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July 23, 2008
Hinduism
“We are All Divine”
Intro
To the typical Western way of thinking, Hinduism and other Asian views of life appear
strange. That’s because we who live in the Western world have a religious and cultural heritage
much different from that of the people of the East.
Things developed much differently in the East. Typically, Eastern religions emphasize
that everything in the world is temporary, changing, and unreal and that out perceptions of the
world are most often misleading and illusory.
In the East, Ultimate Reality is thought of as attainable within each individual by
realizing intuitively that the “self” is Divine, or at least part of the Divine. God is, for the most
part, seen as an impersonal, unifying force who takes no personal interest in individuals. The
idea of a creator having authority over the universe and making universal moral demands is, by
and large, rejected. So where does it all begin.
I.
The origins of Hinduism
a. The word “Hinduism” comes from the Indus River, which flows through what is
now Pakistan.
b. The beginnings of Hinduism started with the a mixture of two different people
groups.
i. The Dravidians, a dark skinned polytheistic fertility religion, which
focused on the worship of the force of nature and use of rituals, marging
human sexuality with the hope for abundant crops.
ii. The Aryans, a light skinned warlike people that conquered the Dravidians
and were a polytheistic religion and also took on all the gods of the
Dravidians..
c. The Aryans wrote down their hymns, prayers, mythic stories and chants into the
Veda, Brahamanas, Aranyakas, and Upanishads, and are known as the Vedic
literature
i. These writings are considered by Hindus to be supernaturally inspired and
are as sacred to them as the Bible is to Christians.
ii. The earliest followers were blatantly polytheistic and devoted to rituals
and sacrifices, but the later followers showed a movement toward
pantheism
1. Pantheism is from the word “pan,” meaning “everything,” and
“Theos,” meaning “God.”
2. According the pantheism, God did not create the world; God is the
world, along with everything in it.
iii. Although the earlier Hindu scriptures had mentioned many gods, the
highest goal, according to the later Vedic literature, was union with
Brahma, the impersonal absolute.
d. One thing about the inspired Vedic literature was that is was constantly added to.
i. In 500 B.C., it was added once again for the purpose of establishing
Varna, a rigid caste system, or social hierarchy.
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July 23, 2008
ii. One of the hymns tells how four castes of people came from the head,
arms, thighs, and feet of the creator god, Brahma.
1. Priest (Brahmins)
2. Warriors and Nobles (Kshatriyas)
3. Merchants and Artisans (Vaisyas)
4. Slaves (Shudras).
 Each of these caste were then subdivided into hundreds of sub
castes, arranged in order of rank. Only the top three were able to
take full advantage of all that the Hindu religion has to offer, and
the slaves (Shudras) were not allowed to hear the Vedas or to use
them to try to find salvation.
iii. There is still another class of people, known as the untouchables, who are
outside of the caste system and treated as subhuman.
1. In 1947 when India became a nation, the government officially
outlawed the discrimination of untouchables.
2. But it is still seen today in the smaller Indian villages.
II.
Two Core Beliefs
a. Hinduism is not really one religion, but many religions that interact and blend
with one another.
b. There is no known founder of Hinduism, no creedal statements of faith t sign and
no agreed upon authority.
c. You can be a good Hindu and believe in one god, many gods or no god at all.
d. There are two foundational assumptions that almost all Hindus believe without
question: Reincarnation and karma.
i. Reincarnation
1. Is the belief that the atman, a person’s uncreated and eternal soul,
must repeatedly be recycled into the world in different bodies.
a. Some may be reincarnated into animals, plants or even
inanimate objects.
b. Every Hindu’s soul must be reincarnated over and over
again through the great wheel of samsara, all full of
suffering that each atman must endure before reaching
moksha, which is the liberation from suffering and union
with the infinite.
ii. Karma “action”
1. This has to do with the law of cause and effect.
2. For the Hindu, karma means merit or demerit, which attacks to
one’s atman (soul) according to how one lives one’s life.
3. Karma from a past life affect the person’s present life.
4. The Bible flatly contradicts Hindu ideas of reincarnation and
karma.
a. The Bible teaches that each person is created by God, will
die once and then be resurrected once at the judgment (John
5:17-30; 1 Cor. 15;1-58; Hebrew 9:27)
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July 23, 2008
III.
Paths to Moksha
a. Hindus believe to reach Moksha that state no more suffering to can follow
different paths.
i. Path of Works
1. Each person must fulfill the obligations of their specific social and
religious state.
2. They must follow his caste occupation, marry within the caste, eat
or not eat certain foods, and above all, produce and raise a son who
can make a sacrifice to his ancestors as well as perform other
sacrificial and ritual acts.
3. By fulfilling these obligations, the person using the path of works
may hope to attain a better reincarnation and perhaps, after 1,000
or 10,000 reincarnations, achieve moksha.
ii. Path of Knowledge
1. this includes self-renunciation and meditation on the supreme
pantheistic reality of Hinduism.
2. This path is open to men only in the highest castes (Priests and
nobles).
3. It most often uses yoga to attempt to control one’s consciousness
through bodily posture, breath control, and concentration, to the
extent that one comes to understand experientially that one’s true
self, one’s undying soul (atman), is identical with Brahma.
iii. Path of Passionate Devotion
1. This is devotion to a god (bhakti) and is the most popular way to
achieve moksha.
2. A devotee may choose any of the 330 million gods, goddesses or
demigods in the Hindu pantheon and passionately worship that
particular god.
3. This is very appealing to the lower cases due to their social class
and not being able to fulfill the first two paths must of the time.
4. In these path there is not as many rebirths and lives as the others
paths demand.
IV.
Hinduism vs. Jesus Christ
a. Along with the rejections of God as sovereign creator of the world, Hindus also
part company with Christianity on the critical issue of Jesus Christ as God’s
incarnate Son.
b. Hindu worshippers of Vishnu, for example, believe that God has become
incarnate many times in the past.
c. The Bible teaches that God became incarnate only once in human history (John
1:14)
i. Jesus came not to teach humanity various ways to salvation, but to be the
way of salvation.
ii. The resurrection of Christ demonstrates His absolute uniqueness as God
the Son, His victory over death and His divine approval from God the
Father.
Fairview Baptist Church
July 23, 2008
iii. It also refutes the Hindu teaching on continuous reincarnation and their
belief that Christ is just another teacher.
Closing
To wrap things up on this study of Hinduism, we must understand that Hinduism itself is
more a philosophy than a theology. They feel that they can only find rest in numerous
reincarnations and trying to do things right the next time around, till they get it right. As
Christians, however, we can rest in “the blessed hope –the glorious appearing of our great God
and Savior, Jesus Christ.”