
Ethics Glossary - andy gustafson business
... Ethical Reasoning: The process of weighing facts (relevant data or findings) and moral considerations (ethical values, standards, and obligations) to reach a considered conclusion about what one ought to do, or what is right, good or fair, either in a specific situation or as a general rule. Ethical ...
... Ethical Reasoning: The process of weighing facts (relevant data or findings) and moral considerations (ethical values, standards, and obligations) to reach a considered conclusion about what one ought to do, or what is right, good or fair, either in a specific situation or as a general rule. Ethical ...
Ethics - Greensburg Salem School District
... • 2 a: a set of moral principles and values b: a theory or system of moral values c: the principles of conduct governing an individual or a group.” (Webster's New Collegiate Dictionary. Springfield, Mass.: G. & C. Merriam Company. 1975) ...
... • 2 a: a set of moral principles and values b: a theory or system of moral values c: the principles of conduct governing an individual or a group.” (Webster's New Collegiate Dictionary. Springfield, Mass.: G. & C. Merriam Company. 1975) ...
Ethics - Pennsylvania State University
... • Do what produces greatest good for the greatest number of people – Monetary costs and benefits – Human welfare – Pleasure or happiness ...
... • Do what produces greatest good for the greatest number of people – Monetary costs and benefits – Human welfare – Pleasure or happiness ...
Deontological Ethics - The Richmond Philosophy Pages
... To be autonomous, to pursue my ends it must be possible for me to dissent from or consent to what others do with respect to me. Reason therefore tells us that an individual cannot be treated as an end if he is subjected to coercion or deception. C.f. the victim of deceit cannot consent to the deceiv ...
... To be autonomous, to pursue my ends it must be possible for me to dissent from or consent to what others do with respect to me. Reason therefore tells us that an individual cannot be treated as an end if he is subjected to coercion or deception. C.f. the victim of deceit cannot consent to the deceiv ...
The Study of Ethics
... • His approach to Justice is one that maximizes human freedom • Morality does not come from God; it comes from within ourselves • Morality- what is Right and Wrong- can be ascertained through the use of Human REASON ...
... • His approach to Justice is one that maximizes human freedom • Morality does not come from God; it comes from within ourselves • Morality- what is Right and Wrong- can be ascertained through the use of Human REASON ...
Enhancing moral reasoning in tax: An educational
... Recognition of an ethical dimension to tax in literature and beyond ...
... Recognition of an ethical dimension to tax in literature and beyond ...
Lesson Title
... - An unjust law, such as one that discriminates on the basis of race, is not a law (Martin Luther King Jr). - Slavery is wrong, and always was wrong, even when it had legal sanction. ...
... - An unjust law, such as one that discriminates on the basis of race, is not a law (Martin Luther King Jr). - Slavery is wrong, and always was wrong, even when it had legal sanction. ...
Ethics Glossary
... that they know what this absolute truth is. In ethics, absolutism is usually contrasted to relativism. Agnosticism. The conviction that one simply does not know whether God exists or not; it is often accompanied with a further conviction that one need not care whether God exists or not. Altruism. A ...
... that they know what this absolute truth is. In ethics, absolutism is usually contrasted to relativism. Agnosticism. The conviction that one simply does not know whether God exists or not; it is often accompanied with a further conviction that one need not care whether God exists or not. Altruism. A ...
Adolescence - CCRI Faculty Web
... decisions are often driven by moral intuition, that is, quick, gut-feeling decisions. This intuition is not just based in moral reasoning but also in emotions such as: disgust. We may turn away from choosing an action because it feels awful. elevated feelings. We may get a rewarding delight fr ...
... decisions are often driven by moral intuition, that is, quick, gut-feeling decisions. This intuition is not just based in moral reasoning but also in emotions such as: disgust. We may turn away from choosing an action because it feels awful. elevated feelings. We may get a rewarding delight fr ...
Character vs. Actions
... Some philosophers think that morality applies first and foremost to actions. A good person can then be defined as someone who typically does what is morally right. The two main groups of such philosophers are the consequentialists (including utilitarians) and deontologists (e.g. Kant). They often as ...
... Some philosophers think that morality applies first and foremost to actions. A good person can then be defined as someone who typically does what is morally right. The two main groups of such philosophers are the consequentialists (including utilitarians) and deontologists (e.g. Kant). They often as ...
Kohlberg`s Theory of Moral Development
... • Moral development is not automatic; it may be arrested at any stage • A person may be in transition between stages • When one is “in stage” at least 50% of his responses are typical of that stage, with some higher and some lower • The sequence of stages does not vary with culture, social class, or ...
... • Moral development is not automatic; it may be arrested at any stage • A person may be in transition between stages • When one is “in stage” at least 50% of his responses are typical of that stage, with some higher and some lower • The sequence of stages does not vary with culture, social class, or ...
06 Moral argument
... • We have given reasons to accept both premises and the conclusion follows that there is a personal entity that provides a basis for morality • While the cosmological arguments are good the moral argument resonates with most people. It isn’t shrouded in complex science and we are confronted with mor ...
... • We have given reasons to accept both premises and the conclusion follows that there is a personal entity that provides a basis for morality • While the cosmological arguments are good the moral argument resonates with most people. It isn’t shrouded in complex science and we are confronted with mor ...
Just Business
... • Buddhist morality emphasizes the personal moral development of the individual, which requires concern for the entire community – The Buddhist community includes all living things ...
... • Buddhist morality emphasizes the personal moral development of the individual, which requires concern for the entire community – The Buddhist community includes all living things ...
Ethical Theory Review Sheet
... a common human nature and a single to s for human life as well as widespread belief that humans are fundamentally products of their social and historical contexts, both in terms of who and what we are as well as in terms of our ability to gain knowledge of ourselves and the world. Consequentialist ( ...
... a common human nature and a single to s for human life as well as widespread belief that humans are fundamentally products of their social and historical contexts, both in terms of who and what we are as well as in terms of our ability to gain knowledge of ourselves and the world. Consequentialist ( ...
PHILOSOPHY_6
... metaethics. The issues addressed in metaethics, unlike those of normative ethics, do not concern determining the rightness and wrongness of an action, rather they have to know what terms like “right”, “wrong”, “good”, “bad”, “morality”, “moral judgement”, among others mean. Metaethics is also concer ...
... metaethics. The issues addressed in metaethics, unlike those of normative ethics, do not concern determining the rightness and wrongness of an action, rather they have to know what terms like “right”, “wrong”, “good”, “bad”, “morality”, “moral judgement”, among others mean. Metaethics is also concer ...
Is there a Universal Ethic?
... God? By religion, many have been killed. Many faiths. Need a logical derivation. Law? It changes, and can be morally wrong. U.S. law authorizes killing. • Social custom? Authorizes killing. • Mere tradition not a moral justification. ...
... God? By religion, many have been killed. Many faiths. Need a logical derivation. Law? It changes, and can be morally wrong. U.S. law authorizes killing. • Social custom? Authorizes killing. • Mere tradition not a moral justification. ...
Ethics Lesson 1 - The Engquist Teachers
... – We will look at 2 things that are threats (enemies) to the study of ethics: • Moral relativism – there is no such thing as moral knowledge because we cannot judge who is right and who is wrong. • Self-interest theory – if moral knowledge exists, we have no way of doing anything about it because pe ...
... – We will look at 2 things that are threats (enemies) to the study of ethics: • Moral relativism – there is no such thing as moral knowledge because we cannot judge who is right and who is wrong. • Self-interest theory – if moral knowledge exists, we have no way of doing anything about it because pe ...
Note - Cara Gillis
... o Tension: It seems like I must at least want everyone else to adopt this particular code as well, but for ethical egoism to work, I’d need to not judge others badly for failing to promote my self-interest instead of their own (even though I would like it if they did). ...
... o Tension: It seems like I must at least want everyone else to adopt this particular code as well, but for ethical egoism to work, I’d need to not judge others badly for failing to promote my self-interest instead of their own (even though I would like it if they did). ...
Four Types of Ethical Conflict
... Another type of moral philosophy is normative ethics. Rather than determining what is right and wrong in any given situation--the job of applied ethics--normative ethics assesses the factors that enable us to make moral decisions in the first place. It considers three main factors: the action, the p ...
... Another type of moral philosophy is normative ethics. Rather than determining what is right and wrong in any given situation--the job of applied ethics--normative ethics assesses the factors that enable us to make moral decisions in the first place. It considers three main factors: the action, the p ...
Teaching Ethical Behavior
... and inform our moral instincts; steer us away from compromising positions; and improve our vocabulary so that we might talk and listen better” (p. 13). ...
... and inform our moral instincts; steer us away from compromising positions; and improve our vocabulary so that we might talk and listen better” (p. 13). ...
Ethical Theory and Business
... • Ethics requires us, at least at times, to act for the well-being of others. It asks to define the virtues that lead to a life that is full, satisfying , meaningful, enriched and worthy. • This is called “character” and is the emotional (affective) side of humans. • Character is shaped while young ...
... • Ethics requires us, at least at times, to act for the well-being of others. It asks to define the virtues that lead to a life that is full, satisfying , meaningful, enriched and worthy. • This is called “character” and is the emotional (affective) side of humans. • Character is shaped while young ...
Practice Quiz - General Ethics
... d) Justify the mathematical nature of morality. e) Complicate the simplicity of ordinary ethics. ...
... d) Justify the mathematical nature of morality. e) Complicate the simplicity of ordinary ethics. ...
NAME: KABUOH IJEOMA ROSEMARY. DEPARTMENT: NURSING
... moral standards. The aim is to understand a moral or immoral action .according to this theory, God is the source of our moral codes. The other theory is ethical relativism which is based on the personality of the person who acted in a right or wrong manner. Some explanations of ethics decrease all o ...
... moral standards. The aim is to understand a moral or immoral action .according to this theory, God is the source of our moral codes. The other theory is ethical relativism which is based on the personality of the person who acted in a right or wrong manner. Some explanations of ethics decrease all o ...
Ethics part 2
... Moral distinctions are not derived from reason, but from Emotion Our emotions enable us to evaluate the difference between virtue and vice ...
... Moral distinctions are not derived from reason, but from Emotion Our emotions enable us to evaluate the difference between virtue and vice ...
Applied Ethics/Critical Thinking
... – Why should I judge my actions by any standard other than how they affect my own self-interest? • Ethical Egoism: The pursuit and promotion of one’s own self-interest and well-being are the only criteria of right action. ...
... – Why should I judge my actions by any standard other than how they affect my own self-interest? • Ethical Egoism: The pursuit and promotion of one’s own self-interest and well-being are the only criteria of right action. ...
Morality

Morality (from the Latin moralitas ""manner, character, proper behavior"") is the differentiation of intentions, decisions, and actions between those that are distinguished as proper and those that are improper: In other words, it is the disjunction between right and wrong. Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion, or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with ""goodness"" or ""rightness.""Moral philosophy includes moral ontology, or the origin of morals, as well as moral epistemology, or what is known about morals. Different systems of expressing morality have been proposed, including deontological ethical systems which adhere to a set of established rules, and normative ethical systems which consider the merits of actions themselves. An example of normative ethical philosophy is the Golden Rule which states that, ""One should treat others as one would like others to treat oneself.""Immorality is the active opposition to morality (i.e. opposition to that which is good or right), while amorality is variously defined as an unawareness of, indifference toward, or disbelief in any set of moral standards or principles.