Ethics workshop 2012
... Bioethics- the bridge between facts and values • During the second half of the 20th century, knowledge and technical power in biological sciences had been increasing continuously but reflection about the values at stake had not progressed in the same proportion. ...
... Bioethics- the bridge between facts and values • During the second half of the 20th century, knowledge and technical power in biological sciences had been increasing continuously but reflection about the values at stake had not progressed in the same proportion. ...
Beginning to Understand Ethics
... culture to culture, are all equally valid and no one system is really “better” than any other. This is based on the idea that there is no ultimate standard of good or evil, so every judgment about right and wrong is a product of society. Therefore, any opinion on morality or ethics is subject to the ...
... culture to culture, are all equally valid and no one system is really “better” than any other. This is based on the idea that there is no ultimate standard of good or evil, so every judgment about right and wrong is a product of society. Therefore, any opinion on morality or ethics is subject to the ...
Ethical subjectivism, also called moral subjectivism, is a
... wrong' can't be objectively true. Emotivism also holds that moral judgments of right or wrong behaviour are a function of the positive or negative feelings evoked by the behaviour. ...
... wrong' can't be objectively true. Emotivism also holds that moral judgments of right or wrong behaviour are a function of the positive or negative feelings evoked by the behaviour. ...
ethical contexts - University of Dayton
... • WHAT IS A REALISTIC ETHICAL FRAMEWORK FOR A PLURALISTIC SOCIETY? ...
... • WHAT IS A REALISTIC ETHICAL FRAMEWORK FOR A PLURALISTIC SOCIETY? ...
Responding to Love in Love
... Summa Theologiae Part II/1, Question 2. On what constitutes human happiness Article 7. Whether some good of the soul constitutes man’s happiness? http://www.youtube.com/watch?v=McvCJley78A ...
... Summa Theologiae Part II/1, Question 2. On what constitutes human happiness Article 7. Whether some good of the soul constitutes man’s happiness? http://www.youtube.com/watch?v=McvCJley78A ...
Introduction to Ethics Lecture 9 The Challenge of Cultural Relativism
... – 1. All cultural groups must value protecting their infants. • 1. Human infants are helpless and cannot survive if they are not given extensive care for a period of years. • 2. Therefore, if a group did not care or its young, the young would not survive, and the older members of the group would not ...
... – 1. All cultural groups must value protecting their infants. • 1. Human infants are helpless and cannot survive if they are not given extensive care for a period of years. • 2. Therefore, if a group did not care or its young, the young would not survive, and the older members of the group would not ...
Morality-Huck - Mira Costa High School
... He created and used the “Heinz Dilemma” to determine the various levels of human morality ...
... He created and used the “Heinz Dilemma” to determine the various levels of human morality ...
slide show
... What makes a good person? People not born good but become good by following habits of a moral exemplar Focus on character - not actions Intellectual virtues (e.g. wisdom, understanding) Moral virtues (e.g. self-control, generosity) Josephson Institute’s six “pillars of character”: Trustworthin ...
... What makes a good person? People not born good but become good by following habits of a moral exemplar Focus on character - not actions Intellectual virtues (e.g. wisdom, understanding) Moral virtues (e.g. self-control, generosity) Josephson Institute’s six “pillars of character”: Trustworthin ...
Beginning to Understand Ethics
... In two or three brief, clear sentences answer the following questions. ...
... In two or three brief, clear sentences answer the following questions. ...
Kant and Respect for Persons
... Does not depend on consequences. To do something right requires that we do it for the right reason. An action can have a proper outcome with out it being moral. (Amoral, Immoral, Moral actions) Any action which is right or wrong in a given situation must be wrong for any ...
... Does not depend on consequences. To do something right requires that we do it for the right reason. An action can have a proper outcome with out it being moral. (Amoral, Immoral, Moral actions) Any action which is right or wrong in a given situation must be wrong for any ...
How Actions Can Be Morally Evaluated
... If we are naturally oriented to seek happiness, we are not free and thus cannot be morally obligated to seek happiness: ought implies can Because opinions differ about what happiness is, we could never agree on moral principles Consequences are often out of our control, so we cannot be held re ...
... If we are naturally oriented to seek happiness, we are not free and thus cannot be morally obligated to seek happiness: ought implies can Because opinions differ about what happiness is, we could never agree on moral principles Consequences are often out of our control, so we cannot be held re ...
Kant and the force of duty - The Richmond Philosophy Pages
... the embeddedness of moral relations in context. Can we separate what we ought to do from how we are, from those values and practices in which our lives gain value, purpose and cohesion? Conflicts between duties - what do I tell the murderer seeking you? Insufficient role for inclinations, attitu ...
... the embeddedness of moral relations in context. Can we separate what we ought to do from how we are, from those values and practices in which our lives gain value, purpose and cohesion? Conflicts between duties - what do I tell the murderer seeking you? Insufficient role for inclinations, attitu ...
Building Peace by Unlearning the Habit of “Us and Them”: Would it
... concern). Similarly, while in some respects we are called upon to treat people as the same, and ignore differences as morally irrelevant; in other respects differences are understood to be morally salient. “Note motif.” ...
... concern). Similarly, while in some respects we are called upon to treat people as the same, and ignore differences as morally irrelevant; in other respects differences are understood to be morally salient. “Note motif.” ...
Today`s 1st Topic: The Challenge of Cultural Relativism
... them, of independent origin, and brought to test them. In the folkways, whatever is, is right….When we come to the folkways we are at the end of our analysis. William Graham Sumner, Folkways (1906) ...
... them, of independent origin, and brought to test them. In the folkways, whatever is, is right….When we come to the folkways we are at the end of our analysis. William Graham Sumner, Folkways (1906) ...
Sample Syllabus: Introduction to Ethics Course Description: This 10
... Course Description: This 10-week course serves as an introduction to philosophy through a number of central issues in moral philosophy. We sometimes say that an action is morally right or wrong. In this course we will ask a number of questions about such claims in order to better grasp the nature of ...
... Course Description: This 10-week course serves as an introduction to philosophy through a number of central issues in moral philosophy. We sometimes say that an action is morally right or wrong. In this course we will ask a number of questions about such claims in order to better grasp the nature of ...
Online Privacy Issues Overview
... We ought to adopt moral rules which, if followed by everyone, will lead to the greatest increase in total happiness ◦ Act utilitarianism applies Principle of Utility to individual actions ◦ Rule utilitarianism applies Principle of Utility to moral rules ...
... We ought to adopt moral rules which, if followed by everyone, will lead to the greatest increase in total happiness ◦ Act utilitarianism applies Principle of Utility to individual actions ◦ Rule utilitarianism applies Principle of Utility to moral rules ...
A Psychological Approach to Ethics
... The first step to ethical decisions is recognizing the ethical dimensions of those decisions. Individuals differ in their level of moral development (Kohlberg), and we should strive to attain higher levels of moral reasoning. It’s easy to argue ethical reasons for emotional decisions, but note that ...
... The first step to ethical decisions is recognizing the ethical dimensions of those decisions. Individuals differ in their level of moral development (Kohlberg), and we should strive to attain higher levels of moral reasoning. It’s easy to argue ethical reasons for emotional decisions, but note that ...
Philosophy and Ethics
... All values are relative. Existentialist Perspective I make my own good; no one can judge. ...
... All values are relative. Existentialist Perspective I make my own good; no one can judge. ...
Philosophy and Ethics
... All values are relative. Existentialist Perspective I make my own good; no one can judge. ...
... All values are relative. Existentialist Perspective I make my own good; no one can judge. ...
Thou shalt not kill: does morality exist
... immoral to allow public executions, the persecution of minorities, racism, slavery, etc; all actions that we once considered morally acceptable. Could the same have been the case with the Holocaust in a Nazi held Europe? So how do we condemn this view and assert our moral superiority over what we co ...
... immoral to allow public executions, the persecution of minorities, racism, slavery, etc; all actions that we once considered morally acceptable. Could the same have been the case with the Holocaust in a Nazi held Europe? So how do we condemn this view and assert our moral superiority over what we co ...
What is Ethics?
... Moral reasoning • What is the right thing to do, in any circumstance, should be determined by sound ethical reasoning. • As all of us have the capacity of moral reasoning, it is possible to resolve disagreements by appealing to moral common ground. ...
... Moral reasoning • What is the right thing to do, in any circumstance, should be determined by sound ethical reasoning. • As all of us have the capacity of moral reasoning, it is possible to resolve disagreements by appealing to moral common ground. ...
Get the summary handout (PDF)
... cosmological constants that, if altered in any way, would cause all life on earth to cease. This world is “just right” and precisely configured for life. Irreducible complexity – many organisms are irreducible complex and could not have evolved. Specified complexity – entities such as DNA exhibit en ...
... cosmological constants that, if altered in any way, would cause all life on earth to cease. This world is “just right” and precisely configured for life. Irreducible complexity – many organisms are irreducible complex and could not have evolved. Specified complexity – entities such as DNA exhibit en ...
Principles of Morality Part II
... The best antidote to ethical lapses is to commit in advance to a set of ethical principles -- your personal ethical code. Your code defines your standards of right and wrong. It helps you resist temptation and becomes your basis for making ethically sensitive decisions. A personal code of ethics put ...
... The best antidote to ethical lapses is to commit in advance to a set of ethical principles -- your personal ethical code. Your code defines your standards of right and wrong. It helps you resist temptation and becomes your basis for making ethically sensitive decisions. A personal code of ethics put ...
Morality
Morality (from the Latin moralitas ""manner, character, proper behavior"") is the differentiation of intentions, decisions, and actions between those that are distinguished as proper and those that are improper: In other words, it is the disjunction between right and wrong. Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion, or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with ""goodness"" or ""rightness.""Moral philosophy includes moral ontology, or the origin of morals, as well as moral epistemology, or what is known about morals. Different systems of expressing morality have been proposed, including deontological ethical systems which adhere to a set of established rules, and normative ethical systems which consider the merits of actions themselves. An example of normative ethical philosophy is the Golden Rule which states that, ""One should treat others as one would like others to treat oneself.""Immorality is the active opposition to morality (i.e. opposition to that which is good or right), while amorality is variously defined as an unawareness of, indifference toward, or disbelief in any set of moral standards or principles.