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Download Session, 15 Section 1, Native American Communities
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FOOD SOVEREIGNTY IN NATIVE AMERICAN COMMUNITIES REBUILDING FOOD SOVEREIGNTY WHAT IS FOOD SOVEREIGNTY? • Food sovereignty is that state of being in which “all community residents obtain a safe, culturally acceptable, nutritionally adequate diet through a sustainable food system that maximizes community self-reliance and social justice.” - Drs. Michael W. Hamm and Anne C. Bellows • Food sovereignty is the right of peoples, communities, and countries to define their own agricultural, labor, fishing, food and land policies which are ecologically, socially, economically and culturally appropriate to their unique circumstances. It includes the true right to food and to produce food, which means that all people have the right to safe, nutritious and culturally appropriate food and to foodproducing resources and the ability to sustain themselves and societies - Food Sovereignty: A Right for All Political Statement of the NGO/CSO Forum for Food Sovereignty 13 June 2002, Rome WHAT IS “SOVEREIGNTY” IN NATIVE AMERICAN COMMUNITIES? • • • • Specific Historical and Political Context Treaty Making – Native Tribes as Sovereign Actors Post 1970’s: Period of Self-Determination What is Tribal Sovereignty? WHAT IS A FOOD DESERT? • “A food desert is any area in the industrialized world where healthy, affordable food is difficult to obtain. It is prevalent in rural as well as urban areas and is most prevalent in low-socioeconomic minority communities, and is associated with a variety of diet-related health problems.” • Access to healthy and quality food. • Affordability. • FOOD IS A SOCIAL JUSTICE ISSUE CURRENT FOOD SYSTEM ON NAVAJO NATION FOOD DESERT DATA FOR TSAILE, AZ ECONOMIC ISSUES • Most communities on the Navajo Nation do not offer formal retail venues outside of gas stations. Although there are several communities on the Navajo Nation that contain grocery stores, many Navajo people chose to spend their money in border towns off of the Navajo Nation due to lower prices and increased services and goods, despite long driving distances. • Of the income that is generated on the Navajo Nation, “over 64% of the Navajo money is spent in off-reservation communities.” (NNDED, 2009, p.23) • Unemployment rate at 70% NUTRITIONALLY RELATED ILLNESS • Native Americans have the highest rate of Diabetes of any ethnic group in the United States • Native Americans nation-wide: 16% • Our best estimates are that today, close to 1 in 3 Navajos have Diabetes • Native Americans and Navajo also have disproportionately high rates of Obesity, Heart Disease, Hypertension, and Cancer. • This is a phenomenon caused by the destruction of a self-sustaining food system and the imposition of the modern American Food System • 1937: 1 in 6000 Navajo found with Type 2 Diabetes WHAT DO WE DO? • “There is a better way and it begins with restoring our traditional foods. The recovery of the people is tied to the recovery of food, since food itself is medicine, not only for the body, but for the soul, and for the spiritual connection.” – Winona LaDuke HAJIINEE’ Note: Emergence Water, Rainbow Four Sacred Plants. • Corn • Beans • Squash • Tobacco DINÉ FOOD TIMELINE; WHAT IS A NATIVE DIET? • Prior to European Arrival • Cultivated Crops: Corn, Squash, Beans • Potatoes, Tomatoes • Wild Animals, Hunted Game Meats • Deer, Antelope, Prairie Dogs • Wild Plants • Hundreds of Plants used for food and beverage • Food Sources were self-sufficient and Local • Largely Plant Based Diet DINÉ FOOD TIMELINE; EUROPEAN INFLUENCE • 1500’s -1800’s – Influence of the Spanish • The Spanish wrote extensively about Diné agriculture; they referred to the Diné as the “Apachu de Nabahu,” which according to some sources means “Apaches of the cultivated fields” • Introduction of Sheep, Cattle, Horses, Melons, Fruit Trees, Peaches and other Fruit Trees, integrated into Diné agriculture and the Diné Food System • Flour, Sugar, Coffee obtained through trade in limited quantities DINÉ FOOD TIMELINE; AMERICAN POLICY • 1830-1840: The Americans come to the Southwest • 1851-1864: Scorch Earth Campaigns to Destroy Diné Crops 1864 – 1868: Removal to Fort Sumner Dependence on the US government for food; flour, sugar, coffee are the corner stones of government distributed food programs the origins of fry-bread; government rations in treaty • 1930’s: Sheep reduction program • Destroyed Family Subsistence and Wealth - Increased dependence • Boarding Schools • Relocation Programs • Dietary Influence – Value placed on Western Foods; Native Foods viewed as “dirty” “backwards” • Insistence on Dairy even though 75% of Native Americans are lactoseintolerant DINÉ FOOD TIMELINE; COMMODITY FOOD • There are conflicting sources and dates as to when a formal Federal food distribution program, commonly known as “commodity food,” began on the Navajo Nation, but most sources point to the late 1950’s. • • • • • • • • • Flour Corn meal Rice Dry milk Sugar Syrup Lard Peanut butter Dried beans • • • • • • Rolled wheat Macaroni Cereals Butter Cheese Canned products • Fruits • Juices • Beef, Pork, Chicken • Vegetables DINÉ FOOD TIMELINE, 1980-1990’S FOOD SURVEYS • 1968 – First Grocery Store, Window Rock • By the 1980’s, • soda and sweetened drinks, store bought bread, and milk were commonplace in the Navajo Diet • gardens were generally small and “no longer appeared to be a major source of food for many families.” • according to one study, “many of the traditional foods were rarely if ever consumed.” • early 1990’s • Fruits and vegetables were reportedly consumed less than once per day. DINÉ FOOD TIMELINE; CURRENT TRENDS • Today: • fried potatoes, fry-bread and tortillas, sugary drinks, and processed meats most consumed • The general trend: the decline of pre-contact foods and the increase of non-native foods. • These dietary changes did not occur by chance, but were fostered by a series of American interventions and policies; namely forced removal, the livestock reduction, boarding schools, relocation, and food distribution programs, along with the changes in a subsistence lifestyles to wage based society. NUTRITION; FOOD AS MEDICINE Native Diet • Juniper Ash – High in Calcium (1 tsp. vs. 1 cup) • Organ Meats • Native Corn – high in protein American Diet • Dairy • Processed Meat, Popular Cuts • Commercial Corn – high in starch and sugar Food is also being applied in the mental-health field. Gardening and Farming in prisons and among troubled youth with great results. There is also research that shows that Community-Based Agriculture keeps communities and families together. HOW DO WE REBUILD FOOD SOVEREIGNTY? • Decolonizing our mentality on food. • Becoming aware of our food system issues and making the connections to current health, economic, environmental, and social issues. • Public Education and raising awareness • Establishing Points of Access • Building Policy and Regional Support for • Mobile Markets, Farmers’ Markets, Community Supported Agriculture • Ensuring Policy Supports local growers and regional foods • Community Land Use Planning HOW DOES THIS NOTION OF FOOD SOVEREIGNTY APPLY IN NON-NATIVE COMMUNITIES? • Indigenous knowledge benefits everyone. • Are there Tribal Colleges in your area? • Learn regional foods beyond conventional crops. • What are the values that inform our food system? What should they be? CONTACT INFO Dana Eldridge, Policy Analyst Diné Policy Institute 928.724.6942 [email protected]