Asia
Pure Land Buddhism
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Pure Land Buddhism is most
widespread form of Mahayana
Buddhism
Especially popular in China, Japan
Pool of Positive Cosmic Karma
Dharmakara; Buddha Amitabha
(right)
Created the Pure Land out of
compassion
Prayer and recitation
People as empty vessels
Enlightenment must be assisted
Divine Impact and Influence
Trusting your life to Amitabha
Chan/Zen Buddhism
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Called Chan in China; Zen in Japan
About understanding the paradox of
reality
Only can be understood through
individual effort
Word and texts misleading
Meditation, koans
Masters exist to guide students
Requires a disciplined, monastic
lifestyle
Goal is not to become a Bodhisattva
Become a vessel of Enlightenment for
the benefit of the world
Tibetan Buddhism
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One of the most famous schools of
Buddhist thought
Part of the Mahayana tradition
Part of a subset called the Vajrayana
Goal of Tibetan Buddhism is to harness
the bodies energies and direct towards
the spiritual goal of Enlightenment
Highly ritualistic, involves its own
scripture
Monastic
It is a Tantric sect
Four major schools/sects
Most famous = Gelugpa
Lamas are Bodhisattvas; choose to
reincarnate out of compassion
Dalai Lama (right) is the Bodhisattva of
compassion – 14th Incarnation