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Chapter Seven: Abbasid Decline and the Spread of Islamic
Chapter Seven: Abbasid Decline and the Spread of Islamic

... extensive Islamic state in the Indus valley and north-central India led by Wutb-ud-din Aibak Society where Muslim rulers governed Hindu subjects, employ Hindus to govern over small communities Although the Delhi Sultanate is militarily powerful, it does not establish a strong government. ...
Spread of Islam to South and South East Asia
Spread of Islam to South and South East Asia

... extensive Islamic state in the Indus valley and north-central India led by Wutb-ud-din Aibak Society where Muslim rulers governed Hindu subjects, employ Hindus to govern over small communities Although the Delhi Sultanate is militarily powerful, it does not establish a strong government. ...
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The Muslim World 622-1629

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The Rise of Islam

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... Muslims are united in Islam, which means submission and peace. Submitting to the will of God and doing good define piety. The Quran is the final divine revelation, providing a complete guide for human behavior. Its text was revealed to the Prophet Muhammad between 610 and 632 A.D. Though revered by ...
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Ch. 8 Chapter Summary
Ch. 8 Chapter Summary

... 1. Islamic law—Shari’a—evolved over time in response to the Muslim community’s need for a legal system. The most important source of law was the traditions of the Prophet (sunna) as revealed in reports (hadith) about his words or deeds. 2. Specialists on Islamic law collected and edited tens of thou ...
Early Islam and Its Expansion
Early Islam and Its Expansion

... Abbasids developed sophisticated system of banking, which used checks (sakk) Encouraged learning by building libraries and universities (madrasas) Excelled in field of medicine, astronomy, ...
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Islam and secularism



The definition and application of secularism, especially the place of religion in society, varies among Muslim countries as it does among European countries and the United States. Secularism is often used to describe the separation of public life and civil/government matters from religious teachings and commandments, or simply the separation of religion and politics. Secularism in Muslim countries is often contrasted with Islamism, and secularists tend to seek to promote secular political and social values as opposed to Islamic ones. Among western scholars and Muslim intellectuals, there are some debates over secularism which include the understanding of political and religious authorities in the Islamic world and the means and degree of application of sharia in legal system of the state.As the concept of secularism varies among secularists in the Muslim world, reactions of Muslim intellectuals to the pressure of secularization also varies. On the one hand, secularism is condemned by some Muslim intellectuals who do not feel that religious influence should be removed from the public sphere. On the other hand, secularism is claimed by others to be compatible with Islam. For example, the quest for secularism has inspired some Muslim scholars who argue that secular government is the best way to observe sharia; ""enforcing [sharia] through coercive power of the state negates its religious nature, because Muslims would be observing the law of the state and not freely performing their religious obligation as Muslims"" says Abdullahi Ahmed An-Na'im, a professor of law at Emory University and author of Islam and the secular state : negotiating the future of Shariʻa. Moreover, some scholars argue that secular states have existed in the Muslim world since the Middle Ages.Nevertheless, many Muslim-majority countries define themselves as or are regarded as secular, and many of them have a dual system in which Muslims can bring familial and financial disputes to sharia courts. The exact jurisdiction of these courts varies from country to country, but usually includes marriage, divorce, inheritance, and guardianship.
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