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Achmad Tohirin [email protected] Al-Ghazali: The very objective of the Shariah is to promote the well-being of the people, which lies in safeguarding their faith (deen), their self (nafs), their intellect („aql), their posterity (nasl) and their wealth (mal). Whatever ensures the safeguard of these serves public interest and is desirable and whatever hurts them is against public interest and its removal is desirable. The ultimate goal of all Islamic teachings is to be a blessing for mankind. • "There is no disease that Allah has created, except that He also has created its remedy." Volume 7, Book 71, Number 58 • “Taking proper care of one's health is the right of the body.” Bukhari as-Sawm 55, an-Nikah 89, Muslim as-siyyam 183, 193, Nisai • “The Prophet not only instructed sick people to take medicine, but he himself invited expert physicians for this purpose.” D.o.H. p.50, As-Suyuti's Medicine of the Prophet p.125 • (Taheri, 2008) Peran Negara: The state is one of the means that brings human beings closer to Him. Tujuan Negara tentang Kesejahteraan: “to continue the function of prophethood in safeguarding religion and managing the worldly affairs”, (Al-Mawardi). Guaranteeing a minimum level of living for all Working towards improving material welfare of the society and its individuals as much as possible within the limits of available resources Termasuk jaminan /asuransi kesehatan masyarakat Program BPJS: BPJS merupakan program yang positif bagi pemenuhan kebutuhan masyarakat dalam bidang kesehatan BPJS secara substansial selaras dengan tujuan Ajaran Islam Praktek BPJS masih perlu memperhatikan aspek syariah dalam mengemas layanannya, terkait dengan elemen riba, gharar, maytsir Islam dan layanan kesehatan Tujuan konsumsi (kesehatan) dalam Islam Consumption of economic goods, and the consequent satisfaction, must not be the ultimate objective of the individuals. It should serve as a means to the achievement of the higher ends of a purposive life Perilaku konsumsi yang sehat Prinsip moderasi dalam konsumsi • QS 17:29: tidak mubazir dan tidak kikir • “jangan makan sebelum lapar, dan berhentilah makan sebelum kenyang” Fungsi dakwah dokter • Dokter dapat memainkan peran strategisnya dalam dakwah Islam melalui kompetensi kepakarannya dalam bidang kesehatan • Bagaimana dokter dapat menjelaskan aspek kesehatan dari berbagai ibadah yang ada dalam Islam seperti solat, puasa, zakat dan lain-lainnya • Pengetahuan dokter mengenai ilmu kesehatan dari perspektif Islam sangat penting untuk mendukung dakwah dokter (misalnya pemahaman tentang konsep pengobatan ala Rasulullah SAW/tibbun nabi) Kisah Prof Dr Muhammad Saleh