Download Should Liberal Jews Celebrate Purim by Harry Jacobi

Survey
yes no Was this document useful for you?
   Thank you for your participation!

* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project

Document related concepts

Haredim and Zionism wikipedia , lookup

The Invention of the Jewish People wikipedia , lookup

Supersessionism wikipedia , lookup

The Reform Jewish cantorate during the 19th century wikipedia , lookup

Conservative Judaism wikipedia , lookup

Orthodox Judaism wikipedia , lookup

History of the Jews in Gdańsk wikipedia , lookup

Jonathan Sacks wikipedia , lookup

Interfaith marriage in Judaism wikipedia , lookup

Hamburg Temple disputes wikipedia , lookup

Homosexuality and Judaism wikipedia , lookup

Jewish views on evolution wikipedia , lookup

Origins of Rabbinic Judaism wikipedia , lookup

Index of Jewish history-related articles wikipedia , lookup

Jewish holidays wikipedia , lookup

Jewish religious movements wikipedia , lookup

Jewish views on religious pluralism wikipedia , lookup

Jewish schisms wikipedia , lookup

Transcript
Should Liberal Jews Celebrate Purim: YES OR NO?
Rabbi Harry Jacobi
The founders of Liberal Judaism, Claude Montefiore, Israel Mattuck and Lily
Montagu, never observed Purim and John Rayner was also not in favour. Why not? He
wrote: “The Feast of Purim has long been a bête noire in Liberal Judaism. It has been
described as unhistorical, irreligious and unethical.” (Pointer, March 1979) “It is a
book” wrote Rabbi Alexandra Wright in 2006 “about excess: a drunken king, a powerhungry second in command, a genocidal edict and then when the tables turn, a
Jewish population who go through the provinces of Persia slaughtering their
enemies in revenge for what Haman had wanted to do to them. It is hardly an edifying
or comfortable story.” My first congregation in Southgate voted in 1962 by an
overwhelming majority not to observe Purim.
Today all our congregations observe Purim with great enthusiasm, fancy-dress, plays
and sketches on the story, but with an abbreviated reading of the Megillah.
Abbreviated because the ending has the horrible story of the Jews slaying seventyfive thousand of those who hated them (Esther 9,10) and also as the reading of the
whole Megillah takes at least one hour.
Purim also has some positive aspects. Mordechai commanded the Jews to fulfil the
Mitsvah of “gemilut chasadim” to send choice portions to one another and gifts to the
poor. (Esther, 9,20). Hayyim Schauss wrote in1938 with an eye to events unfolding in
Germany: “The book of Esther is more truthful than many really truthful books. For
the story in the book of Esther happened a countless number of times and keeps on
happening to this very day.” (The Jewish Festivals, p.238)
Will we continue to have a love-hate relationship with Purim?
Radical Roots, Relevant Responses – Liberal Judaism Biennial 2014, D’var Torah