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Work Great Stupa at Sanchi Madhya, India Buddhist Sunga Dynasty 300 BCE – 100 CE Form Stone Masonry Sandstone on Dome Terra cotta warriors from mausoleum of the first Qin emperor of China Qin Dynasty 221-‐209 BCE Painted Terra Cotta Function Content considered to be a dirt burial mound sepulchral faced with stone • A stupa is a monument—a place of reliquary, and burial or a receptacle worshippers gain for religious objects. spiritual merit through being in Represents burial proximity to its contents mound of Buddha • Buddhists pray while walking in a Focal point of worship clockwise or easterly direction, Buddhist Shrine direction of the sun’s course • Shape of giant Context Sanscrit for “heap” • • Dome is replication of dome of heaven 4 toranas at cardinal points of compass at entrances. Torana: carved scene on architrave Ashes activated with Buddhas energy hemisphere conveys cosmic symbolism. • Symbol of Mt. Meru, mountain in center of world in Buddist cosmology. Axis connecting earth & heavens vast underground city guarded by a life-size terracotta army Life size terracotta army 700 figures Unification of China Application of Hierarchy of Scale He is regarded as a military genius, and while his methods included massacre and destruction …bringing the states together justifies the violence Funeral banner of Lady Dai (Xin Zhui) Han Dynasty China 180 BCE Painted Silk Longmen Caves Luoyang, China Tang Dynasty 493-‐1127 CE Limestone “Mourning Scene” had some connection with the afterlife. “name banners” used to identify the dead during the mourning ceremonies, or they may have been burial shrouds intended to aid the soul in its passage to the afterlife Mainly carved for individuals, then state carvings began. Preserve Buddhism Affirm assimilation & superiority early example of pictorial (representing naturalistic scenes not just abstract shapes) art in China. Secondly, the banner features the earliest known portrait in Chinese painting Artists made efforts to indicate depth through the use of the overlapping bodies of the mourners. They also made objects in the foreground larger, and objects in the background smaller, to create the illusion of space in the mourning hall. Limestone cliffs extend for almost a mile and contain approximately 110,000 Buddhist stone statues 60 stupas Buddhism, born in India, was transmitted to China intermittently and haphazardly. Starting as early as the 1st century C.E., Buddhism brought to China new images, texts, ideas about life and death, and new opportunities to assert authority Gold & Jade crown Three Kingdoms Period Silla Kingdom, Korea 5th – 6th c CE Todai-‐Ji Nara, Japan Various Artists including sculptors Unkei & KeiKei & Kei School 743 CE, rebuilt c. 1700 Metalwork Crown, very lightweight, maybe used in ceremonial occasions, perhaps only for burial. Silla Kingdom was most powerful “Country of Gold” “Great eastern temple” Bronze & Wood unite various Japanese (sculpture) Wood w/ Ceramic-‐tile clans under his (Shomu) centralized rule, Shomu roofing also promoted spiritual (architecture) unity Nio Guardian Figures Antler forms influenced by shamanic practices in Siberia Emphasize power of wearer “Spiritual rank” Symbolizes geometric trees. Uncovered in a royal tomb Largest temple at the was the largest building time built on Japanese project ever on Japanese soil. Its creation reflects soil. the complex intermingling of Buddhism and politics in early Japan Japan’s most celebrated school of sculpture. It was Borobudur Temple Central Java, Indonesia Sailendra Dynasty c. 750-‐842 BCE Angkor, The temple of Angkor Wat, and the city of Angkor Thom Cambodia Hindu, Angkor Dynasty 800-‐1400 CE Lakshamana Temple Khajuraho, India Hindu Chandella dynasty 930-‐950 CE Protect the buddha Volcanic-‐stone masonry Stone Masonry, Sandstone Sandstone built to impress. Twice overall plan is that of a basic structure monument to the three-dimensional resembles that of a Buddha mandala—a diagram pyramid, yet it has of the cosmos used been also referred to as Many levels of a caitya (shrine), a stupa for meditation meaning, reflecting (reliquary), and a sacred mountain. In fact, the Buddhist cosmology 3-‐Layers name Śailendra literally Pyramid Aligned w/4 points on means “Lord of the Trunk of a Cone compass Mountain.” Stupa on Top “City Temple” carved bas reliefs at largest religious Angkor Wat, monument in the Capital of medieval representing eight world Cambodia different Hindu stories dedicated to the Hindu god Vishnu Classic Khmer Corbelled roofs intended to serve as Architecture the king’s mausoleum Horror Vacui of in death. sculptural reliefs Sculptures have Hindu Temple Series of shapes that harmonious i ntegration Vishnu – Main Deity build to become a large with architecture Base has ornamental tower. niches. Torans-‐ stone garland Court Scenes & above entrances erotica/sexual motifs. Travelers among the Mountains and Streams Fan Kuan c. 1000 CE Ink & colors On silk Shiva as Lord of Dance (Nataraja) Hindu, India Cast Bronze Chola Dynasty c. 11th Century CE Night Attack on the Sanjo Palace Kamakura Period Japan c. 1250 – 1300 CE outstanding example of Chinese landscape painting expressed a cosmic vision of man’s harmonious existence in a vast but orderly universe primarily in the service of religion Shiva – most powerful god/destroyer Handscroll Ink & color on paper Narrative read right to left, as scroll is unrolled composition is expressed through the skillful use of scale Search for truth in nature Thick/Thin lines for shading Chinese viewed mountains as sacred and imagined them as the abode of immortals. The term for landscape painting (shanshui hua) in Chinese is translated as “mountain water painting.” sacred object that has Round face, almond been taken out of its eyes, long arms. original context Circle of fire was intended to be movable Expressive qualities of Flame of destruction stone temple carvings annihilates all sound with rich iconography Standing on demon of possible in bronze ignorance casting. Civil war depiction As scroll unrolls, time advances Samurai Battle in Kyoto Coup where emperor is taken prisoner The David Vases Yuan Dynasty, China 1351 CE White Porcelain w Cobalt-‐blue underglaze Portrait of Sin Sukju (1417-‐1475) imperial bureau of painting c. 15th century CE Korea Hanging Scroll Ink & color on silk Forbidden City Stone, masonry, Beijing China marble, brick, wood, ad Ming Dynasty ceramic tile th 15 century CE & later Offering for a general White Porcelain w who had been made a Cobalt-‐blue underglaze god made for the altar of a Dragon & floral pattern Daoist temple and their importance lies in the dated inscriptions on one side of their necks, above the bands of dragons shows Sin Sukju dressed commemorated the sitter in both life and death High value materials Forbidden City was home to 24 emperors, their families and servants during the Ming and the Qing dynasties. Solidify emperors power in his official robes with a black silk hat on his head Political propaganda large precinct of red walls and yellow (symbolic of royal family) glazed roof tiles located in the heart of China’s capital, Beijing Named after person who purchased them most important examples of blue-andwhite porcelain in existence, and are probably the bestknown porcelain vases in the world official honored for his distinguished service at court and loyalty to the king Korean Portrait Conventions: seated in a full-length view, often with their heads turned slightly and only one ear showing. Crisp, angular lines composed of more than 90 palace compounds including 98 buildings and surrounded by a moat as wide as 52 meters. Ryoan-‐ji Kyoto, Japan Muromachi Period c. 1480 CE Jahangir Preferring a Sufi Shaikh to Kings Bichitr 1620 CE Taj Mahal Agra, Uttar Pradesh, India 1632-‐1653 CE Supervision of Ustad Ahmad Lahori, architect of Emperor Rock Garden Raked Sand Watercolor, gold, and ink on paper Stone Masonry & Marble Inlay of precious & semiprecious stones Gardens Garden as a microcosm of nature. Zen Dry garden Zen Wet Garden Sufi – Islamic mystic Jahangir favors a holy man over kings suitable, permanent resting place for his beloved wife Grand Palace displaying symmetry Rocks/ Water Peace of mind flames of gold radiate from the Emperor’s head against a background of a larger, darker gold disc. A slim crescent moon hugs most of the disc’s border, creating a harmonious fusion between the sun and the moon (thus, day and night), and symbolizing the ruler’s emperorship and divine truth. marble structure is topped by a bulbous dome and surrounded by four minarets of equal height. Gravel acts as water, rocks are mountain ranges. Seen as islands floating in a sea Meditative focus Sought to bring together things from distant lands Showing holy men placed above and ranking higher than all others exceptional for its monumental scale, stunning gardens, lavish ornamentation, and its overt use of white marble. White and Red Plum Blossoms Ogata Korin c. 1710-‐1716 CE Under the Wave off Kanagawa (Kanagawa oki name ura), also known as the Great Wave, from the series Thirty-‐Six Views of Mount Fuji Katsushika Hokusai 1830-‐1833 CE Ink, watercolor & gold leaf on paper Painting Stream cuts rhythmically through the scene Tarashikomi technique in which paint is applied to a surface that has not already dried from a previous application, creates dripping effect useful for depicting flowers or streams most iconic work of Polychrome Japanese art. Woodblock print Ink and color on paper • Concentration of a few details • Deeply personal view of nature • Emphasis on fragile, tender, and gentle nature rather than awesome, threatening or overwhelming Organized into patterned compositions polychrome (multicolored) woodblock print, made of ink and color on paper Ukiyo-e, which originated as a Buddhist term, means "floating world" and refers to the impermanence of the world • • • Rhythmic composition Painted on a screen View is limited to a few details that are carefully painted Hokusai’s print displays the influence of Dutch art, and proved to be inspirational for many artists working in Europe later in the nineteenth century Ukiyo-e prints are recognizable for their emphasis on line and pure, bright color, as well as their ability to distill form down to the minimum Chairman Mao en route to Anyuan Artist unknown Based on painting by Liu Chunhua 1969 CE Color Lithograph portray Chairman Mao as a revolutionary leader committed to championing the common people Idealized – appears superhuman Propaganda Striding atop a mountain peak wearing a look of determination on his face he would lead the country through a decade of violent class struggles aimed at purging traditional customs and capitalism from Chinese society. Founding father of China