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The Mongol Khans and Chinese Buddhism and Taoism
The Mongol Khans and Chinese Buddhism and Taoism

Gotama Buddha, Founder of Buddhism
Gotama Buddha, Founder of Buddhism

... Gotama Buddha was the founder of Buddhism. He lived around 2500 years ago in India. He gained the title of Buddha, meaning ‘the awakened one’, when he became enlightened at the age of 35. For the next 45 years he taught the Noble Eightfold Path to enlightenment and the end of all suffering. ...
An introduction to the origin of Buddhist Stupa
An introduction to the origin of Buddhist Stupa

Democracy and Buddhism
Democracy and Buddhism

... 1.3 King Pasendikosala, the king of Savatthi, Kosala Country. His territory was the second largest to Magadha. King Pasendikosala became a Buddhist by the persuasion of his queen, Queen Mallika who was a Buddhist follower. Before converted to be Buddhist, King Pasendikosala worshiped Nigantha (Jai ...
Buddhism
Buddhism

... The Birth of Buddhism Founded by Siddhartha Gautama.  Sixth century B.C.  In Northern India (present day Nepal)  Soon became the rival of Hinduism ...
Buddhism and the West
Buddhism and the West

... throughout the FWBO), and it was not long before people attending the classes began to experience some of the benefits of these practices. Their minds became calmer and clearer and they felt happier. This was only to be expected. Meditation can be defined, at least provisionally, as the raising of t ...
The Indian Roots of Pure Land Buddhism: Insights from the Oldest
The Indian Roots of Pure Land Buddhism: Insights from the Oldest

What Does It Mean To Be Enlightened?
What Does It Mean To Be Enlightened?

Mimesis, Violence, and Socially Engaged Buddhism: Overture to a
Mimesis, Violence, and Socially Engaged Buddhism: Overture to a

... stresses the interdependence and impermanence of all beings. Nothing is anything in itself, apart from its relationships. Later Buddhists often used the image of the jewel-net of Indra to convey this perspective (see Cook). The net has been hung across the universe, stretching out to infinity in eve ...
a study on the i-pu-tsung-lun-lun
a study on the i-pu-tsung-lun-lun

... The Arhats answered, “It is impossible, but if it is as you say, you can stand by a little and presently get the condition of ‘past learning’. Then you can enter the assembly; at present your presence is not possible.”26[26] Vasumitra, “I care for the condition of ‘past learning’ as little as for a ...
Bodhisattva Precepts in the Ming Society: Journal of Buddhist Ethics
Bodhisattva Precepts in the Ming Society: Journal of Buddhist Ethics

... certificates were officially handled and sold by the Bureau of National Sacrifices of the Ministry of Rites.30 By 1392, the Central Buddhist Registration (senglu su 僧錄司) was charged with preparing national registers listing the name, year of ordination, and certificate number of all known monastics. ...
Part 4 - SGI-UK
Part 4 - SGI-UK

Buddhism in Bengal: A Brief Survey - Bangladesh e
Buddhism in Bengal: A Brief Survey - Bangladesh e

... The next remarkable event in the history of Indian Buddhism and so in the history of Buddhism in Bengal was the rise of the Pala dynasty that ruled Bengal from the middle of the eighth to the later half of the twelfth century A.D. The Pala rule in Bengal is especially significant for three reasons. ...
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Treasure Rozier (Comments Please) 19 March 2012 “What beliefs

... Religion is an important component in almost every culture and civilization. There have been countless wars throughout the world over what religion should be dominant in any given region, and in most cases one or another ultimately prevails. However, East Asia has been able to maintained three dist ...
About Tibetan Buddhism by H.E. Chogye Trichen
About Tibetan Buddhism by H.E. Chogye Trichen

... race descended from the heaven of clear light into Tibet in order to benefit beings. Sometime after their descent, they found themselves in conflict with a group of demons known as Rakshas. During this conflict, a love affair ensued between one of the clear light gods, Yapang Kye, and the raksha dau ...
Buddhist Contribution to Social Welfare in Australia
Buddhist Contribution to Social Welfare in Australia

... summarizes the two principle theoretical positions among scholars on engaged Buddhism. One group, like Queen, whom he terms the "modernists," proposes that although there may have been doctrines of sociopolitical relevance latent in early Buddhism, they did not start being developed until Buddhism e ...
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Explain the contribution and impact of one significant

SGI-UK Study Department
SGI-UK Study Department

... the Law. . . . I will be the pillar of Japan. I will be the eyes of Japan. I will be the great ship of Japan. This is my vow, and I will never forsake it!” [WND p280-1]. The first three Soka Gakkai presidents made the Daishonin’s vow their own and strove to actualize his vision of kosen-rufu. In par ...
Buddhism
Buddhism

... • Things didn’t work out at first. – He joined a group of Brahmanists in the forest. – He practiced breath control and intense fasting for six years. – He was often at the brink of death. – He decided that neither extreme would bring him any closer to his goals. ...
Thresholds of Transcendence: immolation and Mahāyānist Absolute Altruism Part Two
Thresholds of Transcendence: immolation and Mahāyānist Absolute Altruism Part Two

... from February 2009 to 2014 was the uprising of thousands of monastic and lay protestors in Lhasa, and across the Tibetan plateau, prior to the torch relay of the Beijing Summer Olympics in 2008. This was the largest single popular demonstration against Chinese occupation since 1959. The paramilitary ...
Untitled - Fo Guang Shan Temple of Toronto
Untitled - Fo Guang Shan Temple of Toronto

... returned to the world of men, Nagarjuna began making known the wisdom he had obtained by teaching and writing about prajna and its related systems. The Buddhist tradition holds that over time the essence of the prajnaparamita Sutra was distilled into more and more condensed versions, until it finall ...
Introduction to the Early Buddhist
Introduction to the Early Buddhist

... Book Literary History of Sanskrit Buddhism (Bombay 1919). For the chapters we are reproducing here Nariman was relying mainly on Maurice Winternitz’ History of Indian Literature, Vol II, pp. 217-282. These chapters concentrate on the early texts which have survived from the Early Buddhist Tradition, ...
To Save All Beings: Buddhist Environmental ed. Christopher S. Queen, Activism,
To Save All Beings: Buddhist Environmental ed. Christopher S. Queen, Activism,

... from a loving presence."ln lluddhisnr, we say that the presence of one mindful person can have great influence on society and is thus very important."' Mindful Buddhist practitioners engaging difficult environmental issuesmay not proclainr their Buddhisrn to help solve the problem at hand.Yet they c ...
Rotman, Marketing Morality
Rotman, Marketing Morality

... subcontinent) become a thriving and prosperous kingdom.14 While absorbed in meditation, however, King Kanakavarṇa decides to implement an idea that he thinks is for the good of the people but which, unfortunately, contravenes dharma. Meditation, it seems, should be left to monastics.15 The king abol ...
Buddhism and Political Power in Korean History
Buddhism and Political Power in Korean History

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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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