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Yathrib- later named Medina “City of the Prophet”
Yathrib- later named Medina “City of the Prophet”

... Tax for charity (zakat) Hajj: pilgrimage to Mecca Some consider jihad, a 6th pillar-varying interpretations ...
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Chapter 12 Review – Use your text and notebook to complete each

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Origin and Spread of Islam

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C_SCOPE - Arp ISD HOME
C_SCOPE - Arp ISD HOME

... • Islam teaches that one can only find peace in one's life by submitting to Almighty God (Allah) in heart, soul and deed. • The same Arabic root word gives us "Salaam alaykum," ("Peace be with you"), the universal Muslim greeting. ...
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Hindu–Islamic relations

Hinduism and Islam are two of the world’s largest religions, whose interaction began after Islam was launched in the 7th century CE.Hinduism is a diversity-filled socio-religious way of life of the Hindu people of the Indian subcontinent, their diaspora, and some other regions which had Hindu influence in the ancient and medieval times. Islam is a monotheistic religion in which the supreme deity is Allah (Arabic: الله‎ ""the God"": see God in Islam), the last Islamic prophet being Muhammad, whom Muslims believe delivered the Islamic scripture, the Qur'an. Hinduism mostly shares common terms with the dhārmic religions, including Buddhism, Jainism and Sikhism. Islam shares common terms with the Abrahamic religions–those religions claiming descent from Abraham–being, from oldest to youngest, Judaism, Christianity, Islam, Baha'i.The Qur'an and the Hadiths are the primary Islamic scriptures. The scriptures of Hinduism are the Shrutis (the four Vedas, which comprise the original Vedic Hymns, or Samhitas, and three tiers of commentaries upon the Samhitas, namely the Brahmanas, Aranyakas and Upanishads); these are considered authentic, authoritative divine revelation. Furthermore, Hinduism is also based on the Smritis (including the Rāmāyana, the Bhagavad Gītā, and the Purānas, which are also considered to be equally sacred.Hinduism and Islam share some ritual practices such as fasting and pilgrimage, but differ in their views on apostasy, blasphemy, circumcision, consanguineous marriages, idol making, henotheism, social stratification, vegetarianism, and Ahimsa as a virtue. Their historical interaction since the 7th century has witnessed periods of cooperation and syncretism, as well as periods of religious violence.
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