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PERSPECTIVE OPEN ACCESS Buddhism in Sarnath
PERSPECTIVE OPEN ACCESS Buddhism in Sarnath

... the event of sacrifice, only to end it. Instead, he created the forest as a sanctuary for deer, only to preserve the mrigas. That is why, the forest was named as Mrigdav (Beal, 1980). Though this story seems merely a didactic story, it relates to the teachings of Buddhist religiosity—a sermon stemmi ...
Predictions of Women to Buddhahood in Middle-Period Literature Journal of Buddhist Ethics
Predictions of Women to Buddhahood in Middle-Period Literature Journal of Buddhist Ethics

... how they work for the continued maintenance and renewal of the narrator’s own ideological discourse and authority. The narratives taken up here are literary articulations of the Buddhist path. Primarily, they serve a pedagogical function. They inculcate moral and soteriological agency towards the at ...
Tibetan Buddhism in the West
Tibetan Buddhism in the West

... Pandita, Milarepa, Tsongkhapa, right on into the twentieth century—it's worked! With that success, it is possible to conclude that since it worked for the Tibetans, we Westerners must take their tradition, the pure teachings, exactly as they were taught in Tibet, and introduce it in Los Angeles or N ...
What this unit contains
What this unit contains

... Maybe a little larger than most, but, still, it made for a very small house. The old woman would often sit on her front steps and complain. "Oh, what a pity! What a pity, pity, pity! That I should have to live in a tiny house such as this. Why, I should be living in a charming cottage with a thatche ...
Buddhism: The Call to Awaken
Buddhism: The Call to Awaken

... • Reality is not static, but dynamic • Reality/Life does not change, but IS change, flux, flow • Image of river (“You cannot step into the same river twice” –Heraclitus) ...
Buddhism: The Call to Awaken
Buddhism: The Call to Awaken

... • Reality is not static, but dynamic • Reality/Life does not change, but IS change, flux, flow • Image of river (“You cannot step into the same river twice” –Heraclitus) ...
Blue Jean Buddha: Voices of Young Buddhists
Blue Jean Buddha: Voices of Young Buddhists

... to see that we had certain questions in common: Should I consider life as a monastic, am I really a Buddhist, do I need a teacher, can I practice things from several traditions, should I try to learn an Asian language or go to Asia, can I just do meditation, what do my parents and friends think? I f ...
Buddhism
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A Talk with His Holiness the Dalai Lama Sunday April 25, 2010
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... ‘Lamaism’. Last year, I met two Burmese monks in Melbourne, Australia on the occasion of a World Parliamentary Religious Gathering. They asked to see me, I say ‘yes’ because I have a deep respect for Burmese Buddhist tradition. Here, in India I have met a Burmese monk called U Ba Khin; he has introd ...
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whole text as a pdf

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Special 20 Anniversary Issue Why Buddhism and the West Need Each Other:
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... the Hebrew prophets, who fulminated against oppressive rulers for afflicting the poor and powerless. Describing Old Testament prophecy, Walter Kaufmann writes, “no other sacred scripture contains books that speak out against social injustice as eloquently, unequivocally, and sensitively as the books ...
buddha - Ms. Sanfilippo`s Class
buddha - Ms. Sanfilippo`s Class

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Chapter 5 “Today we are going to learn about the Buddha and the
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... been exposed to Buddhism during my tour of duty in Vietnam during the early 70’s, and I had visited Thailand and Taiwan. Now I had the chance of a lifetime to visit the birthplace – the heart – of Buddhism. I didn’t want to pass up such an opportunity. “Paul, I don’t think I can afford to take the t ...
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... religious traditions (Buddhism and Christianity), and focuses on a theme that can be productively explored in relation to both traditions: the relation between religion or religious communities and the societies and cultures in which they find themselves. Both Buddhism and Christianity contain, in t ...
The Concept of a " Creator God" in Tantric Buddhism
The Concept of a " Creator God" in Tantric Buddhism

... preserved in the Tibetan canon that uses theistic language when referring to the ultimate, which is seen as the Mind as the focal point of the entire universe. This text seems to be much indebted to Yogacara thought. Some typical and informative quotations from this text might help us to redefine th ...
Buddhism in America From The Pluralism Project – Harvard
Buddhism in America From The Pluralism Project – Harvard

... 1932 CE The Buddhist Bible Dwight Goddard, who studied Buddhist meditation practice in both China and Japan, tried to establish an American monastic community dedicated to practice in Thetford, Vermont. It was not a success, but Goddard’s anthology of Buddhist sources, The Buddhist Bible, made an en ...
Bhikkhave Terminology in Early Buddhist Texts Journal of Buddhist Ethics
Bhikkhave Terminology in Early Buddhist Texts Journal of Buddhist Ethics

... Past scholars, such as Bechert, developed theories in relation to the use of the two, i.e. why one form rather than another was used—but today, with our current understanding of oral and manuscript traditions, the most obvious reason for the two ways of declining the plural vocative is simply that t ...
So where are all those black Buddhists, then?
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... Christianity and Islam, it was at least of Indian origin. Calling it an "ethnic Buddhism" is therefore not too far off the mark. In any case, most of this movement was eventually reabsorbed into Hinduism.5 That leaves the convert community, and this will be our main focus of interest. Little is know ...
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Welcome to Monastery - Gold Buddha Monastery

... Welcome to a Buddhist monastery. You have entered an extraordinary place that is devoted to spiritual practice and personal transformation. It is a place you can let go of worldly concerns and focus on some of the deeper questions in life: “Who am I? Where am I going? And, how can I selflessly benef ...
Escaping the Inescapable: Changes in Buddhist Karma  Journal of Buddhist Ethics
Escaping the Inescapable: Changes in Buddhist Karma Journal of Buddhist Ethics

... both east and west, influencing the development of both the brāhmaṇa and śrāmaṇa cultures. Buddhism and Zoroastrianism both analyze the actions of a person in terms of body, speech and mind. In Vedic literature, this triad is found only in Manusmṛti (12.10f), which is much later than the period bein ...
this PDF file - Journal of the Oxford Centre for Buddhist
this PDF file - Journal of the Oxford Centre for Buddhist

... cherishes a striking recollection of the ascetic philosopher Pyrrhon who substantiated scepticism in more “corporeal” (σωματικὼτερον) and “physically manifest” (ἐπιφανὲστερον) ways than those so called “Pyrrhonians” who followed after him (Outlines of Pyrrhonism 1.7). His serenity and calming presen ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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