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Western Classical Thought and Culture
Western Classical Thought and Culture

... vote, majority ruled. Women, children, and slaves were not citizens, and thus could not vote.  Every citizen has a responsibility for the state. ...
Greek CS Athens
Greek CS Athens

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Athens` Choices - Middle School World History
Athens` Choices - Middle School World History

... Athens’ Choices Athens was located in one of the least fertile areas in ancient Greece. Its unproductive land could not grow the grain necessary to feed the growing citystate. It solved its problem by growing olives and grapes, which it used to produce olive oil and wine. Athenians traded olive oil, ...
The Greek City States - White Plains Public Schools
The Greek City States - White Plains Public Schools

... which they worked with tools made of the new iron. The introduction of iron weapons also changed military formations. Infantrymen, or hoplites, began to use the phalanx formation, a closely packed group of men using long spears. Because this arrangement required more soldiers, commoners became cruci ...
DBQ Essay and Scaffolding Questions
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Athens and Sparta
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... was very exclusive and open to members of only the highest social standing. On the other hand, Athens was a democracy, which meant “rule by the people” – “demos” (people, or the masses) and “kratis” (rule). 5000 to 6000 men were narrowed down to a group of 500, who would then be divided into groups ...
Sparta and Athens - 6th Grade Social Studies
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Sparta and Athens - 6th Grade Social Studies
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... seven, boys left home and went to live in army barracks. When male Spartans began military training at age seven, they would enter the Agoge system. The Agoge was designed to encourage discipline and physical toughness and to emphasise the importance of the Spartan state. Plutarch wrote that the edu ...
Greek Review and Introduction to Sparta and Athens
Greek Review and Introduction to Sparta and Athens

... continued to live in the barracks until becoming citizens at age 30. They served as soldiers until age 60. ...
Was Athens a Democracy?
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... Solon wanted to lessen tensions among the various social classes and institute reforms aimed at both men and women. Once he had put his reforms in place, he relinquished power, retired, and devoted him self to writing poetry. Not many leaders voluntarily give up power as Solon did. Perhaps he was a ...
9.2 Cornell Notes with Questions and Summary
9.2 Cornell Notes with Questions and Summary

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Aristotle`s Athenian Constitution
Aristotle`s Athenian Constitution

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... steal, but the trick was that you could not get caught stealing. If you were caught, you were severely beaten.  As the soldiers approached, the boy hid the fox beneath his shirt.  While the soldiers quizzed him on why he was not in school, the boy let the fox chew into his stomach rather than confes ...
ATHENS and SPARTA
ATHENS and SPARTA

... make them strong. It was a brutal training period. Boys had to be in the army until the age 30 at least. Spartan soldiers spent most of their lives with their fellow soldiers. Even if they were married, they did not live with their wives and families. ...
Athens: A Greek Polis
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... 45,000 (110 – 170,000 with their families), then the metics*, foreigners working and living in Athens, about 20 – 35,000 including their families. Slaves, about 80 – 115,000, formed the third group. Only adult male citizens had a say in public and political matters. Both the parents of a citizen had ...
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01citizen-body

... ten located bodies this will be my particular take on our course bodies in place – presenting ten different kinds of located body it will be by no means an exhaustive list they will not be exclusive categories but will overlap and complement the ten are suggestive rather than definitive ...
Arete, Spartan Style
Arete, Spartan Style

... replied, “No; by heaven, hut good luck; for I bore him that he might die for Sparta and this is the very thing that has come to pass for me.’’ (Quotations from Plutarch) We can ponder whether mothers were really this anxious for their sons to die in battle. As Sappho wrote: Death is our evil. The go ...
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... were pipes that brought fresh water into the city. This put people to work, and solved another problem, the need for enough safe drinking water to provide to their growing population. ...
Lecture 8 The Persian War and the development of Greek warfare
Lecture 8 The Persian War and the development of Greek warfare

... probably be Cretans, made a landing at Tyre, on the Phoenician coast, and bore off the king's daughter, Europé. In this they only retaliated; but afterwards the Greeks, they say, were guilty of a second violence. They manned a ship of war, and sailed to Aea, a city of Colchis, on the river Phasis; f ...
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Prostitution in ancient Greece



Prostitution was a common aspect of ancient Greece. In the more important cities, and particularly the many ports, it employed a significant number of people and represented a notable part of economic activity. It was far from being clandestine; cities did not condemn brothels, but rather only instituted regulations on them.In Athens, the legendary lawmaker Solon is credited with having created state brothels with regulated prices. Prostitution involved both sexes differently; women of all ages and young men were prostitutes, for a predominantly male clientele.Simultaneously, extramarital relations with a free woman were severely dealt with. In the case of adultery, the cuckold had the legal right to kill the offender if caught in the act; the same went for rape. Female adulterers, and by extension prostitutes, were forbidden to marry or take part in public ceremonies. The average age of marriage being 30 for men, the young Athenian had no choice if he wanted to have sexual relations other than to turn to slaves or prostitutes.The existence of female prostitutes for a female clientele is not well documented. There is a mention of ἑταιρίστριαι (hetairistriai, ""she-minions"") in Plato's dialogue the Symposium, and these women are said to ""have no great fancy for men; they are inclined rather to women.""One can speculate that these she-minions were prostitutes for a lesbian clientele. Lucian touches on the practice in his Dialogue of Courtesans (V) but it is possible that he is simply alluding to Plato's passage.
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