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... ethnic in nature, as if the practitioners of a certain Buddhist tradition are either non-Asian converts or Asians from a particular ethnic group. This is not borne out by the study of Buddhist groups in Ontario. Language and cultural identity may have been a barrier in the past for people who wished ...
03_2015 - Gaden Choling Toronto
03_2015 - Gaden Choling Toronto

Confucianism and Buddhism Book Instructions Page 1: Title Page
Confucianism and Buddhism Book Instructions Page 1: Title Page

... Confucianism is an ethical system. It teaches people how to behave properly. One element of classical Chinese religion is making sacrifices (for example, preparing a ritual meal) for your ancestors (parents, grandparents, etc.). Confucius taught his followers that they should continue to follow thes ...
omipbudd1{iih - Buddhist Missionary Society Malaysia
omipbudd1{iih - Buddhist Missionary Society Malaysia

... culture, convened the Third Buddhist Synod and thereafter despatched missions to lands near and far, which helped establish cultural contacts of far reaching import in the sphere of international relations and peace. Ii also seems certain that within two or three years of his conversion to Buddhism, ...
For Passion or Power - Yale Journal of International Affairs
For Passion or Power - Yale Journal of International Affairs

... Organizationally, the Buddhist sangha is not all that different from the Marxist party. Following Lenin’s October Revolution in Russia, all communist leaders were expected to be important theorists, and even beforehand Marxist parties were essentially small collections of scholars devoted to the tex ...
HAPPY IS HE WHO HAS OVERCOME HIS EGO
HAPPY IS HE WHO HAS OVERCOME HIS EGO

... gained a considerable following, and Buddhism became established as a major religion as well as a philosophy. His teachings were passed down orally from generation to generation by his followers, until the 1st century CE, when they were written down for the first time. Various schools began to appea ...
East-West, West-East - Mindrolling International
East-West, West-East - Mindrolling International

... Moreover,  measuring  the  value  of  Dharma  from  a  materialist  perspective  or  judging  it  with  the  arrogance  of  a  so‐called  objective  view  is  dangerous.  It  may  be  obvious  that  planes fly and boats don’t sink, but who is to say whether a person is enlightened or not?  Similarly ...
rajgir nalanda
rajgir nalanda

The Mahāsāṃghika and the Tathāgatagarbha
The Mahāsāṃghika and the Tathāgatagarbha

... provenance is a rather simple matter. The place must be definitely a Mahasamghika stronghold, and one where the Buddhist institution was patronized by prominent ladies, such as queens. According to Bareau, 15 the Mahasamghika initially had their chief residence in Magadha, well prior to the time of ...
Nanzan Institute for Religion and Culture
Nanzan Institute for Religion and Culture

... as the state religion, but hesitated to do so for fear of aristocratic opposition. In desperation, the king and a young Buddhist aristocrat named I-ch'a-don Alit secretly schemed to create an incident which would result in the martyrdom of the aristocrat for the sake of Buddhism. This plot involved ...
Group the Documents
Group the Documents

... Unacceptable “Zhi Dun (Doc #2) is biased because he is a scholar and confidant of aristocrats and high officials. These words are quoted directly from the document. Also, citing someone’s occupation does not, in and of itself, constitute analysis. WHY would an emperor necessarily be biased? This sh ...
Pilgrims and Merits: History of Buddhist Religious Tourism and
Pilgrims and Merits: History of Buddhist Religious Tourism and

... tablets with Nagari letters and some other artifacts with foreign origin found from various places of the island may have been brought by these pilgrims. Inbound and outbound Buddhist religious tourism cause to the exchange of the teachings of various Buddhist schools and other cultural elements as ...
The Dharma-ending Age
The Dharma-ending Age

... (7) excessive association with secular society. Later texts also mention external causes of the religion’s decline of which there are two:1 (8) the invasion of India by foreign, non-Buddhist powers; and (9) excessive state control. Many of the early texts often list more than one of these internal c ...
Buddhism and Modernity
Buddhism and Modernity

New member booklet - Padma Buddhist Centre HOME
New member booklet - Padma Buddhist Centre HOME

... 8) Religious Materials: Do not place Dharma books on a sitting cushion. Use a small table, place on a special cloth or have someone hold them while you are performing prostrations and arranging your seat. Do not step over Dharma books and articles. 9) The Alphabet: The letters of the alphabet in eac ...
CHAPTER SEVEN CONCLUSION Similarities and
CHAPTER SEVEN CONCLUSION Similarities and

... overcome personal desire through the Eightfold Path. Buddha called his path the Middle Way, because it lies between a life of luxury and a life of poverty. Not everyone can reach the goal of Nibbāna, but every Buddhist is at least on the path toward enlightenment. To achieve Nibbāna the Buddhist mus ...
BRAHMANISM AND BUDDHISM: TWO ANTITHETIC
BRAHMANISM AND BUDDHISM: TWO ANTITHETIC

... that Text, the adhesion to it, and the submission to its authority determined one’s own belonging to Brahmanism. The texts that constitute the Rig Veda were compiled and organized in the form in which we actually know them probably around 600 before the Common Era, having existed in an independent f ...
The Contribution of Buddhist Scholars toward the Friendship of
The Contribution of Buddhist Scholars toward the Friendship of

... study and they directly brought Buddhism and other elements of culture, such as politics and education, back from China. According to statistics in Nicchu Bunka Koryu shi (The History of Japan-China Cultural Exchanges) by Yasuhiko Kinomiya (Chinese translation: Ri-Zhong Wenhua Jiaoliushi by Wu Sheni ...
File - Year 11-12 Studies of Religion 2Unit 2013-4
File - Year 11-12 Studies of Religion 2Unit 2013-4

... Three marks of existence: Anicca, Dukkha & Anatta (related) Anicca – impermanence – nothing in life stays the same, things will change, one cannot rely on the world in which we live to find final security & peace Dukkha – painful – inadequacy/incompleteness about the world. Struggle with selfishness ...
All pages - Ancient Asia
All pages - Ancient Asia

Special 20 Anniversary Issue  Buddhism, Equality, Rights
Special 20 Anniversary Issue Buddhism, Equality, Rights

... “natural equality” been understood? Put another way, what is the morally relevant sense of equality, such that those who are “equal” in this sense can be said to possess rights? And how might a Buddhist respond to such ideas? I will begin by taking Hobbes’ thought as an example, mainly because it ma ...
Modern Shin thought in the otani-ha honganji
Modern Shin thought in the otani-ha honganji

...  Kiyozawa tried to argue for his position by asserting the difference between shūgi & shūgaku.  Objective was not to rattle the leaders of the organization by teaching and publishing critical works on Buddhist thought, including the Pure Land sutras and even the works of Shinran  Shūgi 宗義 represe ...
Buddhism and Sculpture - Fo Guang Shan International Translation
Buddhism and Sculpture - Fo Guang Shan International Translation

... One can see the progress of Buddhism in China based on the change of style in sculpture. For example, the tall, magnificent Buddhist statues in the caves of Yungang are very similar to the Indian Ghandara and Gupta styles. At the end of the Northern Wei Dynasty, due to the movement of the Han style ...
Problems in Reconstructing the Social History of Buddhism in Orissa
Problems in Reconstructing the Social History of Buddhism in Orissa

... marginalized in any way due to their Sudra status? Which were the castes that dominated Buddhist establishments in Orissa? Unfortunately, none of these questions can be answered satisfactorily. Information regarding them is not to be found in any of the available written sources. Inscriptions, relig ...
2014 - Khyentse Foundation
2014 - Khyentse Foundation

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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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