Emotivism - Pegasus Cc Ucf
... synthetic, but not empirically verifiable There are moral disagreements Yet if there is no reason or fact behind moral statements, why do we argue? Seems possible to judge something to be ...
... synthetic, but not empirically verifiable There are moral disagreements Yet if there is no reason or fact behind moral statements, why do we argue? Seems possible to judge something to be ...
Ethics and Right Livelihood in Further Education Terry Hyland
... treated, along with the insistence that this task is a practical one which can be realised through education. The pragmatic elements in Western moral philosophy are admirably summed up in Aristotle’s concept of phronesis, practical moral wisdom aimed at regulating the affairs of humans. In Buddhist ...
... treated, along with the insistence that this task is a practical one which can be realised through education. The pragmatic elements in Western moral philosophy are admirably summed up in Aristotle’s concept of phronesis, practical moral wisdom aimed at regulating the affairs of humans. In Buddhist ...
Immanuel Kant (1724 * 1804)
... 2nd Formula: Humanity as an End • “So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only.” • This principle, that humanity and generally every rational nature is an end in itself (which is the supreme limiting condition ...
... 2nd Formula: Humanity as an End • “So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only.” • This principle, that humanity and generally every rational nature is an end in itself (which is the supreme limiting condition ...
CHAPTER 1 - WHAT IS MORALITY
... 1. Religion. Morality determined by relation between human being and supernatural being. 2. Nature. Morality determined by relation between human being and nature. 3. Individuality. Morality determined by relation the individual has to him or herself. 4. Society. Morality determined by relation betw ...
... 1. Religion. Morality determined by relation between human being and supernatural being. 2. Nature. Morality determined by relation between human being and nature. 3. Individuality. Morality determined by relation the individual has to him or herself. 4. Society. Morality determined by relation betw ...
class notes
... nurse is uniquely positioned to make the decisionmaking process explicit Where teamwork is valued, the nurse can make valuable contributions to the ethical process by raising alternative paths & voicing the patient’s concerns 300/330 - appleby ...
... nurse is uniquely positioned to make the decisionmaking process explicit Where teamwork is valued, the nurse can make valuable contributions to the ethical process by raising alternative paths & voicing the patient’s concerns 300/330 - appleby ...
Department of Language Linguistics and Philosophy
... Can fatalism, determinism and freedom co-exist in reality? If you believe they can, explain their compatibility. If you do not believe they can, justify your reasons. ...
... Can fatalism, determinism and freedom co-exist in reality? If you believe they can, explain their compatibility. If you do not believe they can, justify your reasons. ...
Andrew Baker - Georgetown Commons
... died and the country is in political and economic shambles. The concept that there are universal moral codes or tendencies seems to be preposterous. The spectrum of acceptability varies incredibly within cultures; who is to say which are truly moral? Indeed, even within one culture the moral rules a ...
... died and the country is in political and economic shambles. The concept that there are universal moral codes or tendencies seems to be preposterous. The spectrum of acceptability varies incredibly within cultures; who is to say which are truly moral? Indeed, even within one culture the moral rules a ...
Philosophy 220
... Mappes on Sexual Morality Mappes makes clear from the beginning of his essay that he is taking exception to what he calls “conventional sexual morality:” that non-marital sex, or sex without love, is immoral. To dispute this is not to deny that there are moral limits on sexual behavior. It is rat ...
... Mappes on Sexual Morality Mappes makes clear from the beginning of his essay that he is taking exception to what he calls “conventional sexual morality:” that non-marital sex, or sex without love, is immoral. To dispute this is not to deny that there are moral limits on sexual behavior. It is rat ...
see PowerPoint shared by Paul
... – Seeking morally justifiable behaviors – ‘Ought,’ ‘ought not’ – In an ethical dilemma, don’t stop once you’ve discovered what the law says ‘It’s OK legally, but is it ethical?’ ...
... – Seeking morally justifiable behaviors – ‘Ought,’ ‘ought not’ – In an ethical dilemma, don’t stop once you’ve discovered what the law says ‘It’s OK legally, but is it ethical?’ ...
Philosophy 220
... Deception and Sexual Morality There are obvious, clear-cut cases in which the use of deception violates the VIC standard and by extension the CI. At issue is the “informed” part of the VIC. In general, “If one person’s consent to sex is predicated on false beliefs that have been intentionally a ...
... Deception and Sexual Morality There are obvious, clear-cut cases in which the use of deception violates the VIC standard and by extension the CI. At issue is the “informed” part of the VIC. In general, “If one person’s consent to sex is predicated on false beliefs that have been intentionally a ...
Philosophy 220
... Deception and Sexual Morality There are obvious, clear-cut cases in which the use of deception violates the VIC standard and by extension the CI. At issue is the “informed” part of the VIC. In general, “If one person’s consent to sex is predicated on false beliefs that have been intentionally a ...
... Deception and Sexual Morality There are obvious, clear-cut cases in which the use of deception violates the VIC standard and by extension the CI. At issue is the “informed” part of the VIC. In general, “If one person’s consent to sex is predicated on false beliefs that have been intentionally a ...
Ethical Pluralism and Relativism
... We may be able to tolerate other people’s different moral values because we are willing to cooperate and live together in the same society. Thus individual relativism can be refuted if people in the same society share the same political courses. But can neutrality and tolerance be maintained when we ...
... We may be able to tolerate other people’s different moral values because we are willing to cooperate and live together in the same society. Thus individual relativism can be refuted if people in the same society share the same political courses. But can neutrality and tolerance be maintained when we ...
View as PDF
... able to teach their students in turn and that they acquire ethical behaviours themselves and become good role models to their students in due course. As such, moral theories and ethical systems are explicitly featured and discussed in our curriculum so that the trainees would have both the content k ...
... able to teach their students in turn and that they acquire ethical behaviours themselves and become good role models to their students in due course. As such, moral theories and ethical systems are explicitly featured and discussed in our curriculum so that the trainees would have both the content k ...
Moral Development Policy - St Thomas of Canterbury Catholic School
... what should happen to best promote the gospel values of love, honesty and fairness. Children will be encouraged to make decisions based on their own beliefs and values recognising that other people’s may differ from their own. As they develop a sense of morality, children should become more able to ...
... what should happen to best promote the gospel values of love, honesty and fairness. Children will be encouraged to make decisions based on their own beliefs and values recognising that other people’s may differ from their own. As they develop a sense of morality, children should become more able to ...
File
... Is the view that there are no objective, absolute ethical truths. Moral facts only hold relative to a given individual or society. According to this ethical theory, what is morally good for one person or culture might be morally bad for another, and vice versa: there are no moral absolutes. The indi ...
... Is the view that there are no objective, absolute ethical truths. Moral facts only hold relative to a given individual or society. According to this ethical theory, what is morally good for one person or culture might be morally bad for another, and vice versa: there are no moral absolutes. The indi ...
Moral Rights
... maybe raised when rights of certain individuals and groups take precedence over the rights of others in similar situations. The limits of rights come into question. To what extent should company and governmental practices that may benefit the entire society but threaten certain individual or group ...
... maybe raised when rights of certain individuals and groups take precedence over the rights of others in similar situations. The limits of rights come into question. To what extent should company and governmental practices that may benefit the entire society but threaten certain individual or group ...
Chapter Three
... • Ethic programs need to be monitored by a committee separate from each department – creates unbiased monitoring – Enron, Merck, WorldCom, Exxon Valdez ...
... • Ethic programs need to be monitored by a committee separate from each department – creates unbiased monitoring – Enron, Merck, WorldCom, Exxon Valdez ...
Aristotle on Human Excellence
... A standard objection to utilitarianism alleges that the theory will require the use of unjust means whenever doing so is likely to produce a greater balance of pleasure. This would permit a policy of punishing the innocent to avert a riot, to deter wrongdoers, etc. Utilitarians may respond by pointi ...
... A standard objection to utilitarianism alleges that the theory will require the use of unjust means whenever doing so is likely to produce a greater balance of pleasure. This would permit a policy of punishing the innocent to avert a riot, to deter wrongdoers, etc. Utilitarians may respond by pointi ...
2. NOTIONS OF MORALITY (notes)
... intellectual (for example knowledge) and practical action and emotion (for example courage). ...
... intellectual (for example knowledge) and practical action and emotion (for example courage). ...
Introduction to Ethics
... home? Religion does not give us a specific answer to this dilemma. That is not to say that religion should not be considered when we have a decision to make. It should, as the law should, if it is relevant. But it is not the only thing we should consider. In sum, in the first two chapters The Socrat ...
... home? Religion does not give us a specific answer to this dilemma. That is not to say that religion should not be considered when we have a decision to make. It should, as the law should, if it is relevant. But it is not the only thing we should consider. In sum, in the first two chapters The Socrat ...
Introduction to Ethics Lecture 9 The Challenge of Cultural Relativism
... 2. There is no objective standard that can be used to judge one societal code better than another. 3. The moral code of our own society has no special status; it is merely one among many. 4. There is no “universal truth” in ethics--that is, there are no moral truths that hold for all peoples at all ...
... 2. There is no objective standard that can be used to judge one societal code better than another. 3. The moral code of our own society has no special status; it is merely one among many. 4. There is no “universal truth” in ethics--that is, there are no moral truths that hold for all peoples at all ...
10 Moral Philosophy STUDENT GUIDE
... it. God’s divine law, revealed to us through God’s grace, guides us to happiness everlasting. 43. Aquinas: There are two sets of virtues, the natural virtues such as courage, temperance, justice, and prudence, and the higher virtues of faith, love, and hope. Hobbes and Hume 44. Hobbes. He espoused a ...
... it. God’s divine law, revealed to us through God’s grace, guides us to happiness everlasting. 43. Aquinas: There are two sets of virtues, the natural virtues such as courage, temperance, justice, and prudence, and the higher virtues of faith, love, and hope. Hobbes and Hume 44. Hobbes. He espoused a ...
Core Ethical Teachings
... Christian ……………refers to those …………. …………….that are seen to be distinctive of ……………………… Moral norms are those ………………………..that help the Christian to ………………..on his/her ……………. ……….. and on what actions he/she should take in certain situations. Christian ethical teachings are based on the ………….that the ...
... Christian ……………refers to those …………. …………….that are seen to be distinctive of ……………………… Moral norms are those ………………………..that help the Christian to ………………..on his/her ……………. ……….. and on what actions he/she should take in certain situations. Christian ethical teachings are based on the ………….that the ...
Morality
Morality (from the Latin moralitas ""manner, character, proper behavior"") is the differentiation of intentions, decisions, and actions between those that are distinguished as proper and those that are improper: In other words, it is the disjunction between right and wrong. Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion, or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with ""goodness"" or ""rightness.""Moral philosophy includes moral ontology, or the origin of morals, as well as moral epistemology, or what is known about morals. Different systems of expressing morality have been proposed, including deontological ethical systems which adhere to a set of established rules, and normative ethical systems which consider the merits of actions themselves. An example of normative ethical philosophy is the Golden Rule which states that, ""One should treat others as one would like others to treat oneself.""Immorality is the active opposition to morality (i.e. opposition to that which is good or right), while amorality is variously defined as an unawareness of, indifference toward, or disbelief in any set of moral standards or principles.