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Introduction Any attempt to encapsulate Platoâs thought regarding education is a daunting task. Platoâs views are many and diverse, and throughout history innumerable analyses of his thought already have been made. The attention that has been paid to interpreting Plato, however, is certainly not undeserved. Plato was one of the principal founders of the Western intellectual tradition, and it is nearly impossible to examine the historical development of any academic topic without, knowingly or unknowingly, addressing Platoâs views. As Alfred North Whitehead famously quipped, âThe safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.â1 Werner Jaeger similarly claims that, âTo this day, the character of any philosophy is determined by the relation it bears to Plato. After him, every epoch of classical culture was marked by Platonic characteristics, however strangely altered they might be.â2 Plato was one of the principal founders of the Western intellectual tradition, and it is nearly impossible to examine the historical development of any academic topic without, knowingly or unknowingly, addressing Platoâs views. Despite this dominant presence, however, Platoâs views on education are highly contentious. Jean-Jacques Rousseau, for example, describes 1.âAlfred North Whitehead, Process and Reality: An Essay in Cosmology, Gifford Lectures Delivered in the University of Edinburgh During the Session 1927â1928 (New York: Macmillan, 1929), 63. 2.âWerner Jaeger, Paideia: The Ideals of Greek Culture, trans. Gilbert Highet (New York: Oxford University Press, 1939â1944), 2:77. ix